[net.origins] On ethics

ward@hao.UUCP (Mike Ward) (03/16/85)

[]
>As an alternative, evolution may legitimately be discussed
>as gradualistic on the strength of two simple observations.  The first
>is that gradualism is, after all, the reigning orthodoxy (though its
>rule is challenged ever more vigorously in the scientific community).
>The second is that to most people, evolution means Darwin, and Darwin
>was a gradualist.  Thus, to many if not most people (even educated
>ones), evolution *means* gradualism.  This state of affairs will
>probably be different within a couple of decades, but I think that it
>can hardly be denied to exist at the present time.

>This being so, a portrayal (and critique) of evolution on gradualist
>grounds provides an analysis which begins where people *are*, not where
>they ought to be or where we'd like them to be.  I see nothing wrong
>with this.

........

>But in a pamphlet
>intended for general consumption by undergraduates (who, at least for
>the time being, are more than likely gradualists if they are anything),
>there is little value in giving more attention to this phenomenon than
>observing that it exists.  

There is something wrong with this.  The thing that is wrong with this
is closely related to the many requests that have been made in this
newsgroup for a statement of the creationist theory.  The only
arguments I am aware of for creationism rely on the (implicit or
explicit) presumption that creationism is the only reasonable
alternative to evolution.  Thus, debunking evolution is sufficient to
establish creationism.  This is certainly the methodology used by Ray
Miller in his pamphlets. 

Even granting, for the sake of argument (and only for that sake), that
this was a legitimate method of attack, one is still faced with the
need to debunk evolution, rather than one particular school of
evolution.  

The existence of the theory of punctuated equilibrium as a respected
school of science is by itself enough to absolutely invalidate any
debunking of gradualism, or Darwinism, as a defense of creationism. 
The presence of acceptable alternatives requires one to actually
present evidence that, by itself, supports one's claim.  The debunking
method must debunk all possible (or at least credible) theories of
evolution, not just gradualism. 

In the face of this, for someone to present a debunking of gradualism
as a defense of creationism, merely because his audience is unaware of
the acceptable alternatives, creates a severe ethical problem.  He is
likely to win a few debaters points, but at the risk of subjecting
himself to charges of chicanery.

Perhaps the most significant difference between the scientific forum
and the public forum that creationists choose is that in the
scientific forum, winning one debate is not likely to gain you much. 
Scientists in any field are very likely to be aware of the issues that
are raging in that field, and will remember what a proponant of an idea
says from one day to the next.  In the fields of science, people are
very sensitive to dishonest practices, and tend to get ugly when they
see evidence of such practices. 

-- 

Michael Ward, NCAR/SCD
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