[net.politics.theory] Politics and Ethics--Socialism,

renner@uiucdcs.CS.UIUC.EDU (01/17/86)

>  If a few people control most of the income and the wealth and most
>  people control nothing then only the wants of the wealthy will be
>  measured by the market.  This is one of the worst flaws of laissez 
>  faire economics.
>                      -- tim sevener (orb@whuts)

If a few people control most of the income and wealth, then in practice
*any* political system will cater to the wants of these people.  This
is unavoidable.  A "free market" is no better and no worse than anything
else in this situation.

Scott Renner
ihnp4!uiucdcs!renner

dlo@drutx.UUCP (OlsonDL) (01/22/86)

[]

>The market is only an accurate measure of people's
>ability to provide *money* for their wants, which in turn depends
>upon the distribution of income and, more importantly, wealth.
>The people starving in Africa and in other Third World countries
>throughout the world have one most fundamental want and *need* :
>food.   Yet because they have no money they count for nothing
>in the market.
 
>There have been theoretical economic articles written which demonstrate
>that the market is only a reasonable reflection of people's actual
>wants *given a relatively equal distribution of income*.
>If a few people control most of the income and the wealth and most
>people control nothing then only the wants of the wealthy will be
>measured by the market.
>This is one of the worst flaws of laissez faire economics.
> 
>To put it in Michael's graphic terms - "it only forces people to
>put their money where their mouths are *if they have money*".
 
>And anyway what the starving throughout the world really want is
>FOOD in their mouths, not money.


For agencies like C.A.R.E., World Vision, C.C.F., as well as Live Aid,
the appeal has not been for food.  i.e. they do not say, "Send us an
apple." or "Put some grains of wheat into an envelope and mail them to
us." The appeal is for cash money in order to purchase food in the
market place.

Further, just because there are people in Africa who need food, does
not mean that, say, your nutritional needs are any different.  i.e.
although your risk of starvation may not be as imminent, unless your
nutritional needs are met, (pardon the melodrama) you will starve to a
death that is just as dead as those in Africa.  Yet, I assume that you
purchase the food that you eat with the money you make.  I assume that
the same holds true for your other necessities like energy and shelter.

Thus, fulfilling needs (as well as wants) is a market function.  Even
though many people may not realize it (or even care), their wants and
needs most definitely make them count as a part of the market.  They are
a part of what Adam Smith called the "invisible hand".

Another point: your concept of wealth control bothers me.  The market
is not a zero-sum game.  Just because someone became wealthier, does not
*necessarily* mean that someone else became poorer.  Because some people
control more wealth, does not mean that others *must* control less.

For instance, I have a garden in my back yard that produces much of the
food (a form of wealth) eaten at my home almost all year long.  Because
my garden flourishes, does not mean that someone else's garden has to
perish.  Because I control my garden and enjoy food that comes from it,
does not mean that someone somewhere in the world has been made hungrier.

>                    tim sevener   whuxn!orb


My opinions are my own, and do not necessarily reflect those of my employer.

David Olson
..!ihnp4!drutx!dlo

"To laugh at men of sense is the privilege of fools". -- Jean de la Bruyere

berman@psuvax1.UUCP (Piotr Berman) (01/22/86)

>
> >  If a few people control most of the income and the wealth and most
> >  people control nothing then only the wants of the wealthy will be
> >  measured by the market.  This is one of the worst flaws of laissez
> >  faire economics.
> >                      -- tim sevener (orb@whuts)
>
> If a few people control most of the income and wealth, then in practice
> *any* political system will cater to the wants of these people.  This
> is unavoidable.  A "free market" is no better and no worse than anything
> else in this situation.
>
> Scott Renner

There is still a difference between a system in which wealth means a lot
and a system in which wealth means everything.

Piotr Berman

franka@mmintl.UUCP (Frank Adams) (01/23/86)

In article <101500008@uiucdcs> renner@uiucdcs.CS.UIUC.EDU writes:
>If a few people control most of the income and wealth, then in practice
>*any* political system will cater to the wants of these people.  This
>is unavoidable.  A "free market" is no better and no worse than anything
>else in this situation.

Well, not quite.  A revolutionary political system will generally destroy
most of the wealth, instead.  (Of course, no political system remains
revolutionary for very long, except in name.)

Frank Adams                           ihpn4!philabs!pwa-b!mmintl!franka
Multimate International    52 Oakland Ave North    E. Hartford, CT 06108

mrh@cybvax0.UUCP (Mike Huybensz) (01/24/86)

In article <101500008@uiucdcs> renner@uiucdcs.CS.UIUC.EDU writes:
> >  If a few people control most of the income and the wealth and most
> >  people control nothing then only the wants of the wealthy will be
> >  measured by the market.  This is one of the worst flaws of laissez 
> >  faire economics.
> >                      -- tim sevener (orb@whuts)
> 
> If a few people control most of the income and wealth, then in practice
> *any* political system will cater to the wants of these people.  This
> is unavoidable.  A "free market" is no better and no worse than anything
> else in this situation.

The market is not a political system, because income and wealth are only
components of power.  Political systems need not cater to the wealthy: they
need to cater to the sources of their power.  That's the whole idea behind
democracies (or democratic republics): the recognition that there is
real power in mere numbers.  Because poor men can kill rich men: it
may not be an even ratio, but the worse it gets, the better the chances
of the poor.
-- 

Mike Huybensz		...decvax!genrad!mit-eddie!cybvax0!mrh

dlo@drutx.UUCP (OlsonDL) (01/25/86)

[]

>>In <318@drutx.UUCP> David Olson writes in reply to Tim Sevener:

>>Another point: your concept of wealth control bothers me.  The market
>>is not a zero-sum game.  Just because someone became wealthier, does not
>>*necessarily* mean that someone else became poorer.  Because some people
>>control more wealth, does not mean that others *must* control less.

>>For instance, I have a garden in my back yard that produces much of the
>>food (a form of wealth) eaten at my home almost all year long.  Because
>>my garden flourishes, does not mean that someone else's garden has to
>>perish.  Because I control my garden and enjoy food that comes from it,
>>does not mean that someone somewhere in the world has been made hungrier.
>>David Olson


>Let me explain the concept of "wealth control" to you, using
>your garden-example and expanding it.

>Nobody in the world is necessarily hungrier because you control
>your garden, but with your decision, whether to let participate 
>others in the benefits of your garden or not, you make a
>difference for those who are involved. The difference might
>be negligible for those who don't care or don't depend on your
>caring for them; for those who depend on your charity, this
>difference is essential. You exercise power over those who
>depend on you by deciding how/if/when... you distribute your
>goods;

Who is this "those who are involved"?  As far as I know, nobody worked
that garden but me.  And, how is it that my garden gives me power over
people, when but for me, that garden would not even exist?  i.e. would
these people be any better or worse off, if I decided not to grow a
garden at all?  Nonsense.  If I chose not to grow a garden, they lose
nothing; you cannot lose what never existed.  The fact that I grow one,
still means that they lose nothing; you cannot lose what is not yours to
lose.  I have given food to people who were needy; it was my choice to
make.  But, I am *NOT* required to distribute to them anything.

>not everybody is fortunate enough to have a garden...

Before I started that garden, what was there consisted mainly of
thistle barely growing on dirt that was almost as hard as concrete.
I had to use a pickaxe on much of it just to break up the dirt.
I finally got it workable and put in some nutrients (mainly organic).
It still requires someone (me) to, among other things, till the earth,
plant the seed, worry about hail storms, harvest and preserve the food.
It probably always will.  "fortunate enough to have a garden"?  There's
more to it than that.

>(Note in this context: for everybody whom you give more, somebody
>else gets less. The  market, that re-distributes 
>limited resources, is a zero-sum game).

Nonsense.  If you mean that if *I choose* to give person A more than A
already has, then you cannot possibly deduce what (if anything) was
given to person B.  If you mean that if I choose to give person A more
than to person B, B looses nothing.  For instance, if I decide to give
person A four carrots, but person B three carrots, B has lost nothing.
Indeed, B now has three carrots profit.  If I did not give either A or B
anything, they still lose nothing, since the carrots were not theirs in
the first place.  Remember, I am not *required* to give them anything,
no matter how badly they need it.

>		Armin Roeseler    ...ihnp4!ihlpa!doit

>-- Let's look at things in a global context.
>   Let's move our gardens out into the world.

What's this "Let's" and "our" crap?  I have given food to people that
needed it.  You had nothing to do with it; you have no say in the matter!


My opinions are my own, and do not necessarily reflect those of my employer.

David Olson
..!ihnp4!drutx!dlo

"To laugh at men of sense is the privilege of fools". -- Jean de la Bruyere

tonyw@ubvax.UUCP (Tony Wuersch) (01/27/86)

>The market is not a political system, because income and wealth are only
>components of power.  Political systems need not cater to the wealthy: they
>need to cater to the sources of their power.  That's the whole idea behind
>democracies (or democratic republics): the recognition that there is
>real power in mere numbers.  Because poor men can kill rich men: it
>may not be an even ratio, but the worse it gets, the better the chances
>of the poor.
>-- 
>Mike Huybensz		...decvax!genrad!mit-eddie!cybvax0!mrh

Too cynical, Mike.  If the power of numbers were all that were needed for
democracy, China would have been a democracy for thousands of years.  And
there hasn't been enough historical time to tell if democracy is the
most stable or successful answer to a "recognition" that there is
"real power" (whatever that is) in mere numbers.

I thought democracy was an evolution of the ideas of the Enlightenment to
industrial society.  The Enlightenment broke the way open to make democracy
a new legitimate way of running states.  Until WWII, it was one of a number
of different ways of governing which were followed by industrialized
states.  Then WWII militarily defeated and broke up the fascist and
imperialist-colonial modes of governance, leaving democracy as perhaps
the only remaining modes of legitimate governance left to capitalist
states.

The power of the ideas behind democracy is that they set up a standard
which states claiming to be democratic have to fulfill or lose the label.
Most of that standard evolved from the US Constitution, British
parliamentary history, and the Code Napoleon of France.

Today, democracy thrives because the democratic countries control the
world pursestrings, so nations wanting international legitimacy try
hard to conform to a world system run by democratic states expecting
to see their democratic models emulated worldwide.  I don't think it's
right any more to say that states become democratic because they are
"adapting to internal developments".  No, they're adapting to internal
developments in a way that will be ratified by the Western industrialized
countries as fair and appropriate.

Tony Wuersch
{amdcad!cae780, amd}!ubvax!tonyw

franka@mmintl.UUCP (Frank Adams) (01/29/86)

In article <362@drutx.UUCP> dlo@drutx.UUCP (OlsonDL) writes:
>>not everybody is fortunate enough to have a garden...
>
>Before I started that garden, what was there consisted mainly of
>thistle barely growing on dirt that was almost as hard as concrete.
>I had to use a pickaxe on much of it just to break up the dirt.
>I finally got it workable and put in some nutrients (mainly organic).
>It still requires someone (me) to, among other things, till the earth,
>plant the seed, worry about hail storms, harvest and preserve the food.
>It probably always will.  "fortunate enough to have a garden"?  There's
>more to it than that.

Yes, but not everybody has a place to put a garden.  There's more to it
than being fortunate enough, but being fortunate enough is part of it.

Frank Adams                           ihpn4!philabs!pwa-b!mmintl!franka
Multimate International    52 Oakland Ave North    E. Hartford, CT 06108

mrh@cybvax0.UUCP (Mike Huybensz) (02/03/86)

In article <411@ubvax.UUCP> tonyw@ubvax.UUCP (Tony Wuersch) writes:
> >The market is not a political system, because income and wealth are only
> >components of power.  Political systems need not cater to the wealthy: they
> >need to cater to the sources of their power.  That's the whole idea behind
> >democracies (or democratic republics): the recognition that there is
> >real power in mere numbers.  Because poor men can kill rich men: it
> >may not be an even ratio, but the worse it gets, the better the chances
> >of the poor.
> 
> Too cynical, Mike.  If the power of numbers were all that were needed for
> democracy, China would have been a democracy for thousands of years.  And
> there hasn't been enough historical time to tell if democracy is the
> most stable or successful answer to a "recognition" that there is
> "real power" (whatever that is) in mere numbers.

You misunderstand.  There is power in mere numbers: however it is diffuse,
inefficient, and weak compared to more direct and brutal forms of power.

In order to observe weak forces, one must control for stronger forces.
In colonial America, the abundance of essentially free resources and sparse
population diverted attention from power over people to exploitation of the 
resources.  Oppressive government just didn't pay well when the governed
could just up and move far enough away that it was inefficient to govern
them.  This hasn't been the case in China during recorded history, so
it's not surprising that democracy didn't arise there.

The wisdom of our system lies in the amplification of democratic force
through a traditional bureaucratic system.  This allows us peak power
while retaining responsiveness and subtlety of control.
-- 

Mike Huybensz		...decvax!genrad!mit-eddie!cybvax0!mrh

tonyw@ubvax.UUCP (Tony Wuersch) (02/05/86)

In article <923@cybvax0.UUCP> mrh@cybvax0.UUCP (Mike Huybensz) writes:
>In order to observe weak forces, one must control for stronger forces.

Now here, I think, is a real insight about democratic systems.  In the
modern era, where sparse population is not such a spur to democracy,
a democratic state has to be strong in two ways:  strong enough to
restrict its own power to the supervision and not the influence of
a democratic procedure, and strong enough to inhibit other forces
which would distort or undermine democratic processes.

But these are ideal guidelines which democratic states can only aspire
to, since they tend to interact with and contradict each other in real
operation.  As far as the US goes, my own complaint has not been with
its democratic systems (aside from distortions of voter eligibility),
but with the extremely narrow range of topics which are considered in
an American context as matters to be decided by democratic means.

Where economic matters are concerned, the relationships between crucial
economic institutions -- the federal executive, the Federal Reserve, major
corporations -- seem to me incredibly bureaucratic and insulated by
law and convention from any popular recall or revision.  The supposed
need for a separation of economic management from politics has always
seemed to me an excuse to keep voters uninformed and infantile where
US national economic issues are concerned.

Latin countries in debt have much closer relationships between government
economic policy and popular opinion than the US, even in semi-democracies
like Brazil.

>The wisdom of our system lies in the amplification of democratic force
>through a traditional bureaucratic system.  This allows us peak power
>while retaining responsiveness and subtlety of control.
>-- 
>
>Mike Huybensz		...decvax!genrad!mit-eddie!cybvax0!mrh

I tend to see the world today as in conflict involving bureaucracies,
economies, and democracies.  There are systems where the democracy is
an appendage to the bureaucracy, and some where the reverse also holds.
And there are systems where the economy comes out on top, for instance
Singapore and Hong Kong.

I'm a democrat, so I think the balance of power and the ability to
make enforceable decisions should rest in the democratic elements of
a national system.  But I see the states which have this capacity as
the Western European ones, and eventually some Latin American states.

As far as effective democracy goes, the US seems to me an overbuilt
economic and bureaucratic dinosaur in contrast.  A cult of national
destiny and leadership plus economic abandonment masked as laissez
faire theory isn't democratic, it's just indolent.  And the direction
of a resurgent militarized US isn't democratic either.

Western European nations may be a little slower, but they know that
no democratic society would vote for economic growth by wage cuts,
which is what the "democratic" US has "voted" for as its great plan
of economic recovery ?????

Tony Wuersch
{amdcad!cae780, amd}!ubvax!tonyw

berman@psuvax1.UUCP (Piotr Berman) (02/11/86)

> ..........
> As far as effective democracy goes, the US seems to me an overbuilt
> economic and bureaucratic dinosaur in contrast.  A cult of national
> destiny and leadership plus economic abandonment masked as laissez
> faire theory isn't democratic, it's just indolent.  And the direction
> of a resurgent militarized US isn't democratic either.
>
> Western European nations may be a little slower, but they know that
> no democratic society would vote for economic growth by wage cuts,
> which is what the "democratic" US has "voted" for as its great plan
> of economic recovery ?????
>
> Tony Wuersch

Tony is exagerating.  For example, Italians voted (i.e. government
encouraged unions to vote that way) to relax the mechanism of "scala
mobile", which in US means COLA, to increase Italian competetiveness
and so to restore economic growth.  This is nothing else but growth
by wage cuts.

I admit that in the long run the idea is absurd: growth should increase
individual wealth, not decrease.  But in the short run it may mean
a necessary correction.  (This is at least what Italians seemed to
believe.)

Piotr Berman

tonyw@ubvax.UUCP (Tony Wuersch) (02/13/86)

In article <1997@psuvax1.UUCP> version B 2.10.3 alpha 4/15/85; site ubvax.UUCP version B 2.10.2 9/5/84; site psuvax1.UUCP ubvax!cae780!amdcad!decwrl!decvax!bellcore!ulysses!burl!clyde!cbosgd!ukma!psuvm.bitnet!psuvax1!berman berman@psuvax1.UUCP (Piotr Berman) writes:
>> Western European nations may be a little slower, but they know that
>> no democratic society would vote for economic growth by wage cuts,
>> which is what the "democratic" US has "voted" for as its great plan
>> of economic recovery ?????
>>
>> Tony Wuersch
>
>Tony is exagerating.  For example, Italians voted (i.e. government
>encouraged unions to vote that way) to relax the mechanism of "scala
>mobile", which in US means COLA, to increase Italian competetiveness
>and so to restore economic growth.  This is nothing else but growth
>by wage cuts.
>
>I admit that in the long run the idea is absurd: growth should increase
>individual wealth, not decrease.  But in the short run it may mean
>a necessary correction.  (This is at least what Italians seemed to
>believe.)
>
>Piotr Berman

I didn't know about the Italian case -- thanks, Piotr.  My point was
that rather than putting such matters up to a vote of some sort, the
US right wing prefers to place economic policy outside the jurisdiction
of democracy, as much as it can.

There certainly are times when austerity is necessary, but I would hope
the population of the US is responsible enough to agree about the threat
and some solution via democratic channels, instead of being left out of
the process by right wing and business interests who prefer bureaucratic
power.

As to Italy, the system is very complicated and I'd expect the motives
to be more arcane than "to restore Italian competitiveness".  Which
Italian competitiveness -- Fiat?  Italy has the fastest growth rate
in Europe, based on the Northern Italian underground economy.  Maybe
the unions wanted to make a deal whereby Fiat would continue to be
restricted from using underground suppliers in exchange for an end
to COLAs, which don't mean much in a non-inflationary world economy.

But this is just speculation -- Piotr may well be right there.  Italy
slipped through my mind when I thought of Western Europe.

Tony Wuersch
{amdcad!cae780,amd}!ubvax!tonyw