[net.politics.theory] What is a libertarian go[u]verment?

biep@klipper.UUCP (J. A. "Biep" Durieux) (01/31/85)

This is an extended extract of an article I posted some time ago. Since I
didn't get any responses, and since I really would like to know what liber-
tarianism is like, I'm reposting. Please answer in net.politics.theory
*only*. This double posting is only to carry the discussion to there.
== == == : : : == == ==				    == == == : : : == == ==

Ok, I feel I just am missing too many facts on Libertarianism to be able to
judge it. Here are some questions:
	- Where does the go[u]vernment in Libertaria (generic name for a
		Libertarian country) come from. Is it elected? If so, what
		about the minority that voted against? If not, how then?
		Where does the power of the go[u]vernment come from?
		From paid policemen/soldiers? If so, where does the money
		come from?
	- Is it the go[u]vernment that decides when something is reasonable
		(my neigbo[u]r is infesting my land with sound waves. I am
		a physicist and for my experiments I need *silence*, and
		my neighbo[u]r keeps whispering all the time)? If so, where
		does it get its authority from? And where does one complain
		if the go[u]vernmental decision seems unjust? If not, who
		does?
	- Do legal persons (non-natural ones) exist in Libertaria? May I
		start a charity company which will survive me? (Something
		like Nobel, for instance, is that allowed?) Must there be
		natural persons to be held responsible in case something
		goes wrong?
	- Is there some sort of "higher court", to rely upon when one thinks
		the (private?) arbitration didn't do justice?

>Ah, but saying "this is my land" isn't sufficient to give you control over
>it in Libertaria. You have to *use* it. 
>	<mike

But what exactly is *using* land? A person who owns a lot of land and has
other people living on it, doesn't he *need* spare land to provide relax
possibilities, and to secure a future for new-born children? Can the physi-
cist of above claim to need lots of land around him "since it has to be
silent here"?
-- 
							  Biep.
	{seismo|decvax|philabs}!mcvax!vu44!botter!klipper!biep

I utterly disagree with  everything  you are saying,  but I 
am prepared to fight to the death for your right to say it.
							--Voltaire

cliff@unmvax.UUCP (01/31/85)

> Ok, I feel I just am missing too many facts on Libertarianism to be able to
> judge it. Here are some questions:

Facts?  You picked the wrong net bub, (er biep) :-) btw, a capital L is usually
used when discussing the Libertarian Party, the third largest political party
in the good ol' U.S. of A.  I am assuming you wanted to know about
libertarianism in general rather than the LP.

> 	- Where does the go[u]vernment in Libertaria (generic name for a
> 		Libertarian country) come from. Is it elected? If so, what
> 		about the minority that voted against? If not, how then?
> 		Where does the power of the go[u]vernment come from?
> 		From paid policemen/soldiers? If so, where does the money
> 		come from?

Libertarianism is theory that can be applied to any existing government or
be used to create a new government.  Currently there is no Libertaria, so
it is all speculation...maybe some powerful extraterrestrials will force
it down our throat, like Cod Liver oil.  Since it is a minimalist government
the people who vote against it can easily create another government underneath
it (something that can't be done under the U.S. Constitution).  In fact I would
anticipate extended covenants pulling up much of the slack between a libertarian
kernel and some of the functions that people currently expect out of governments
(of course the covenents would be voluntary, but contrary to what some people
will try to tell you, volunteer programs do work).  With a sufficiently small
kernel as the actual government itself, it would be possible to finance the
entire government proper through private donations and user fees (i.e. a
convicted criminal can either cough up sufficient money to pay for his trial
incarceration, etc. or face deportation)

> 	- Is it the go[u]vernment that decides when something is reasonable
> 		(my neigbo[u]r is infesting my land with sound waves. I am
> 		a physicist and for my experiments I need *silence*, and
> 		my neighbo[u]r keeps whispering all the time)? If so, where
> 		does it get its authority from? And where does one complain
> 		if the go[u]vernmental decision seems unjust? If not, who
> 		does?

There are easily as many answers to this question as there are flavors of UNIX.

> 	- Do legal persons (non-natural ones) exist in Libertaria? May I
> 		start a charity company which will survive me? (Something
> 		like Nobel, for instance, is that allowed?) Must there be
> 		natural persons to be held responsible in case something
> 		goes wrong?

Again, as I understand libertarianism there is nothing inherent in the
philosophy that mandates the legality of corporations.  Most libertarians
are strongly pro corporate law...I am not sure that I like it.

> 	- Is there some sort of "higher court", to rely upon when one thinks
> 		the (private?) arbitration didn't do justice?

Many libertarians that I know of believe their should always be a final
arbitrator tied into the government.  That is my belief.

> >Ah, but saying "this is my land" isn't sufficient to give you control over
> >it in Libertaria. You have to *use* it. 
> >	<mike
> 
> But what exactly is *using* land? A person who owns a lot of land and has
> other people living on it, doesn't he *need* spare land to provide relax
> possibilities, and to secure a future for new-born children? Can the physi-
> cist of above claim to need lots of land around him "since it has to be
> silent here"?

Again, this is another point of contention.  There are all sorts of schemes
related to land use.  I do not favor the homesteading of land already claimed
by the private sector.  I believe that our National Parks should be in private
hands, but that would be hard to do if the homesteading laws allowed someone
to claim the grand canyon.

In summary, libertarianism is a starting point.  It is a minimalist government
that attempts to allow people the freedom to live life as they see fit.  The
free market has to be preserved in order to allow people freedom.  The
Libertarian party suggests ways in which the U.S. government can be brought
closer to the libertarian ideal.  Libertarianism is the UNIX of governmental
philosophies.  I have an idea of a world government that would be the VM
(without the inefficiencies) of governments allowing UNIX (libertarianism)
to run under it concurrent with socialism (VMS) and fascism (take your pick).

					--Cliff

jack@boring.UUCP (02/02/85)

In article <627@unmvax.UUCP> cliff@unmvax.UUCP writes:
>With a sufficiently small
>kernel as the actual government itself, it would be possible to finance the
>entire government proper through private donations and user fees 
Which would make it *highly* vulnerable, and depending on it's financers.
Do you think that such a government would do *anything* about the
noise that is bothering Biep's scientist if it was caused by one of
it's biggest sponsors?
>convicted criminal can either cough up sufficient money to pay for his trial
>incarceration, etc. or face deportation)
First law of Libertaria: It is illegal to murder, rape, steal or cheat,
unless you have enough money to bribe the government.

In my opinion, all articles defending libertarianism fail in one point:

	IT IS NOT POSSIBLE TO DEFEND THE EXISTENCE OF MONEY
	IN AN EGALITARIAN SOCIETY.

In an Anarchist society, both of the problems above would not
exist. If there is anything that resembles a government, it has
*no* authority whatsoever, and can only *advise* people what to do.

There are no criminals in the legal sense of the word (people who
are *convicted* of a crime). Of course, there will be people who
act unsocially, but they will be simply cast out of their community,
or perhaps even locked up or killed, but this is completely up to
the community in which the "criminal" lives.

-- 
	Jack Jansen, {decvax|philabs|seismo}!mcvax!jack
Notice new, improved, faster address         ^^^^^

friesen@psivax.UUCP (Stanley Friesen) (02/04/85)

In article <627@unmvax.UUCP> cliff@unmvax.UUCP writes:
>  With a sufficiently small
>kernel as the actual government itself, it would be possible to finance the
>entire government proper through private donations and user fees (i.e. a
>convicted criminal can either cough up sufficient money to pay for his trial
>incarceration, etc. or face deportation)
>
	What is this! You would inflict our crazies, murderers, and
just plain anti-socials on the rest of the world if they do not have
enough money to pay for the trial???  This is hardly fair to our
neighbors!

>Again, this is another point of contention.  There are all sorts of schemes
>related to land use.  I do not favor the homesteading of land already claimed
>by the private sector.  I believe that our National Parks should be in private
>hands, but that would be hard to do if the homesteading laws allowed someone
>to claim the grand canyon.
>
	Another problem with this is: private individuals will only
maintainf their private parks as long as it is convient to do so,
thus in a few generations all our wilderness land will be done
forever.  There is already to little of it!  The purpose of *goverment*
parks is to remove the land from economic considerations and preserve
it *unconditionally*.
-- 

				Sarima (Stanley Friesen)

{trwrb|allegra|cbosgd|hplabs|ihnp4|aero!uscvax!akgua}!sdcrdcf!psivax!friesen
 or
quad1!psivax!friesen

mwm@ucbtopaz.CC.Berkeley.ARPA (02/05/85)

In article <6306@boring.UUCP> jack@boring.UUCP (Jack Jansen) writes:
>In article <627@unmvax.UUCP> cliff@unmvax.UUCP writes:
>>convicted criminal can either cough up sufficient money to pay for his trial
>>incarceration, etc. or face deportation)
>First law of Libertaria: It is illegal to murder, rape, steal or cheat,
>unless you have enough money to bribe the government.

Such utter bull. I'll concede that cliff chose a poor phrasing, but that's
about it. Look under the "etc.". You should find money to pay the victims
for their losses hiding under it. Thus, the first law is: if you don't
behave socially, you either wind up paying for, or get thrown out of the
society. Unlike an anarchy, there is something to judge what "socially"
means, and you can't get shot for not being aesethically pleasing.

>In my opinion, all articles defending libertarianism fail in one point:
>	IT IS NOT POSSIBLE TO DEFEND THE EXISTENCE OF MONEY
>	IN AN EGALITARIAN SOCIETY.

I won't talk about the utter bilge that gets pushed around under the name
"Egalitarian Society," as you may have something reasonable in mind.
However, I'll agree that "money," as we're used to thinking of it these
days, doesn't belong in society. The government has no business controlling
the banking industry to such an extent that it's promisary notes (promisary
of what, you might ask) wind up being treated as things of intrinsic value.

Maybe you had something else in mind when you said money. If so, let me
know, and I'll either agree that it doesn't belong in society, or try and
explain why it does.

	<mike

cliff@unmvax.UUCP (02/07/85)

> In article <627@unmvax.UUCP> cliff@unmvax.UUCP writes:
> >  With a sufficiently small
> >kernel as the actual government itself, it would be possible to finance the
> >entire government proper through private donations and user fees (i.e. a
> >convicted criminal can either cough up sufficient money to pay for his trial
> >incarceration, etc. or face deportation)
> >
> 	What is this! You would inflict our crazies, murderers, and
> just plain anti-socials on the rest of the world if they do not have
> enough money to pay for the trial???  This is hardly fair to our
> neighbors!

If another country doesn't want them, then they don't get moved, but what if
for some reason, there were laws in Libertaria that the people in GSR (Generic
Socialist Republic) thought were foolish, and the people in GSR were willing
to accept criminals of that nature.  Ship them over and be rid of them.
Remember, in general, being a convict says very little about your willingness
to comit murder or even be anti-social.  In the USSR (the leader in prison
population per capita) they lock up political dissidents, in South Africa
(number 2 in prison population per capita) they lock up political dissidents
and in the U.S. (We're Number 3!  We're Number 3!) we lock up the poor (through
victimless crime laws)...  There is nothing inherently anti-social about being
a political dissident or being poor.  In general, if there is another country
willing to accept a convict, let him go, with the knowledge that he will never
be allowed to set foot in this country again.

> >Again, this is another point of contention.  There are all sorts of schemes
> >related to land use.  I do not favor the homesteading of land already claimed
> >by the private sector.  I believe that our National Parks should be in private
> >hands, but that would be hard to do if the homesteading laws allowed someone
> >to claim the grand canyon.
> >
> 	Another problem with this is: private individuals will only
> maintainf their private parks as long as it is convient to do so,
> thus in a few generations all our wilderness land will be done
> forever.

Hmm... How long has the Sierra club been around?  Do you anticipate their
demise in a few generations.  If they owned the land do you think it would
be misused.  On the other hand, how many years has Reagan been in office,
as long as he has his handss on the land do you think it will be misused?
Get my point?

> There is already to little of it!

How much is too little?  You might be surprised to find out how much land is
owned by the government.  I don't have the exact numbers at my fingertips so
I will eschew quotes off the top of my head... does anyone have the figures?

> The purpose of *goverment*
> parks is to remove the land from economic considerations and preserve
> it *unconditionally*.

The purpose of the U.S. government is:  "to secure the blessings of liberty,
to ourselves and our posterity", but don't hold your breath.  This is not
kindergarten governments don't get little happy faces for having good intentions
or trying hard.  At any time the land is in the government's hand, Uncle Sam
can decide we have a need for a new Cobolt Testing range.

> 				Sarima (Stanley Friesen)

--Cliff

mmt@dciem.UUCP (Martin Taylor) (02/10/85)

In this "theoretical" newsgroup, can I ask a question about libertarian
ideas?  This one has bothered me a bit, but net.politics didn't seem
the right place for it:

How is it possible to reconcile the ownership of property with maximizing
freedom?  I would have though that the availability of the property was
what counted, not the ability to exclude other people from its use.
This was at least one part of the cultural clash that occured when
Europeans started to "own" parts of N. America.  Previously, no-one
(except perhaps tribes/nations) had "owned" territory, and thus all
could use it.  That seems to me to be a more free situation (perhaps
not preferable, but at least more free).

Personally, I like to own some property, in order to be sure it is
available when I want it.  But I don't find it logical to argue that
I am more free when I can't use something owned by someone else.
-- 

Martin Taylor
{allegra,linus,ihnp4,floyd,ubc-vision}!utzoo!dciem!mmt
{uw-beaver,qucis,watmath}!utcsrgv!dciem!mmt

cliff@unmvax.UUCP (02/11/85)

>In article <6306@boring.UUCP> jack@boring.UUCP (Jack Jansen) writes:
>>In article <627@unmvax.UUCP> cliff@unmvax.UUCP writes:
>>>convicted criminal can either cough up sufficient money to pay for his trial
>>>incarceration, etc. or face deportation)
>>First law of Libertaria: It is illegal to murder, rape, steal or cheat,
>>unless you have enough money to bribe the government.
> 
>Such utter bull. I'll concede that cliff chose a poor phrasing, but that's
>about it.

What is the problem?  I said that [a] CONVICTED criminal can either cough
up sufficient money to pay for his trial[,] incarceration, etc.

What does that have to do with bribery?  If the government were to be crooked
it would make more sense to convict more people to get them to pay court costs,
although that has nothing to do with paying for the expense of a trial.
Are you saying that in Libertaria they have crooked courts since it is possible
to bribe judges and then explaining that the reason you know Liberaria allows
judges to be bribed is because of their crooked courts?

If you want to talk about what some of the differences between the conviction
of suspects in the U.S. and in Libertaria, then go ahead, but don't say that
because convicted criminals would be require to pay for the cost they inflicted
to the government that bribery is implied.

	--Cliff [Matthews]
	{purdue, cmcl2, ihnp4}!lanl!unmvax!cliff
	{csu-cs, pur-ee, convex, gatech, ucbvax}!unmvax!cliff
	4744 Trumbull S.E. - Albuquerque  NM  87108 - (505) 265-9143

ncg@ukc.UUCP (N.C.Gale) (02/12/85)

>                  ...You should find money to pay the victims
>for their losses hiding under it. Thus, the first law is: if you don't
>behave socially, you either wind up paying for, or get thrown out of the
>society.


Is murder punishable by a fine, then, the profit from which goes to
the family of the victim?
Presuming that no other country wants the murderer, that is.
And presuming that you meant nothing more sinister when you said
'thrown out of th society' than deportation.

Honest enquiry.


-Nigel Gale

friesen@psivax.UUCP (Stanley Friesen) (02/14/85)

In article <645@unmvax.UUCP> cliff@unmvax.UUCP writes:
>> In article <627@unmvax.UUCP> cliff@unmvax.UUCP writes:
>> >  With a sufficiently small
>> >kernel as the actual government itself, it would be possible to finance the
>> >entire government proper through private donations and user fees (i.e. a
>> >convicted criminal can either cough up sufficient money to pay for his trial
>> >incarceration, etc. or face deportation)
>> >
>> 	What is this! You would inflict our crazies, murderers, and
>> just plain anti-socials on the rest of the world if they do not have
>> enough money to pay for the trial???  This is hardly fair to our
>> neighbors!
>
>If another country doesn't want them, then they don't get moved, but what if
>for some reason, there were laws in Libertaria that the people in GSR (Generic
>Socialist Republic) thought were foolish, and the people in GSR were willing
>to accept criminals of that nature.  Ship them over and be rid of them.
>Remember, in general, being a convict says very little about your willingness
>to comit murder or even be anti-social.  In the USSR (the leader in prison
>population per capita) they lock up political dissidents, in South Africa
>(number 2 in prison population per capita) they lock up political dissidents
>and in the U.S. (We're Number 3!  We're Number 3!) we lock up the poor (through
>victimless crime laws)...  There is nothing inherently anti-social about being
>a political dissident or being poor.  In general, if there is another country
>willing to accept a convict, let him go, with the knowledge that he will never
>be allowed to set foot in this country again.
>
	This is a *partial* answer, but your original(above) said
that *everyone* who refuses to or cannot pay gets deported. If this
is *not* what you had in mind, then what *do* you propose doing with
the non-payers who are unacceptable to all other societies?  Or if
the original statement is what you meant, then my statement stands,
you will be inflicting crazies on the rest of the world, I have a hard
time seeing a mass murderer agreeing to pay for his incarceration!
I would rather see such people locked up *at public expense* than let
them go *anywhere* else.
-- 

				Sarima (Stanley Friesen)

{trwrb|allegra|cbosgd|hplabs|ihnp4|aero!uscvax!akgua}!sdcrdcf!psivax!friesen
 or
quad1!psivax!friesen

cliff@unmvax.UUCP (02/19/85)

> >                  ...You should find money to pay the victims
> >for their losses hiding under it. Thus, the first law is: if you don't
> >behave socially, you either wind up paying for, or get thrown out of the
> >society.
> 
> 
> Is murder punishable by a fine, then, the profit from which goes to
> the family of the victim?

My view is that the victim would have to have to agree to sufficient
re-imbursement, making murder one crime that a criminal could not "pay for."
Deportation is one possibility, prison another.

--Cliff