[net.religion] "Tongue Speaking" by Morton Kelsey

tld@ssc-vax.UUCP (Thomas L Davis) (03/26/84)

This is not a new book, but I just recently came accross is. I was
a little surprised to see a book on this subject, written by an
Episcopal preist, that did not contain any references to the books
by Dennis Bennett. Then I looked at the copyright date - 1964. It
does contain a new Introduction written in 1981 that brings the
Renewal Movement up to date.

The Introduction covers the time from 1964 to 1981 and tells of
Fr. Kelsey's more recent experiences. He writes quite a bit about
the Movement in thr Roman Catholic Church. He mentions a book by
Pope John XXIII that called for spiritual renewal within the
Catholic Church. He also writes about the Movement at the
University of Notre Dame and in several Monostaries and about the
Cardinal Suenens of Belgium who was named by Paul VI to supervise
the renewal in the Church. He also makes specific mention of the
German Lutheran and Presbyterian Churches. The Introduction ends
with a section on "Tongues and the Gifts of the Spirit."

The first chapter, "A Speaking Acquaintance with Tongues," is an
overview of glossolalia. He writes about the Pentecostal and
Charismatic experiences and the problems in the established
Churches. He touches on the psychological aspects with mentions of
Jung and Freud. There is an entire chapter on this aspect later.
At the end of the chapter, he gives his own point of view and
confesses that he does not speak in tongues (at least did not in
1964). I found no reference to this in the Introduction, so the
assumption is that he still does not speak in tongues. He closes
the chapter with some stories of college students learning about
the gifts of the Spirit. Yale is mentioned (does this mean that
perhaps Bill Buckeley speaks in tongues?).

Chapter 2, "The Biblical Evidence," goes into the Scriptural
foundations for the Gifts of the Holy Spirit. There are sections
on "Peter's Experiences," "Paul's View," and "Peter and John in
Samaria." These will be familiar to readers of Acts and the
Pauline Epistles.

The third chapter, "A Peculiar History," goes into the history of
the use of the Charismatic Gifts in the post-Apostolic age. This
was one of the most interesting parts of the book for me. Most
church history books do not say very much about this topic, at
least not the ones I have read up until now. Fr. Kelsey makes
frequent reference to two books, "The Ante-Nicene Fathers," and
"The NIcene and Post-Nicene Fathers." I intend to look these up. I
will only mention some the names (name dropper?): Irenaeus, Justin
Martyr, Tertullian, St. Chrysostom, and St. Augustine. He also
makes mention of the "Didache," "Shepard of Hermas," and "The
First Letter of Clement," all from the second century. The
excesses of the Montanist heresies had much to do with the
dropping of tongues, and other gifts, in the Western Church. They
continued to be present in the Eastern Church, however.

The latter part of the third chapter starts getting close to our
own times. Mention is made of (name dropping again): St. Thomas
Aquinas, Dante, Luther, and Francis Bacon. The early Quakers,
Irvingites, and Shakers get mentioned. Closer to home, the Mormons
are brought in (commentary - when one says "tongues are of the
devil," the Mormons certainly qualify.) Then he writes about the
Bible College in Topeka and Charles Parham. This was the beginning
of the Pentecostal renewal in the U.S. From Topeka, it spread to
Texas and then to Asuza St. in Los Angeles. Kara Kala, in Armenia,
and the Armenian Pentecostals, including Demos Shakarian, come in
for their share of discussion also.

Chapter 4, "The Pentecostal Churches," describes the founding and
growth of the many Pentecostal Churches we have today; Assemblies
of God, Holiness Movement, and even the Full Gospel Businessmen's
Fellowship. This last is not a church, but an organization of
Christian businessmen, I am a member (engineers are businessmen?),
whose goal is to spread the "Full Gospel" of Jesus.

The fifth chapter, "Tongues in the Traditional Churches," is the
other very interesting chapter (for me). Now we are really getting
close to home! Finally, he starts talking about Dennis Bennett.
(By the way, my copy has pages 90 and 98 interchanged. Pg. 98 is
where he starts writing about Fr. Bennett's experiences in Van
Nuys when he first received the Baptism in the Holy Spirit.)
Reports are given of the Movement in all the major churches (yes,
even the Baptists have some Charismatics). He writes more about
Yale and other colleges. I won't try to go into it all here, it is
a long chapter and worth reading, worth the whole book.

Chapter 6, "What Can This Mean?" is a summary, trying to put
everything is perspective. While I agree with most of what is
said, I also disagree. Since Fr. Kelsey is not a Charismatic, I
think he misses of the benefits that are not immediately apparent.
But mostly a quite good summary. Not the last chapter.

Chapter 7, "Understanding Tongues," is where he lost me.
Apparently, Fr. Kelsey is a psychologist (aren't all ministers?).
This chapter talks a lot about Freud, Jung, and others.
Interesting if you like that sort of thing. I don't, but you
might. Check it out. Looonnnng chapter.

Chapter 8, "An Evaluation of Tongues," is another summary chapter,
better than 6. Perhaps ch. 6 is not intended to be a summary, but
it struck me that way. Both the positive and negative aspects of
speaking in tongues are described. One of the dangers that Fr.
Bennett has always pointed out is to make sure that you are rid of
any other spirits that might be around before you ask Jesus to
baptize you in the Holy Spirit. Not doing this can lead to all
sorts of problems.

There is an appendix that gives scriptural references for
non-human (spiritual) reality. There is also a very good biblio-
graphy.

All in all, I found this to be good book, worth while, and
interesting. I can recommend it to anyone, Spirit-filled or not,
who is interested in the foundations and history of the
Charismatic and Pentecostal movements in the Christian Church.

I will try to answer mail that is sent to me, but I encourage
public discussions of these topics.

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	Tom Davis
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