kriz@skat.usc.edu (Dennis Kriz) (03/06/90)
Excerpted from the NY Times [Sat. Mar 3, 1990]: Patriarch Assails Factions as Lebanes War Stalls ------------------------------------------------ by Ihsan A. Hijazi BEIRUT, Lebanon, Mar 2 -- An offensive by Gen. Michel Aoun's army in Christian-controlled East Beirut halted today after making little headway on the second day of brutal clashes with rival Christian militiamen. As the offensive stalled, Patriarch Nasrallah Peter Sfair, the head of the Maronite Catholic Church, threatened to excommunicate those continuing the violence. "These criminal acts, including deliberate mass killing, fall under ecclesiastical punishment," he said "By the spiritual authority vested in me, I warn those issuing shooting orders and those following them that they face the punishment of excommunication and separation from the church. Only God has the right of life and death." ... ----------------------- It may be medival ... but then so is the whole mentality of the conflict. After reading this, I set out to find the Patriarch's address. Tell him the obvious, that killing a Moslem is just as bad as killing a Christian, but that words begging to stop the killing are good. Anyway, his address is ... Patriarch Nasrallah Peter Sfair Residence of the Patriarchy Bkerke, Lebanon The person I talked to at the Maronite parish here in LA says that the mail service is nearly non-existant now in Lebanon ... but that letters to the patriarch may actually get through (on account of his name and title). Bkerke is a small village outside Beirut. If the letter can get out of Beirut, then it should get to him ... but then that's huge if. Most people who correspond now with relatives in Lebanon the person told me ... find someone who is going there in person to hand-deliver the correspondence. Anyway ... if ya want to try... dennis kriz@skat.usc.edu [This doesn't necessarily imply that the Patriarch values Christians more than Moslems. It seems that when both sides are Christians, Christian leaders have a special responsibility to stop the fighting. If one side is not Christian, then there is always the excuse that unless you can get the other side to disarm, it isn't safe for us to. When both are Christians, any excuses are far thinner. Sort of like Paul considering it particularly disgraceful for Christians to sue each other. (1 Cor 6) --clh]