[net.religion.jewish] Washing for bread

zev@hou2a.UUCP (Z.FARKAS) (04/04/84)

Response to Ephrayim J. Naiman, pegasus!naiman.

Washing at work can be a problem.
Where I am, we are fortunate enough to have
a lab sink down the aisle.

However, that does not solve the problem of
what to do when someone (like your boss) wants
to start a converstion right after you have washed.
Possible solutions:

a: Get really good at sign language.  Basic symbols
   for "wait one second" and "yes I understand" are
   particularly important.  Note that there may be
   a problem of "hefsek" (delay or distraction) with
   this, although it seems quite popular.  I do it myself,
   mostly in communicating with jews ("get me a knife, etc.).
   Apparently, a nonsense syllable ("Nu" is popular) may also
   be used.  Amazing how much meaning people can insert into
   their tone of voice.
b: Dash off to eat a bite, then give a quick explanation
   of what just happened.
c: Take a bit of bread with you when you go to wash.
   Remember to have in mind where you will be eating.

Any other suggestions will be appreciated.

chag kasher v'sameach

zev farkas  hou2a!zev  201 949 3821

martillo@ihuxu.UUCP (Yehoyaqim Shemtob Martillo) (04/11/84)

There is a misunderstanding that speaking necessarily constitutes a hefseq
between natilath yadaim and hamoci.

This is not necessarily true.  If the speaking truly relates to the
mitswah, it is not a hefseq.

Sefardim say a short prayer between natilath yadaim and hamoci.

Asking for a knife or salt in any language is not a hefseq.

However in German "nu" is a vulgarism.  Likewise in Russian.  Most
oriental and Sefardic Jews consider all of Yiddish a vulgarism.  Grunting
nu between the natilat yadaim and hamotzi is behavior to be avoided in
many Jewish environments.  

I always think of a moose mating call when I hear it and then my
concentration for the blessing is broken.