[net.abortion] big brother

hawk@oliven.UUCP (Rick) (09/19/84)

Gee, Kin.  Seems like some things are reasonable to forbid because we find them
offensive but others aren't.  hmm. 

Now, before we hear a crusade against the government legislating morality, would
someone name a single law that isn't either 

	a:  based on morality of some form (drinking ages, rape, . . . )
	    That is, find a law that isn't an imposition of beliefs.

	b:  an arbitrary standard (drive on right hand side of the road, etc.)
	    That is, imposing the belief that there should be a standard

rick
-- 
[hplabs|zehntel|fortune|ios|tolerant|allegra|tymix]!oliveb!oliven!hawk

kjm@ut-ngp.UUCP (Ken Montgomery) (09/21/84)

>Now, before we hear a crusade against the government legislating morality,
>would someone name a single law that isn't either 
>
>        a:  based on morality of some form (drinking ages, rape, . . . )
>            That is, find a law that isn't an imposition of beliefs.

Drinking age restriction is unethical, because it imposes a restriction
on one segment of the population whose members do not all necessarily
deserve it, and who will not necessarily harm someone while drinking.
(Also, it does nothing about people above the minimum age who drink
irresponsibly.)

Laws against rape may be considered an attempt to enforce the notion of
the inviolateness of one's property, in this case one's body.  This
is NOT an imposition of morality, as the law properly acts against the
person (the rapist) who initiates the use of force against another.

To be an imposition of belief, the law would have to act against
someone who was properly innocent, someone who has not harmed or
defrauded another.  Such laws are said by some to define "victimless
crimes".  Some examples are the Texas anti-"sodomy" law, laws against
prostitution, laws against jaywalking, laws against suicide, etc.
The key common element here is that the person against whom legislative
and police force is directed has not violated the property of anyone
else.  He/she merely does not live up to the standard which someone 
else wishes to impose.

>        b:  an arbitrary standard (drive on right hand side of the road, etc.)
>            That is, imposing the belief that there should be a standard
>
>rick

What does the consistent use (for your own protection and ease of travel)
of an arbitrary standard have to do with imposing morality?  The price of
not following a standard way to drive is that you are likely to harm
someone else.  The choice which is based on morality here is to avoid
harming others.  The standard is only an implementation mechanism, and
has nothing to do with morality per se.  (Is the decision of whether to
talk TCP/IP or Decnet a moral one? :-))

--
"Shredder-of-hapless-smurfs"
Ken Montgomery
...!{ihnp4,seismo,ctvax}!ut-sally!ut-ngp!kjm  [Usenet, when working]
kjm@ut-ngp.ARPA  [for Arpanauts only]

kin@laidbak.UUCP (Kin Wong) (09/25/84)

>Gee, Kin.  Seems like some things are reasonable to forbid because we find them
>offensive but others aren't.  hmm. 
>
>Now, before we hear a crusade against the government legislating morality, would
>someone name a single law that isn't either 
>
>	a:  based on morality of some form (drinking ages, rape, . . . )
>	    That is, find a law that isn't an imposition of beliefs.
>
>	b:  an arbitrary standard (drive on right hand side of the road, etc.)
>	    That is, imposing the belief that there should be a standard
>

Gee, Rick. What about laws that give you the freedom of expression and
freedom of worship? In what way are you imposed by having the freedom to
choose your own religion? Compare law A: "Everyone has the freedom of
worship" and law B:"Everyone must follow the teachings of (your 
favorite prohpet)", which one is doing the imposing? In what way
are you "imposed" by law A?
Secondly, in cases where there is a consensus, then you can't really say
it is an imposition, for you can't impose morals on people who
already accept them (e.g. you can't impose Christian beliefs (whatever
they are )on christians, any more than you can impose atheistic 
beliefs(whatever they are) on atheists)
Thirdly, do you consider rules set up to maintain some system "moral
imposition"?(e.g driving rules)?  In what way are you morally imposed
when you play any game that have any rules? can you have a system or
even a game without rules?
Finally, even if some (or many) laws are passed on moral grounds, that
does not mean we can passed some laws just because some people can
find moral grounds for them. Some people find the eating of pork or
beef morally offensive, others, the use of contraceptives, and
still others, the non-belief in God; are you suggesting that based on
moral grounds we should passed laws prohibiting the eating of some pork,
beef, etc?

kin wong
(..ihnp4!iwlc8!klw)