[net.music.classical] A real musical elitist

malik@delphi.DEC (Karl Malik ZK01-1/F22 1-1440) (08/16/84)

Subj; a real musical elitist

	In reading the recent articles on 'why [contemporary] classical
music isn't popular', I keep thinking about the composer, Milton Babbitt.
He not only accepts the unpopularity of [his brand of] contemporary music, 
but seems to revel in it.

	I present the following excerpts from his article 'Who Cares if
You Listen?' for your amusement/indignation/enlightenment. The views
expressed are his, NOT MINE. No point in flaming - he isn't on the net.

							- Karl
			*	*	*

	"Like all communication, music presupposes a suitably equipped
receptor. I am aware that 'tradition' has it that the lay listener, by
virtue of some undefined, transcendental faculty, always is able to
arrive at a musical judgement absolute in its wisdom if not always
permanent in its validity. I regret my inability to accord this
declaration of faith the respect due its advanced age."

	"Deviation from this tradition is bound to dismiss the contemporary
music of which I have been talking into 'isolation'. Nor do I see how
or why the situation should be otherwise. Why should the layman be other
than bored and puzzled by what he is unable to understand, music or
anything else? It is only the translation of this boredom and puzzlement
into resentment and denunciation that seems to me indefensible. After
all, the public does have its own music, its ubiquitous music; music to
eat by, to read by, to dance by, and to be impressed by. Why refuse to
recognize the possibility that contemporary music has reached a stage
long since attained by other forms of activity? The time has passed
when the normally educated man without special preparation could
understand the most advanced work in, for example, mathematics, philosophy,
and physics. Advanced music, to the extent that it reflects the knowledge
and originality of the informed composer, scarcely can be expected to
appear more intelligible than these arts and sciences to the person whose
musical education usually has been even less extensive than his background
in other fields. But to this, a double standard is invoked, with the
words "music is music", implying that "music is JUST music". Why not,
then, equate the activities of the radio repairman with those of the
theoretical physicist, on the basis of the dictum that "physics is physics"?

	"It has often been remarked that only in politics and the
'arts' does the layman regard himself as an expert, with the right
to have his opinion heard. In the realm of politics he knows that
this right, in the form of a vote, is guaranteed by fiat. Comparably,
in the realm of public music, the concertgoer is secure in the
knowledge that the amenities of concert going protect his firmly
stated 'I didn't like it' from further scrutiny. Imagine, if you
can, a layman chancing upon a lecture on 'Pointwise Periodic Homeo-
morphisms.' At the conclusion, he announces: 'I didn't like it.'
Social conventions being what they are in such circles, someone
might dare inquire 'why not?' Under duress, our layman discloses
precise reasons for his failure to enjoy himself; he found the
hall chilly, the lecturer's voice unpleasant, and he was suffering
the digestive aftermath of a poor dinner. His interlocutor understand-
ably disqualifies these reasons as irrelevant to the content and
value of the lecture, and the developement of mathematics is left
undisturbed. If the concertgoer is at all versed in the ways of
musicianship, he will also offer reasons for his 'I didn't like it'
- in the form of assertions that the work in question is 'inexpressive,
undramatic, lacking in poetry, etc.', tapping that store of vacuous
equivalents hallowed by time for: 'I don't like it, and cannot or
will not state why.'"

	"...Or those well-meaning souls who exhort the public 'just to
LISTEN to more contemporary music,' apparently on the theory that
familiarity breeds passive acceptance. Or those, often the same well-
meaning souls, who remind the composer of his 'obligation to the
public', while the public's obligation to the composer is fulfilled,
manifestly, by mere physical presence in the concert hall or before a 
loudspeaker or - more authoritatively - by committing to memory the
numbers of phonograph records and amplifier models. Or the intricate
social world within this musical world, where the salon becomes bazaar,
and music itself becomes an ingredient of verbal canapes for cocktail
conversation."

	"I say all this not to present a picture of a virtuous music in a
sinful world, but to point up the problems of a special music in an alien
and inapposite world. And so, I dare suggest that the composer would do
himself and his music an immediate and eventual service by total, resolute,
and voluntary withdrawal from this public world to one of private perform-
ance and electronic media, with its very real possibility of complete
elimination of the public and social aspects of musical composition. By
so doing, the separation between the domains would be defined beyond any
possibility of confusion of categories, and the composer would be free to
pursue a private life of professional achievement, as opposed to a public
life of unprofessional compromise and exhibitionism."

greg@olivej.UUCP (Greg Paley) (08/20/84)

How one reacts to Babbit's assertions will depend, among other
things, on whether he views music as an art or a science.  If
music is viewed purely as a science, then the argument that it
has, in line with mathematics, physics, etc. evolved to an 
advanced state where the layman is out of line in thinking he
should be able to grasp it is plausible.  If it is viewed as
an art with communication of an idea as a goal, this doesn't
make sense.

What I find offensive is the idea that, with regard to
contemporary music, the only valid alternatives are to like
it and praise it or else be silent and presume that if you
didn't like it, it can only be because you're too ignorant.
It's rather like the pope declaring himself infallible.

This is actually just a variant of the same snobbishness
and elitism that have caused people to avoid "classical"
music in general.  There are enough people who will
succumb to this kind of intimidation and will ignore their
own perceptions and feelings if they don't agree with what
they've been told they're supposed to perceive and feel.
These are the types you see sleeping at the symphony or
opera but will turn their noses up at anyone who criticizes
it as being boring.  They've long accepted the fact that
great music bores them and have gone on to assume that
therefore any music that bores them must be great.


	- Greg Paley