[soc.religion.christian] Pre-existence

garyh@crash.cts.com (Gary Hipp) (09/20/90)

[This is in response to Frank Farkas' posting commending the concept
of the preexistence of the soul.  --clh]

Since God the Father is all knowing and He has a purpose for our
lives, He knew when we were to be conceived and born into existence,
therefore there is no necessity in pre-existence.
--
Gary

farkas%qual@sun.com (Frank Farkas) (09/25/90)

In article <Sep.20.04.06.24.1990.19801@athos.rutgers.edu>, garyh@crash.cts.com (Gary Hipp) writes:
>[This is in response to Frank Farkas' posting commending the concept
>of the preexistence of the soul.  --clh]
>
>Since God the Father is all knowing and He has a purpose for our
>lives, He knew when we were to be conceived and born into existence,
>therefore there is no necessity in pre-existence.
>--
That is a strange conclusion you have come up with. You claim to know 
what is necessary for God to do and what is not. All of the passages which 
I quoted are in the Bible. 

>Gary


With brotherly love,

		Frank

sandrock@aries.scs.uiuc.edu (Mark T. Sandrock) (09/25/90)

In article <Sep.20.04.06.24.1990.19801@athos.rutgers.edu> garyh@crash.cts.com (Gary Hipp) writes:
>[This is in response to Frank Farkas' posting commending the concept
>of the preexistence of the soul.  --clh]
>
>Since God the Father is all knowing and He has a purpose for our
>lives, He knew when we were to be conceived and born into existence,
>therefore there is no necessity in pre-existence.
>--
>Gary

I don't understand what this statement is supposed to mean! Of course our
lives have a purpose, and of course GOD is omniscient, but what ever does
that have to do with the question of pre-existence?

If we would only take as our starting point and touch-stone, the simple,
clear fact that GOD is *perfect*, then the world can really begin to open
up before our gaze. We can then see the strict lawfulness and consistency
in *every* aspect of Creation as nothing else but the manifestation of the
perfect Divine Will. Lawfulness and consistency, however, imply logicalness.
That is to say, the truth about Creation *must* necessarily be logical, for
there is no other possibility. Even if we don't see the logic, it must
still be there nonetheless, and we must have the means to find and grasp it!

If for instance, we wish to consider the question of the pre-existence of
the human soul, or better said, the human spirit, the simple application of
logic to the question can go a long way toward answering our questions...

For instance, if we believe that the human spirit continues in existence
*after* the death of the physical body, then this idea already implies that
the human spirit is *independent* of the physical body, and therefore, by
simple logic, must have existed *before* its entrance into the physical body.

It would not be logical to imagine instead that transitory, lifeless physical
matter could somehow ever give rise to or create something alive and eternal.
How much more simple and natural is the idea that the actual human being--
the spiritual part-- simply incarnates and dwells for a time in the physical
body, while retaining its spiritual nature, and then goes on its way following
the death and disolution of the physical body.

In nature, we can observe how many processes take place in *cycles*. Water
evaporates, and eventually falls again as rain, completing its cycle. Plants
take nourishment from the soil, and eventually return the nutrients to the
soil by shedding their leaves, or else when the plant itself dies and decays.

So too, if we consider the idea that the human spirit should one day be able
to return to Paradise, to the Spiritual Realm, our observation of the cycles
in Creation might lead us to consider the likelihood that the human spirit
must have originated in Paradise as a spirit-seed or spirit-germ, and then
entered into the world of matter for the purpose of spiritual development--
in somewhat of a parallel to the earthly seed that falls into the soil in
order to be able to undergo and to complete its development.

Furthermore, if the spirit is independent of the physical body, and only
enters into the physical body for the purpose of spiritual development,
then there is nothing to prevent this event from happening more than once,
i.e., there is no *logical* argument against the idea of reincarnation, but
rather, simple logic would seem to argue in favor of this great notion.

As one person once put it: "The miracle is not that we are born many times,
but rather it is the fact that we are born even once!"

In fact, given the rather limited amount of spiritual progress most of us
manage to make in one earthlife, it would be rather presumptuous to believe
that one short earthlife could suffice for the sake of completing the course
of our spiritual development, such that we would be able to re-enter Paradise
forthwith. Instead, the gradual evolution and development of the human race
as a whole, is nothing but a logical consequence of the gradual spiritual
development of all the individuals comprising mankind. The Mission of Christ
took place solely because the *wrong* development of mankind had reached the
point where its entire existence (in the spiritual sense) was at stake.

Thus, when Christ spoke of "...this generation shall not pass...", He was
referring to the *spiritual* generation, since obviously the *physical*
generation of that time has already long since passed away.

Best regards,
Mark Sandrock
--

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