[net.politics.theory] in response to the same old crap

tdh@frog.UUCP (T. Dave Hudson) (01/29/86)

> 1.  I am not a Libertarian.  I care too much for the
> precision of language to want anyone to identify me as such.

I could say, "I am not a Republican.  I care too much for
the precision of language to want anyone to identify me as
such."  I could, but I wouldn't.  I wouldn't because it
would be crass, not to mention unjustifiably supercilious
and transparently ludicrous.

> [Libertarianism is anti-philosophical.  In terms of
> fundamentals, Libertarianism has much more in common with
> socialism than it does with my political views --
> capitalism.  Why this is so would be yet another "elaborate
> opus."  I refer anyone who cannot wait until I get around to
> giving my explanation to "Libertarianism:  The Perversion of
> Liberty," by Peter Schwartz, now available as a 64-page
> pamphlet for $4.95 from The Intellectual Activist, 131 Fifth
> Avenue, Suite 101, New York, NY 10003.]

Last year I posted a huge list of gross distortions
appearing in the first part of the article that led to the
pamphlet.  If the pamphlet did nothing to correct that
stupidity, then Stubblefield lacks probity and his claim to
cherish linguistic precision is insincere.  In any case, it
betrays a shallow exposure to "libertarianism" for
Stubblefield to identify it as a philosophy, and willful
blindness to continue to do so.  (He is not merely relating
political movements because of his contrasting them with a
particular political philosophy and comparing different
types of contrast.)

> 3.  Someone who associates Ayn Rand with Libertarians is
> either trying to smear her or has little understanding of
> either.

That is an accurate statement, if taken as associating Rand
with all libertarians.  In fact, she once said that
libertarians were a "random collection of emotional
hippies-of-the-right who seek to play at politics without
philosophy".  "Random collection" is fair; there is great
diversity among libertarians.  "Emotional", when compared
with the characteristics of the rest of the population, does
not differentiate libertarians, except in a contrary sense.
I never knew any "hippies', but the dictionary definition of
that slang term does not fit libertarians even when modified
by "-of-the-right", which is only partly true.  As to the
charge of "without philosophy", we are generally willing to
acknowledge agreement on specific points, without requiring
of our association that our agreement be complete, without
forgetting that we have differences, and without yielding
any individual philosophical integrity.  Which is a lot like
living in society.

But for only $4.95 (Only $4.95?) you, too, can have a
fetish.

				David Hudson