[net.misc] The argument should not be EVOLUTION versus CREATION

avi@pegasus.UUCP (02/15/84)

I am getting confused with this discussion. I believe in neither creation or
in evolution. I "believe" that the present state of the universe, and of
living beings, can ultimately be accounted for by applying the laws of
mathematics (often only on a statistical basis) and the derived laws of the
natural sciences -- such as physics and chemistry.

I do not believe in the "evolution" of Darwin, except as a simple model of
the way he viewed the world. I believe that living entities evolve on the
basis of chemical (usually chromosomal) changes that occur due to random
events (such as radiation) or recombination of the qualities associated with
two (or more) entities (as in sexual reproduction). The actual physically
evident changes may be minimal, or may totally change the appearance of the
involved entity. For example, a defect in a pituitary hormone can cause the
individual to be much taller - or shorter - than her parents. This is
consistent with the newer models of evolution. There is no longer a gap in
the fossils found in adjacent strata, and many other anomalies are
explained. Some things still need to be explained, and I am confident that
the theory will evolve to encompass new data.

I also do not believe in creation, for many reasons. Which model should I
choose? Should I choose one of the Christian models, or an oriental one
(such as the Hindu myth of existing in one of an infinite regression of
cycles of creation and destruction), or ... None of them have any proof that
everything happened THEIR way. I am skeptical (but mildly open-minded) when
viewing evidence that shows that some part of the "current" evolutionary
theory may be inaccurate. However, this does not prove that any PARTICULAR
creationist theory is right. Even if the evidence is not faked or false, it
may just mean that the present theory did not account for it. Maybe the next
evolutionary theory will be the right one -- not the current creationist
pipe dream.

To me, it is just as reasonable to interpret the Paluxy evidence (which I do
not trust) in the following manner. "Eons ago, a race of aliens who were
vaguely humanoid came to visit this planet. They walked among the dinosaurs
in the valley, and decided that times were too rough here. So, they
travelled for a few million years, and finally came back. A few got
shipwrecked, lost their science, and settled in mesopotamia. Some even
wrote a few books. The rest became Thelemites.

How is this silly scenario any worse at explaining things? It assumes that
something like "evolution" may have happened elsewhere. (Has any creationist
even tried to prove that evolution could not happen under any conceivable
set of circumstances in the universe? They seem to focus on earth.) All life
on this planet (and eventually even the leftover humans) would have
originated elsewhere. There is even scriptural "support" for this sarcastic
view. Do you remember the angels who fell to earth?

In summary, the real issue (for me) is whether we choose to believe a
randomly made-up creation story, or a fixed once-in-a-Darwins-lifetime
made-up theory, OR a constantly evolving theory that can be adjusted as the
facts come in, and can even support experimentation. For me, the choice is
obvious. The choice is for a scientifically verifiable attempt at
understanding, not dogmatically trying to warp the data to fit a model we
already decided on. 
-- 
-=> Avi E. Gross @ AT&T Information Systems Laboratories (201) 576-6241
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