[soc.religion.islam] reply to article about role of women in islam

arma@ee.eng.ohio-state.edu (Lama Hamandi) (01/15/91)

Dear brothers and sisters, Assalamu Alaykum wa Rahmatullahi wa
Barakatouh
After reading the article about the position of women in Islam (written
by a new muslim), I had some comments.
The author dealt with two subjects in that article:
- The position of women in Islam
- Taking care of new muslims

I will begin by commenting on the second issue:
The author tells us a story about him taking a newly-introduced-to-
islam friend to a convention or lecture and how he was surprised and
never came back. Two incidents were related, or three. One that the
majority (overwhelming) was black which made the friend feel a little
awkward. Then somebody grabbed the friend by his hand and gave him a
sort of Pakistani perfume. Then people shouted Allahu Akbar to something
that the speaker said. Dear author, in my opinion you have made a
terrible mistake of not making an introduction to your friend about the
customs of the place you are taking him to. You should have told him
beforehand that the majority there will be Pakistani (but point out that
muslims are from all over the world and this no indication of muslim
predominant natinality, you could have benefited from the situation here
to emphasize that as muslims, we feel that any other muslim no matter
what nationality he is, he is our brother, customs may differ but the
brother-love will fill the gap). When the perfum-donnor put some
pakistani perfume on your friend's hand, you should have directly
explained what that perfume was and that it is not something that
muslims should do, you could have told him that he could have refused to
have the perfume and that this will be taken with love by the
perfume-donnor. Then when people shouted Allahu Akbar, you should have
explained themeaning and reason behind this shouting, this would have
clarified things to your friend's mind and he may have had some more
questions that will may benefit him from an islamic point of view. So
please, as you said we should take care of our muslim (new) brothers in
their first stages. But not by keeping them out of seeing the common
muslims and just letting them see the rightous pious muslim. This will
have a bad effect on him when he meets the other less pious muslims.
Instead we should take him anywhere muslims are but be carefull to point
out the actions of the muslims that are according to islam and if they
are mandatory or not, also we should take care to point out the actions
done by muslims and that are not from islam or on which there are
differences in the opinions of knowlegeable people. This will help build
the true faith and a clear image about islam into new muslims.
Perhaps the most difficult thing to deal with as a non-muslim reverting
to islam is the issue of women. 
For centuries women or the issue of women has been a controversial issue
This is the case because of the ignorance of the people dealing with
that issue. I am not saying that I know everything about that issue, I
amy be more confused than you are with all the different opinions that I
heared throughout my life. I am a born muslim, but I was born and raised
in Lebanon which is a country living on a Western Basis. You find few
women that wear hijab, there is a considerable number of non-muslims,
even muslims are living according to the western lifestyle (dating,
parties, mixed gatherings, mixed schools etc ...). Having had interest
in islam and as I grew up I realized the difference between islam and
my/my familie's way of life. So I began correcting my way of life and
acheived a good standard while I was in lebanon. Arriving to the united
states 3 years ago, I found many discouraging things.
First, since muslims here are not from the same country, their ideas
about islam and the standards for living are not the same. This first
was a challenge for me to try to acheive the best standard. But then I
was so overwhelmed with many best standards that I decided to
investigate the matter on my own. For the issue of women the ideas are
so much different that you are lost:
people say that a woman should not drive
people say that a woman should not work
people say that a woman should not come to the masjid
people say that a woman should not exist in a gathering where there is
strange men
people say ... people say ....
You listen to all of this and you get lost so what I did is I used to
ask everyone about his proof to the claim that he is asserting. Some of
them could not furnish the proof or furnished a non-convincing proof,
others had very good proofs.
So the point here is not to take every muslim for granted, and take what
he says as being the islamic view, you have to research what he/she says
and make sure it is from islam especially when it is someone that was
born and raised as a muslim in the middle east because many of his
islamic beleifs are only customs of his own society and were invented by
that society and are not from islam. This is a general observation for
any subject in islam and not only the women issue.
As far as the women issue, I have seen no proof for the claim that a
women should be always hidden. Women at the time of the prophet SAW used
to go to the masajid (of course the prophet said that the best place for
a woman to pray is her house but he also said that do not prevent women
from going to the masajid mosques) it is the same as a man's best place
to pray is the masjid (mosque) but he is not forbidden to pray at home
or any other place for that matter. 
Mixing with others, for me as a lebaneese I can accept a woman being in
a group of men and women (not only one woman but several) but maybe for
a saoudi he accepts only groups of men alone and groups of women alone.
This has nothing to do with islam. Islam is derived from Quran, Sunnah
and hadith so we have to look at the prophet's deeds. Is there any
incident that says that a woman should never communicate with a foreign
man ? How did Aisha (the wife of the prophet) and his other wives
communicate thier knowledge of sunnah to us ? I asked many sheikhs about
that and the islamic point of view is that a man and a woman should not
be in KHALWA. KHALWA is defined to be under the circumstances below:
- The man and the woman should be alone (i.e. only two persons)
- The man must be astranger (not MAHRAM)
- They should have security that no one will surprise them at any time
If one of those conditions are broken then it is not a KHALWA and it is
allowed. But as far as a woman travelling there are other conditiond
that she should have a MAHRAM travelling with her.
The final point is about marriage in Islam, the misconception is that in
Islam A guy marries a woman and he sees her only on the night of
marriage. Well no and that is not recommended, actually a whole process
should be followed before marriage. First a man desiring to marry should
tell his family, the family (specifically the female part) would look
for a suitable woman for him(according to HIS preferences) he may have
someone in mind so they go dirctly to HER family or he may have some
guidlines about the woman he wants but no specific name. Then after the
family sees that woman and determine that she is according to HIS
standards, they will come with him to HER family and engage both. During
the Engagement period (which is permitted in Islam) he deals with her as
a stranger (no kissing, going out alone, hand shaking, hand holding)
basically no KHALWA (he is still a stranger) but he is also a
maybe-future-husband, this period would be the period of exchanging
ideas and studying the other prospective partner. In this period also
both families will be investigating the other FAMILY and not only the
person. After the engagement period and if they BOTH like each other
they will get married. It is important here to note that no marriage can
take place without the girl approving of it, a father cannot force his
daughter to marry someone she doesn't want (still the father or WALI) is
the one who represents the daughter but if he is misrepresenting her she
could take him to court for that and the judge will appoint another one
to represent her. So to make a long story short, marriage in islam is
not like what was described by our brother in that article and women
(muslim women) are not invisible nor are they like light poles instead
they are active in their society. One of those women is walhamdulillah
my wife she is doing her PhD in Electrical Engineering and she is a
muslim woman wearing hijab and dealing with all aspects of life the same
(maybe even better) as any other woman. So please clarify this issue in
your minds islam is NOT making women like light poles, islam was is and
will be forever the protector and dignifier of women.
wassalamu alaykum wa rahmatullahi wa barakatouh