nelson@sun.soe.clarkson.edu (Russ Nelson) (02/06/91)
In article <10233@emanon.cs.jhu.edu> arromdee@cs.jhu.edu (Kenneth Arromdee) writes: In article <NELSON.91Jan31225549@sun.clarkson.edu> nelson@clutx.clarkson.edu (aka NELSON@CLUTX.BITNET) writes: >Essentially, yes. A country is run because its citizens choose to obey >their leader. Sanctions cannot change this. If you kill a man who refuses >to dig a ditch, you have a dead man, and an undug ditch. Sanctions cannot >bring about obediance, only the *fear* of sanctions. If you kill a man because you wish him to dig a ditch, you indeed don't get what you want (a dug ditch). But if you kill a man because you want him dead, you _do_ get what you want (a dead man), and if you kill a man because you want his gold watch, you _do_ get what you want (his gold watch). If the man is guarding a bank and you kill him because you wish him to stop guarding the bank, you _do_ get what you want (for that person to stop guarding the bank). You're using a bad analogy, because nonviolent action doesn't scale down to single individuals. For that matter, neither does violent action -- fight a war with two one-man armies. But what the heck, I know what you're getting at, so let's take an example that proves that you're wrong. Hitler's a good one, because I think you'll agree that he had no compunctions whatsoever about killing Untermenschen (subhumans). Quoting from Gene Sharp's book, _The Politics of Nonviolent Action_, _Part One: Power and Struggle_, pp. 42: The Soviet Union. Conditions and events during the German occupation of major sections of the Soviet Union during World War II differed vastly from those prevailing in India during the British occupation. However, German experiences also led certain officials of Nazi agencies and officers of the army to the view that the cooperation and obedience of the popuation of these territories were needed in order to maintain the occupation regime. In accordance with their racial ideology and policies (especially that of replacing the existing population with Germans), for a long time the Nazis did not even seek cooperation from the Eastern Untermenschen (subhumans). This case therefore represents an absence of cooperation by the population of the occupied areas rather than a deliberate refusal of cooperation when sought. The situation is not always clear, for many factors influenced the course of the occupation. The role of the absence of cooperation in the occupied territories is itself sometimes difficult to isolate, because of the war and guerrila activities in these territories. Nevertheless, despite ideology, Nazi policies and war, some German officials and officers very significantly concluded that the subjects' cooperation was needed. In his study of the occupation Alexander Dallin is able to cite many instances of Nazi officials and army officers who came to realize the need for such cooperation. For example, Kube, the Reichskommissar in Belorussia, slowly and reluctantly concluded that at least the passive support of the population was needed. In 1942 he became convinced, Dallin reports, "that German forces could not exercise effective control without enlisting the population." Dallin also quotes a statement by German military commanders in the Soviet Union in December 1942: "The seriousness of the situation clearly makes imperative the positive cooperation of the population. Russia can be beaten only by Russians." Captain Wilfried Strik-Strikfeldt expressed similar views in lectures before a General Staff training course: "Germany, Strik-Strikfeldt concluded, faced the choice of proceeding with or without the people: it could not succeed without them if only because such a course required a measure of force which it was incapable of marshalling." General Harteneck wrote in May 1943: "We can master the wide Russian expanse which we have conquered only with the Russians and Ukrainians who live in it, enver against their will." Reviewing the history of the German occupation of the Soviet Union, Dallin writes: While the whip continued to be the rather universal attribute of German rule, there slowly matured an elementary realization that the active cooperation of the people was needed for maximum security and optimal performance. A pragmatic imperative, perceived primarily in the field, dictated a departure from the practice, if not the theory, of Nazi-style colonialism. This departure is all the more significant because it was diametrically opposed to the Nazi ideological position, which called the East Europeans subhumans, and to the earlier plans for exterminating the original population of major areas in order to provide empty territory for colonization, Lebensraum for the German Volk. -- --russ <nelson@clutx.clarkson.edu> Humble Quaker, and damned proud of it. It's better to get mugged than to live a life of fear -- Freeman Dyson I joined the League for Programming Freedom, and I hope you'll join too.
henrybh@clutx.clarkson.edu (Benjamin H. Henry,,2682053,) (02/08/91)
From article <NELSON.91Feb5231604@sun.clarkson.edu>, by nelson@sun.soe.clarkson.edu (Russ Nelson): > In article <10233@emanon.cs.jhu.edu> arromdee@cs.jhu.edu (Kenneth Arromdee) writes: > > In article <NELSON.91Jan31225549@sun.clarkson.edu> nelson@clutx.clarkson.edu (aka NELSON@CLUTX.BITNET) writes: > >Essentially, yes. A country is run because its citizens choose to obey > >their leader. Sanctions cannot change this. If you kill a man who refuses > >to dig a ditch, you have a dead man, and an undug ditch. Sanctions cannot > >bring about obediance, only the *fear* of sanctions. > > If you kill a man because you wish him to dig a ditch, you indeed don't get > what you want (a dug ditch). > > But if you kill a man because you want him dead, you _do_ get what > you want (a dead man), and if you kill a man because you want his > gold watch, you _do_ get what you want (his gold watch). If the > man is guarding a bank and you kill him because you wish him to > stop guarding the bank, you _do_ get what you want (for that person > to stop guarding the bank). > > You're using a bad analogy, because nonviolent action doesn't scale > down to single individuals. For that matter, neither does violent 1) Everything scales down to individuals. It only takes one man to kill another, it only takes one man to say "no!". > action -- fight a war with two one-man armies. But what the heck, I > know what you're getting at, so let's take an example that proves that > you're wrong. > > Hitler's a good one, because I think you'll agree that he had no > compunctions whatsoever about killing Untermenschen (subhumans). 2) Comparing the situation in the Middle East to the Holocaust is just another shining example of the propaganda spread by the government to convince the American people that this "war" is justified because "we [the gov't] are ridding the world" of a madman. President Bush also refers to Saddam as "evil", (just as Regan refered to The Soviet Union as "the evil empire") making it America's just Christian duty to wage a "holy war" against Iraq. (Bush quoted from the Bible when he addressed religious leaders, saying that it is a justifiable war.) Your example proved nothing but your willingness to give up your rights as an individual to stop human beings from being killed rather than control Saddam's actions in another, non-violent way that wouldn't put the lives of many Americans at risk, which, by the way, was the method that most of the "Allied" (another WWII Hitler illusion) countries preferred! Benjamin H. Henry henrybh@clutx.clarkson.edu * Clarkson University henrybh@clutx.bitnet * Potsdam, NY * **************************************************