[net.abortion] moRE stupid arguments

esk@wucs.UUCP (Eric Kaylor) (09/28/84)

[]

I'm absent a few weeks, and look what stupidity pours forth.  

First let's tackle the question-beggers.  I lost the original article
to the first one, but someone was saying (to paraphrase) "a woman has
to take responsibility for her actions".  But this proves nothing --
it leaves open the possibility that "taking responsibility" means
getting an abortion.  Of course, the person writing what I'm criticizing
evidently thought she has a responsibility (i.e. *obligation*) not to
"take responsibility" THAT way.  But that's one of the points at issue.

And then there's this one:
> Rape and murder harm members of society.  Abortion does not.
> Actions that do not harm society should not be restricted.
>  [and in a different article he says]
> Almost everyone (I think) is for laws that say "don't do it because it 
> harms someone".  There is a difference in those types of laws.
> --Brian Peterson  {ucbvax, ihnp4, }  !tektronix!shark!brianp

WOW does that beg the question!  Shame on you!  You can reason better
than that.  Whether someone is harmed is PRECISELY the point at issue.

Now we turn from question-begging arguments to absurdities.  Here we
have someone defending the liberal dogma "Thou shalt not impose
morality".  (They might as well tell us, "Thou shalt not ever say,
'Thou shalt not ever say'."!)

> Gee, Rick. What about laws that give you the freedom of expression and
> freedom of worship? In what way are you imposed by having the freedom to
> choose your own religion? 
> Secondly, in cases where there is a consensus, then you can't really say
> it is an imposition, for you can't impose morals on people who
> already accept them [...].
> Thirdly, do you consider rules set up to maintain some system "moral
> imposition"?(e.g driving rules)? 
> Finally, even if some (or many) laws are passed on moral grounds, that
> does not mean we can passed some laws just because some people can
> find moral grounds for them. --kin wong (..ihnp4!iwlc8!klw)

FIRST: To mandate freedom of religion is to impose on those who would inter-
fere with that freedom; to impose the moral belief that people should be 
allowed freedom of religion.  Similarly for free expression.  SECOND: There
has never been complete consensus on anything, and even if there were, the 
fact remains that people sometimes do violate their moral beliefs, consciously
or not.  THIRD: Rules to maintain a system impose the moral belief that *there
should be* a system, even though the *particular* rules used may be morally
irrelevant (e.g. driving on the right or the left).  FINALLY: See above on
"actions that harm someone".  Morality includes issues of justice and rights
and is (contrary to popular opinion) essentially INTERpersonal.

Having totally demolished the "imposing morality" argument several times
before, I'm getting rather bored of this.  Don't you folks have any OTHER
stupid arguments?  

[Chief:  Max, I'm warning you, this is a dangerous mission.  You'll be
	writing to net.abortion, where you'll be surrounded by illogic,
	ignorance, dogmatic unwillingness to examine ideas ...
[Smart (played by Paul Torek):  AND -- loving it!			]

				--The aspiring iconoclast,
				Paul V Torek, ihnp4!wucs!wucec1!pvt1047
Please send any mail directly to my address, not to the sender's. Thanks.

cher@ihuxi.UUCP (Mike Musing) (09/28/84)

!! []
!! 
!! I'm absent a few weeks, and look what stupidity pours forth.  
!! 
!! First let's tackle the question-beggers.  I lost the original article
!! 
!! And then there's this one:
!! > Rape and murder harm members of society.  Abortion does not.
!! > Actions that do not harm society should not be restricted.
!! >  [and in a different article he says]
!! > --Brian Peterson  {ucbvax, ihnp4, }  !tektronix!shark!brianp
!! 
!! WOW does that beg the question!  Shame on you!  You can reason better
!! than that.  Whether someone is harmed is PRECISELY the point at issue.
!! 
!! 				--The aspiring iconoclast,
!! 				Paul V Torek, ihnp4!wucs!wucec1!pvt1047

The aspiring iconoclast just made it in a very big way, implying
that fetus is a member of society. That would require some
changes to our notions about what "member of society" is.
Any reasoning, maybe, to prove the necessity of such
adjustments?

All together now:
   Every sperm is sacred,
   Every sperm is good,
   Every sperm is living
   In my neighborhood.
                          Mike Musing

esk@wucs.UUCP (10/03/84)

This is a reposting.... I screwed up the earlier one and tried to
cancel it.  My apologies if this is a repeat.

						EK


>>> Rape and murder harm members of society.  Abortion does not.
>>> Actions that do not harm society should not be restricted.
>>>  [and in a different article he says]
>>> Almost everyone (I think) is for laws that say "don't do it because it 
>>> harms someone".  There is a difference in those types of laws.
>>> --Brian Peterson  {ucbvax, ihnp4, }  !tektronix!shark!brianp
>
>!! WOW does that beg the question!  Shame on you!  You can reason better
>!! than that.  Whether someone is harmed is PRECISELY the point at issue. 
>
>The aspiring iconoclast just made it in a very big way, implying
>that fetus is a member of society. That would require some
>changes to our notions about what "member of society" is.
>Any reasoning, maybe, to prove the necessity of such adjustments?
>	--Mike Musing

GRRRRR!  Are you naturally stupid, or do you take lessons?

I most certainly did *not* imply that.  I implied that Brian Peterson had
*assumed* the opposite.  I pointed out that his *assumption* was question-
begging.  SO:  ANY REASONING, MAYBE, TO PROVE THE ASSUMPTION?  If not, the
argument I was criticizing is a complete flop.  I WAS NOT TRYING TO PROVE
ANYTHING -- I WAS SHOWING THAT SOMETHING HAD NOT BEEN PROVEN.  THERE IS A
WORLD OF DIFFERENCE.

				--The undaunted iconoclast,
				Paul V Torek, ihnp4!wucs!wucec1!pvt1047
Please send any mail directly to this address, not the sender's.  Thanks.

p.s. Will Paul Dubuc please send me his net-address?  He sent mail to me
  	in reply to something I wrote here, but I accidentally lost his
	address.

cher@ihuxj.UUCP (Mike Musing) (10/05/84)

>>The aspiring iconoclast just made it in a very big way, implying
>>that fetus is a member of society. That would require some
>>changes to our notions about what "member of society" is.
>>Any reasoning, maybe, to prove the necessity of such adjustments?
>
>GRRRRR!  Are you naturally stupid, or do you take lessons?
>
>I most certainly did *not* imply that.  I implied that Brian Peterson had
>*assumed* the opposite.  I pointed out that his *assumption* was question-
>begging.  SO:  ANY REASONING, MAYBE, TO PROVE THE ASSUMPTION?  If not, the
>argument I was criticizing is a complete flop.  I WAS NOT TRYING TO PROVE
>ANYTHING -- I WAS SHOWING THAT SOMETHING HAD NOT BEEN PROVEN.  THERE IS A
>WORLD OF DIFFERENCE.
>				--The undaunted iconoclast,
>				Paul V Torek, ihnp4!wucs!wucec1!pvt1047

What the hell, I can keep it up.

UFFFF! Are you feeble-minded due to birth defects or malnutrition?

Brian Peterson said that abortion does not harm members of society.
You called that question-begging. So you seem to be in doubt about 
that. WHO ARE THE MEMBERS OF SOCIETY THAT ARE HARMED? WHAT'S THE
HARM? If you did not mean fetuses what else did you mean?

Just in case you ment mothers, doctors, fathers: ASK THEM IF
THEY ARE HARMED. If they do not think so, the assumption is
much more credible then your "prove that you not a camel" type
objection.

The only good reason for rejecting the "assumption" in question is
classification of fetuses as members of society. My only mistake
was assuming that you wee capable of figuring out that much. Sorry.
                                Mike Musing
P.S. How about "Paul V Torek
                     - the medieval apologist"

z@rocksvax.UUCP (Jim Ziobro) (10/09/84)

	I would urge people to refrain from name-calling it casts more
dispersion on the caller than anything else.

	Long ago Brad Templeton set the stakes in the abortion debate.
One of the issues was whether or not the fetus was 'human'.  The term 'human'
has since been separated more finely into being a member of a set
known as 'society'.  Am I to assume that to argue that a fetus is not
a 'member of society' is to grant that it is 'human'?  If so the question seems
to have become whether this certain class of humans has a right to life.
This is not a legal or medical question it is purely a moral question.
The answer cannot be assumed without regard to a moral system.

-- 
//Z\\
James M. Ziobro
Ziobro.Henr@Xerox.ARPA
{rochester,amd,sunybcs,allegra}!rocksvax!z