[net.misc] Mystical Coat-Hangers and Other Stuff

jeffma (02/16/83)

The ability to detect "life energy" with bent coat-hangers  does  indeed
have  something to do with Kirlian photography, but I'll avoid the temp-
tation of saying what that common element is.  More seriously,  however,
the ability to evoke mysterious deflection or other movements in objects
being grasped or touched, as is the case with the multitude  of  "detec-
tors"  used  by dowsers or Quija board enthusiasts, should be associated
with a physical phenomenon known as "ideomotor action" (a phrase  coined
by  William  B.  Carpenter in 1852).  Roughly speaking, ideomotor action
involves the spontaneous generation of muscle movements in  response  to
internal  suggestions.   In  the absence of inhibiting mental processes,
(often small) muscle impulses often result in an insidiously spontaneous
fashion in response to subtle suggestions.  An experiment to try:

     Tie a small weight, such as a ring, to a piece of string about  ten
     inches  long.   Holding  the  string  between thumb and forefinger,
     place your elbow on a table so that the weight acts as a  pendulum.
     Now  try  to  keep the weight absolutely still.  You will find this
     exceedingly difficult.  Now begin  to  concentrate  on  a  circular
     rotation  of  the weight while staring at it intensely, at the same
     time still trying your best to keep the object  still.   The  usual
     result  is  that  the object will begin to rotate in the manner you
     are imagining.  If you suddenly change your mental image to a  pen-
     dulum  moving  back  and  forth in a "planar" fashion (like a clock
     pendulum), you will see the behavior of the object  change  accord-
     ingly.   For  some people this effect takes more time than for oth-
     ers, probably due to varying abilities to eliminate inhibiting men-
     tal processes and subsequently become more prone to suggestibility.
     Enterprising game manufacturers have even packaged this simple pen-
     dulum  device  as  a "psychic meter", to the joy of children of all
     ages (not to mention the ever-popular Quija board).

If you want to learn more about this stuff, read "Water Witching  U.S.A"
by  Evon  Z.  Vogt and Ray Hyman (Chicago:  University of Chicago Press,
1979).  It's very readable, and provides the (to date) definitive skept-
ical  analysis  of  the  popular pseudoscience of dowsing (no doubt this
statement will evoke a plethora of "Uncle Harry used to...." anecdotes).
As  a matter of fact, I've been considering squirting out a fairly large
annotated bibliography of skeptical books  concerning  pseudoscience  on
the  net.   If anybody is interested, send me a note.  I have a  partial
one kicking around somewhere, and if I see enough interest on  the  net-
work  I'll  fill it out a little and post it.  Popular books on the sub-
ject tend to be a  cretinous  mixture  of  deliberate  exploitation  and
misrepresentation;  the skeptical books are usually harder to find (pub-
lishing houses  tend  to  prefer  the  former,  obviously  because  they
represent  the more popular literary junkfood).  Hence most people get a
rather biased exposure to pseudo-scientific subjects at  the  bookstore.
Let me know if you're interested.

					Jeff Mayhew
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