[net.politics.theory] Carnes' mote to live by

tdh@frog.UUCP (T. Dave Hudson) (01/17/86)

> We all sin now and then by using loaded terms as a substitute for
> thought.  Dave Hudson found that if he could apply the label
> "compulsion" to seatbelt laws, people wouldn't like them as much as
> if the laws were labeled "encouragement" [to wear belts].  But
> evidently "compulsion" does not mean that people will be forced at
> gunpoint to buckle up; it means that if you are unlucky enough to be
> caught unbuckled by the police, you will be given a warning or
> required to pay a fine of $10 to $50, and if you don't pay the fine
> you may suffer some consequences the worst of which is going to jail
> for a short while.  But this thought process can be short-circuited
> by describing the seatbelt law as "compulsion". 

That's your nadir, Carnes.

From Webster's New Universal Unabridged Dictionary, second
edition: 
compel, v.t. "to drive or urge with force, or irresistibly"

People were unwilling to admit to doing that.  That is an
indication that their "liking" was irrational; what they
"liked" was not the law, but a willful fantasy.  Would you
prefer less subtle compulsion?  Perhaps having the cop strap
them in himself?  A spanking?  Stealing the guy's wallet?
Actually holding a gun to his temple?  Pulling the trigger?

(In petitioning you frequently run into people who say they
like something the way it is.  For instance, in 1984 I
participated in a badly organized drive to repeal the income
surtax in Massachusetts.  Many people at the time said that
they liked the surtax.  When Citizens for Limited Taxation
got enough signatures on a similar petition last fall, the
state legislature and governor quickly passed the repeal,
and gave themselves a pat on the back.  Now where are all
those people who said that they liked the surtax?
Petitioning for its reinstatement?  NO!  They are probably
going around saying "I like not having the surtax." if they
are thinking about it at all.)

Calling something by what it is is not using a loaded
substitute for thought.  It takes thought to identify it,
and thought to use it.  The word "compulsion" encapsulates
that thought process; it doesn't short-circuit thought.  It
reflects having used a substitute for thought to fail to
identify things correctly.  Heed your own advice.  You
evidently need it.

(That you were not thinking above is also reflected in your
lack of consideration for the consequences of resisting the
means of enforcing the law and thereby the law itself.  But,
what the hell, why not be consistent?)

				David Hudson