[net.religion] Another Parable of Buddha

walsh@ihuxi.UUCP (B. Walsh) (05/08/84)

Try to get the point (ouch!) of this one :-)

"It is as if a man had been wounded by an arrow thickly smeared
with poison, and his friends and kinsmen were to get a surgeon
to heal him, and he were to say, I will not have this arrow pulled
out until I know by what man I was wounded, whether he is of
the warrior caste, or a brahmin, or of the agricultural, or the
lowest caste. Or if he were to say, I will not have this arrow pulled
out until I know of what name of family the man is; - or whether
he is tall, or short, or of middle height; or whether he is black,
or dark, or yellowish; or whether he comes from such and such a
village, or town, or city; or until I know whether the bow with
which I was wounded was a chapa or a kodanda, or until I know
whether the bow-string was of swallow-wort, or bamboo fiber, or
sinew, or hemp, or of milk-sap tree, or until I know whether the
shaft was from a wild or cultivated plant; or whether it was
feathered from a vulture's wing or a heron's or a hawk's, or a
peacock's; or whether it was wrapped round with the sinew of
an ox, or of a buffalo, or of a ruru-deer, or of a monkey; or until
I know whether it was an ordinary arrow, or a razor-arrow, or
an iron arrow, or a calf-tooth arrow. Before knowing all this, that
man would die.

Similarly, it is not on the view that the world is eternal, that
it is finite, that body and soul are distinct, or that the Buddha
exists after death that a religious life depends. Whether these
views or their opposites are held, there is still rebirth, there is
old age, there is death, and grief, lamentation, suffering, sorrow, and
despair.... I have not spoken to these views because they do not
conduce to absence of passion, tranquility, and Nirvana.

And what have I explained? Suffering have I explained, the
cause of suffering, the destruction of suffering, and the path that
leads to the destruction of suffering have I explained. For this is
useful.

Therefore, my disciples, consider as unexplained what I have
not explained, and consider as explained what I have explained."