jilek@ihuxp.UUCP (06/09/83)
I have been reading net.religion with interest over the past few weeks. To stimulate discussion, I would like to pose a very short series of questions to whoever is interested in replying. The topic of interest is how an individual may come to hold a particular religious, or cosmological, or epistemological, (or whatever) belief. Or perhaps, to state it another way, what is the nature of the milieu from which we, as individuals, must deduce our conclusions. I do not limit this process to the mental/logical abilities of man; all human capa- bilities can be considered as input: emotions, intuition, dreams, etc. are just as real as the intellect. The question, then ... 1. Does an individual have the ability to reach some true understanding of the ultimate 'religious' issues (i.e. life after death, the nature of reality beyond the physical world, our role or duty in life, etc.) or is this inherently impossible? If you feel the answer to question (1) is yes, then: 1a. Does such an understanding depend on historical events or is the possibility of achieving such an understanding independent of the time or location that an individual is living in? If you feel the answer to question (1) is no, then: 1b. What does this imply regarding the existence or nature of religions, of a system of ethics or law, or whatever? These questions are not meant to be devious or as bait to later ridicule any responder's beliefs. They are meant to encourage discussion and thus the questions are somewhat imprecise. Please feel free to define the terms as suits your argument. Please do not post replies to me; comments should be sent to net.religion so all of us may share your thoughts. -- Ed Jilek ihuxp!jilek Naperville, Il
mam@rabbit.UUCP (06/15/83)
What a question! My answer is yes to the first question.I don't know if true understanding is the right term. Maybe a better one, at least in my experience, is true acceptance.I don't know if we can ever not be afraid of death, but we can accept what will occur after death. In fact, a big part of religion is helping people to accept and to fear death less.However, this brings me to a contradiction, beacause while I am a Christian, I have not figured out what life after death will be like. I am also terrified of dieing(?). Angels and harps is not what I envision. I agree with whoever said that we can determine what our life after death will be like. I think this is so because no one including us can describe to those we leave behind what is happening to us. Also, do we "really" experience life after death? (This would be another good topic for debate on this net group.) I am inclined to think that we do not experience life after death in the physical sense. (That seems rather obvious, but I know people who would disagree with this.) Asto what conditions this, I can't say. For me, it is not anything tangible. I believe what makes sense to me, what is logical, and somewhat what doctrine dictates, but not much.
dae@psupdp1.UUCP (06/15/83)
1. Does an individual have the ability to reach some true understanding of the ultimate 'religious' issues (i.e. life after death, the nature of reality beyond the physical world, our role or duty in life, etc.) or is this inherently impossible? ------------------------------------------------------------------------------- >>First of all, what is a 'true' understanding? Can anyone 'truly' understand anyone else, let alone their beliefs? Can men understand women? In my opinion, any understanding beyond a basic knowledge of the tenets of another religion is beyond at least the average reader of net.religion. For that matter, look at all the different branches of Judaism and Christianity (assuming that the latter is not merely a branch of the former...). Can a Reconstructionist Jew truly understand an Orthodox Jew? In my opinion, religion is a very personal thing, and the only person who can ever gain a 'true' understanding of a person's religion is that person, *maybe*--does a person live totally in the conscious? Is it possible that there are unconscious influences on belief? ------------------------------------------------------------------------------- If you feel the answer to question (1) is yes, then: 1a. Does such an understanding depend on historical events or is the possibility of achieving such an understanding independent of the time or location that an individual is living in? If you feel the answer to question (1) is no, then: 1b. What does this imply regarding the existence or nature of religions, of a system of ethics or law, or whatever? ------------------------------------------------------------------------------- >>I think I'll answer both of these together. I think *all* opinions/under- standings (except 'intuitive/instinctive' ones like hand-eye coordination) are at least heavily influenced, if not almost totally defined, by experiences postnatal (how about we leave Rock Music and the Unborn out of this for now?): ie, culture, upbringing, family life, reading material, possibly 'mystical' experiences, &c. As the dieticians say, 'you are what you eat'. ------------------------------------------------------------------------------- Good questions! Dave Eckhardt {allegra,burdvax}!psuvax!psupdp1!dae (814)-237-1901 736 West Hamilton State College, PA 16801
tim@unc.UUCP (06/15/83)
A reminder to those of all beliefs: When posting a reply to an article, please include enough of the original so that we can tell what it is that you are talking about. The "readnews" interface does not keep discussions together, and it is so much trouble to find predecessors that it is usually not worth the trouble. In addition, some articles never make it to some sites, and sometimes replies occur before originals. To do this, you can save the article to a temporary file, then read the article into your editor when replying. If, like me, you are using "readnews" and "vi", the sequence of commands is: s- /tmp/reply f- [vi starts] :r /tmp/reply :!rm /tmp/reply Sorry for posting this meta-flame to this group, but there have been a lot of cases of insufficient context in replies lately, and it's been seriously impairing readability. Tim Maroney
wex@ittvax.UUCP (06/16/83)
One of the finest 'holy books' ever written, and an excellent stimulus to intellectual/religious/philosophical thinking is "Illusions" by Richard Bach (who wrote Jonathan Livingston Seagull). A friend gave me a copy of this, and it is probably the best gift I have ever gotten. It deals with what would happen if 'the Messiah' reappeared in middle America today. The book pulls no punches, and favors no side. I recommend it very highly to all of you taking part in this debate. --Alan Wexelblat ittvax!wex or decvax!ucbvax!ittvax!wex@BERKELY