[soc.feminism] Is the new feminism feminist?

turpin@cs.utexas.edu (Russell Turpin) (05/31/90)

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In my readings, I came across a passage by a feminist writer who
is disappointed with some of the trends in the "new" feminism.
Because it succinctly raises important issues about the direction
of the feminist movement (and also because it expresses so well
some of the things that have been percolating in the back of my
mind) I am offering it here for further discussion. 

Without further comment by me, the remainder of this post is an
excerpt from an essay by Gayle Rubin. 
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"Feminists in 1970 were angry because women, the things women
did, and the female personality traits were devalued.  But we
were also enraged at the restrictions placed on female behavior.
Women were not supposed to engage in a range of activities
considered masculine.  A woman who wanted to fix cars, get laid,
ride a motorcycle, play sports, or get a PhD could expect
criticism from the society and support from the woman's movement.
The term 'male identified' meant that a woman lacked
consciousness of male oppression. 

"By 1980, the term "male identified" had lost that meaning (lack
of political consciousness) and has become synonymous with
'masculine'.  Now, women who do masculine things are accused of
imitating men not only by family, church, and the media, but by
the feminist movement.  Much contemporary feminist ideology is
that everything female -- persons, activities, values,
personality characteristics -- is good, whereas anything
pertaining to males is bad.  By this analysis, the task of
feminism is to replace male values with female ones, to
substitute female culture for male culture.  This line of
thinking does not encourage women to try to gain access to male
activities, privileges, and territories.  Instead, it implies
that a good feminist wants nothing to do with 'male' activities.
All of this celebration of femininity tends to reinforce
traditional gender roles and values of appropriate female
behavior.  It is not all that different from the sex role
segregation against which early feminists revolted.  I, for one,
did not joint the women's movement to be told how to be a good
girl.  There are many labels for this brand of feminism, but my
preferred term is 'femininism'. 

"Femininism has become especially powerful with regard to issues
of sexuality and violence, which it not surprisingly links
together.  Sexuality is seen as a male value and activity.  The
femininist view of sex is that is is something that good/nice
women do not especially like.  In this view, sex is not a
motivating force in female behavior.  Women have sex as an
expression of intimacy, but orgasm is seen as a male goal.  The
idea that sexuality is most often something men impose upon women
leads to the equation of sex with violence, and the conflation of
sex with rape.  These were the sexual theories I was taught
growing up.  I never expected to have them rammed down my throat
by the women's movement.  Man the Id and Woman the Chaste are
Victorian ideas, not feminist ones.

"The reemphasis on feminine values, especially sexual chastity,
has led to a shift in the mode of argument for feminist goals.
Instead of arguing for justice or social equality, much feminist
polemic now claims a female moral superiority.  It is argued that
we should have more, or total, power in society because we are
more equipped for it, mainly by virtue of our role in
reproduction, than men.  I did not join the women's movement to
have my status depend on my ability to bear children.

"I fear that the women's movement is repeating the worst errors
of a century ago.  The nineteenth century feminist movement began
as a radical critique of women's role and status.  But it became
increasingly conservative and similarly shifted the burden of its
argument onto a reconstituted femininity in the form of alleged
female moral superiority.  Much of the nineteenth century
movement degenerated into a variety of morality crusades, with
conservative feminists pursuing what they took to be women's
agenda in anti-prostitution, anti-masturbation, anti-obscenity,
and anti-vice campaigns.  It will be an historical tragedy of
almost unthinkable dimensions if the revived feminist movement
dissipates into a series of campaigns against recreational sex,
popular music, and sexually explicit materials.  But this appears
to be the direction in which feminism is moving."

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End of excerpt.

Russell