[net.nlang] Oriental days of the week

chai@utflis.UUCP (H. Chai) (12/15/85)

In article <674@spar.UUCP> ellis@spar.UUCP (Michael Ellis) writes:
>    The 7 days of the week fit nicely into the ancient cosmic scheme with 7
>    (visible) non-stationary astronomical bodies
>
>Object    French        English     Danish    Teutonic Names
>
>sun	  [dimanche]	sunday      s0ndag    sun
[etc....]


Maybe you people would like to know how oriental cultures deal with 
naming the days of the week.  In present day Chinese, the sequence 
Mon., Tue ... Sun. is "weekday #1", "weekday #2",...., "weekday of the sun".
Simple, isn't it! (now I wonder why *I* had thought that the week starts
on Monday :-) (In fact Sunday is sometimes called "Weekday #7" for fun)

In Japanese, they are using what seems to be an old Chinese system 
(imported from Western civilisation, no doubt) of naming the weekdays : 
using the names of the 5 planets, the sun and the moon.  However,
each of the five planets are named after one of the five elements, which are:
Gold (i.e. metal), Wood, Water, Fire and Mud (earth).  Therefore, Tuesday to
Saturday are indirectly named after the elements.

Object    element 	Japanese	English		Chinese: Cantonese

sun	  (sun)		nitsu-yoobi	sunday      	singkay yud*(sun)
moon	  (moon)	getsu-yoobi	monday     	singkay yud*(1)
mars  	  fire{foh}+	ka-yoobi	tuesday   	singkay yee (2)
mercury   water{suei}	sui-yoobi	wednesday	singkay sam (3)
jupiter   wood{mok}	moku-yoobi	thursday    	singkay say (4)
venus	  gold{gum}	kin-yoobi	friday     	singkay mm  (5)
saturn	  mud{tow}	to-yoobi	saturday	singkay lok (6)

* for sunday the 'yud' = sun has a low tone while for monday 'yud' = 1 has
  a high tone
+ the modern Chinese (Cantonese) pronunciation is in {}'s

Note: yoobi ( the 'o' as in more) comes from the Chinese ['yiu' = to shine] +
      Japanese ['hi' = day]. (the 'bi' is optional in everyday speech)

      singkay comes from ['sing' = star] + ['kay' = period] 
      (in fact singkay == week)

-- 
Henry Chai, just a humble student at the 
Faculty of Library and Information Science, U of Toronto
{watmath,ihnp4,allegra}!utzoo!utflis!chai        

edwards@uwmacc.UUCP (mark edwards) (12/16/85)

>Object    element 	Japanese	English		Chinese: Cantonese
>
>sun	  (sun)		nitsu-yoobi	sunday      	singkay yud*(sun)
>moon	  (moon)	getsu-yoobi	monday     	singkay yud*(1)
>mars  	  fire{foh}+	ka-yoobi	tuesday   	singkay yee (2)
>mercury   water{suei}	sui-yoobi	wednesday	singkay sam (3)
>jupiter   wood{mok}	moku-yoobi	thursday    	singkay say (4)
>venus	  gold{gum}	kin-yoobi	friday     	singkay mm  (5)
>saturn	  mud{tow}	to-yoobi	saturday	singkay lok (6)
>
>Henry Chai, just a humble student at the 
>Faculty of Library and Information Science, U of Toronto
>{watmath,ihnp4,allegra}!utzoo!utflis!chai        


 The correct spelling of Sunday is  nichi- yoobi
			 Saturday   do   - yoobi
 =======================================================
 Nihongo o kaitara , tadashiku kakinasi !

gadfly@ihuxn.UUCP (Gadfly) (12/17/85)

--
> Maybe you people would like to know how oriental cultures deal
> with naming the days of the week.  In present day Chinese, the
> sequence Mon., Tue ... Sun.  is "weekday #1", "weekday #2",....,
> "weekday of the sun". Simple, isn't it! (now I wonder why *I* had
> thought that the week starts on Monday :-) (In fact Sunday is
> sometimes called "Weekday #7" for fun)

The French Revolutionary Calendar (adopted in 1794 retroactive to
22 Sept. 1792) did much the same thing.  Each 30-day month (there
were 5 intercalary days each year--6 in leap years--to produce the
necessary 365 or 366 days/year) was divided into three weeks of
10 days each, named "Primedi" through "Decadi" (day 1 through day 10).
The principal motivation was anti-religious, placing the Convention
squarely against the Church and its 7-day Gregorian weeks, making
Sundays fall rather randomly essentially as harrassment.  Primedi
was designated as a secular day of celebration.  Unlike the rest of
the new calendar, however, the 10-day week was very unpopular.  And
for obvious reasons.  Even the most dedicated sans-culottes could not
bring themselves to forsake 1 day in 7 off for 1 day in 10.
-- 
                    *** ***
JE MAINTIENDRAI   ***** *****
                 ****** ******  16 Dec 85 [26 Frimaire An CXCIV]
ken perlow       *****   *****
(312)979-7753     ** ** ** **
..ihnp4!iwsl8!ken   *** ***

ellis@spar.UUCP (Michael Ellis) (12/20/85)

>>    The 7 days of the week fit nicely into the ancient cosmic scheme with 7
>>    (visible) non-stationary astronomical bodies - [ellis]

>Maybe you people would like to know how oriental cultures deal with 
>naming the days of the week.  In present day Chinese, the sequence 
>Mon., Tue ... Sun. is "weekday #1", "weekday #2",...., "weekday of the sun".
>Simple, isn't it! (now I wonder why *I* had thought that the week starts
>on Monday :-) (In fact Sunday is sometimes called "Weekday #7" for fun)
>
>In Japanese, they are using what seems to be an old Chinese system 
>(imported from Western civilisation, no doubt) of naming the weekdays : 
>using the names of the 5 planets, the sun and the moon.  However,
>each of the five planets are named after one of the five elements, which are:
>Gold (i.e. metal), Wood, Water, Fire and Mud (earth).  Therefore, Tuesday to
>Saturday are indirectly named after the elements. - Henry Chai

    Clearly it is no coincidence that the oriental weekdays (when
    named after the planets) follow the same order as in the 
    teutonic and romance languages (Slavic and Greek number their
    days, I believe).

    I do not know whether the planet/weekday associations were invented
    in Europe or China. Classical Latin and Greek dictionaries do not
    have any entries whatsoever for the weekdays; somebody else mentioned
    that the european planet/god day names were assigned after classical
    times (ie- after 1 AD). So it is possible that the planetary
    day-names were a Chinese invention. 

    In traditional occidental alchemy there were only 4 elements
    {earth, air, fire, water}, not enough to correspond with
    the 5 planets, nor with the 5 Chinese elements. 
     
    Chinese culture, of course, had a huge impact in the orient. Languages
    like Japanese and Korean, which are not related to Chinese, all
    absorbed a huge number of Chinese words and philosophical concepts:

Day        object  element  Korean Japanese Hokkien Canton Mand   Ancient C.

sunday     sun     -        il 	   nichi    dzit-   yaht   ri`    *ndzywet
monday     moon    -        wol    getsu    ge?-    yut'   yue    *ngyat
tuesday    mars    fire     hwa    ka       he`     fo     huo    *hua
wednesday  mercury water    su     sui      tsui`   seui'  shuei~ *shwi
thursday   jupiter wood     mok    moku     ?       muhk   mu`    *muk
friday     venus   metal    gum    kin      gkim-   gam    jin    *gkiam
saturday   saturn  earth    to     to       ?       tow    tu     *tu

   *Weekdays are formed in Japanese by following these with -doobi and
    in Korean by -yoil. I do not know if the archaic day-names still be
    formed from the element-names in Chinese.

   *The names of the planets are formed in Chinese by following the
    appropriate element with the word for `star'. I do not know how
    the planets are named in Japanese and Korean.

   *The marks {` ' -} are used for falling (yes!), rising (yes?), and
    high-level tones. No tone mark means mid-level. Mandarin has a
    4th rising-falling tone { ~ }, and Cantonese has low versions of its
    tones (indicated by { h } following the vowel) making 8 tones.
    I think ancient Chinese had 4 tones (they have not been denoted, sorry).

   *The { ? } in Hokkien {ge?-} is a glottal stop as in Cockney `wa?er'
    for `water'; Cantonese {eu} is as German umlaut-o; Cant/Mand {yu}
    are both front-rounded, as German umlaut-u.

   *Ancient Chinese and Hokkien have 3 series of initial stops {k/gk/g}. In
    Mandarin and Cantonese, these have been reduced to {k/g} or more
    accurately {kh/gk}, Wade-Giles {k'/k}.

    Please flame at any errors in the above..

-michael