[soc.feminism] For a Pluralist Erotica

U15289@uicvm.uic.edu (06/28/91)

In article <1991Jun19.000002.23504@psych.toronto.edu>, chris@psych.toronto.EDU
(Christine Hitchcock) says:
>
>I was thinking that one facet of what crosses _my_ mind when I see a
>beautiful woman's naked form on someone's wall is one of inferiority.
>I'm forced to realize that appearance is important to this person, and
>that I'm not up to snuff.
>

     This is arguably one of the more interesting comments posted to date
on the display of erotic images.  Much has been made, in other forums, of the
notion that popular erotica portrays an unrealistic view of the body (of
whichever gender)--one which few people can live up to in real life.  It seems
to me that one can view this in two ways:  either stipulate to the exaggerated
iconography, refuse to take it seriously, and emerge with one's self-image
unaffected; or buy into it--as Hitchcock appears to be doing--and come away
with a certain amount of emotional malaise.

     The author of article <91170.193201u23700@uicvm.uic.edu> (hereinafter
"U23700") offers an ironic counterpoint to Hitchcock's views when she writes:
"I have no problem with the bimbo bikini posters/pinups with big breasts
(probably because my breast size is equal to or bigger than theirs).  On the
other hand, I resent pictures of stick thin women, because I am on the
overweight side."  It would seem that no nude can please everybody :-).
On the other hand, when one takes Hitchcock's assertion that "appearance is
important" to the consumers of erotica at face value, it is difficult to see
what problem anyone would have with it.  Most would agree, I'm sure, that
somewhere there are parameters defining a "normal range" of physical
appearance, and that the sight of those falling outside those limits is much
less likely to elicit a wide variety of positive responses--including, but in
no way limited to, sensual pleasure.  (Consider, for example, the gag posters
of morbidly obese nudes, which still occupy a niche in the novelty market).

     The ultimate solution, it seems to me, lies in a greater pluralism of
erotic body images.  The erotic possibilities of the aforesaid normal range,
outside of the Body Utopian which seems to leave some people so dysphoric,
have never been fully explored or applied.  U23700--who describes herself
as "not...a ravishing beauty with perfect features"--does not elaborate on the
"art" photography she has been involved in, and calls "a celebration of the
unique, or of certain concepts of beauty."  But the kind of erotic icons being
envisioned here certainly could fall into such a category.  The commercial
potential for mass-produced pictures of this type is unexplored, to my
knowledge; but the creation and dissemination of erotic photos and GIF's
of less-than-utopian, average bodies on a small scale should surely be
feasible.  The display of such _objets d'art_ should not be viewed as salvos
in a flame war with the connoiseurs of the more traditional pinups.  But the
availability of a more diverse set of erotic role models, as it were, on
office walls, etc. might facilitate those who share the same mindset as
Hitchcock and U23700 feeling better about their own bodies.  Ideally, this
would render them less likely to see themselves as the objects of invidious
comparison with the prevailing imagery, or to feel significant distress at
the display of the latter by others.

                                    Mitch Pravatiner
                                    U15289 at uicvm.uic.edu