[net.religion] A Good Example of Religious Toleranc

gmk@uicsl.UUCP (11/09/84)

Although I agree with you that there is too much heat and not
enough light in net.religion, I would like to comment on
a quote from the LA Times article:

/**** uicsl:net.religion / amra@ihuxj /  2:32 pm  Oct 30, 1984 ****/

          After meeting with the 87 year old Buddhist patriarch, His
        Holiness Vasana-Tera, the Roman Catholic pontiff told 30,000
        Catholics at the city's National Stadium that their country's
        Buddhist tradition provided " fertile terrain " for Christian
        beliefs.


How would the Pope feel if the Buddhist leader told a crowd
of Italians or Poles that Europe's Christian tradition
provided "fertile terrain" for the spread of Buddhist beliefs?
This is the main problem in any attempt to discuss religion
in general and Christianity in particular. Each person views
the other not as a rational person to engage in stimulating
discourse, but as a godless heathen to be converted to the
one true faith. This missionary mentality (especially among
Christians) and the superiority complex it creates set up a
barrier across which the warring parties can pointlessly shout
at each other

----------------------------------------------------------------------

Gary Koob
...!pur-ee!uiucdcs!uicsg!gmk

"Coins and crosses never know their fruitless worth"
					- Jon Anderson

gmk@uicsl.UUCP (11/11/84)

In reponse to a letter from Steve Aldrich, I sent him a long note
clarifying my "missionary mentality" comments. Since the letter
turned out to be a better exposition of my thoughts on the subject
than my original comments, I thought I would post it to the net.

*********************************************************************

Dear Steve,

	Thanks for your reply to my response. I didn't miss the
point of your posting.  Rather, I found it ironic that an article
intended to call for religious unity by demonstrating the mutual
respect and admiration(?) of the Pope and Vasana-Tera for each
other and their religious beliefs failed to achieve its goal by
inadvertently revealing the Pope's (true) condescending attitude
toward other religions. (A free users guide to the previous sentence is
available upon request. :-) )

	It's apparent from the Pope's remarks that he does not
view Buddhism as a valid path, but merely a stepping stone to
Christianity.  He was simply being diplomatic in his encounter
with Vasana-Tera.  One cannot reasonably expect the leader of
a religion (who claims spiritual infallibility) to acknowledge
that a "competing" faith has any shred of validity whatsoever.
Notice that John Paul said he rejected nothing in Buddhism that
is "true" and "holy".  In other words, any aspects of Buddhism
that happen (by sheer coincidence) to agree with Catholicism
are OK.  Everything else is heresy.

	I'm sorry if I sound overly cynical or bitter.  I was
raised a Catholic (10 yrs. in parochial schools!) but rejected
Catholicism and Christianity a long time ago.  I still harbor
deep suspicions of the Church and  organized religion, in general.
It seems that most
people (including the most devout) inherit their faith from their
parents and are perfectly willing to accept it without question.
They insist that their religion is the "right" one, since they
were lucky enough to have been born into it.  Never mind that they
have never investigated alternative religions.  Why should they?
They've already found "truth".  This arrogance is not limited
to religion:  How many parents will let their schools teach
courses on Marxism, for example?  Mustn't poison our minds with
"furren" thoughts.  It's easier to hate it when you don't know
anything about it.

	The old adage that religion and politics should never
be discussed among friends sadly appears to be true.  The nature
of religion and the manner in which it is taught (indoctrination
from an early age) tends to make people inherently intolerant
of others' beliefs.  We're talking about people's most deeply
held beliefs, here, any challenge to which is seen not only
as an attack on their faith and world view but as a personal
insult.  This is the main problem with net.religion.

	The second problem is the strong Christian bias of all
the traffic in this news group.  This is a product of the
dominance of Christianity in our society and the afore-mentioned
religious arrogance.  Even the atheists/agnostics/humanists concentrate
their fire power on the Christians, rather than on religion in
general.  With a few exceptions, any attempts to inject some
diversity into the discussion are quickly shouted down as
"proselytizing".  I fail to see how fundamentalist Christians
can submit Bible quotes of copyright-violating length without
receiving any complaints, whereas an informative article about
a little known path is the object of intense verbal abuse.
Perhaps the atheists believe that Christianity is the only path
in contention for validity, and therefore the only one worth disputing.

	Having said all of that, Steve, I'll agree with you that
there is a common thread running through most of the world's
major religions in spite of their extremely diverse beliefs,
teachings, and superficialities.  In fact, I am currently struggling
along a path that teaches that all religions are derived from a
common, divine source.  Through the ages small aspects of the teachings
have been selected by prophets and tailored to the culture and
understanding of the people of that time and place.  Religion
is the result of the institutionalization of these teachings by
ambitious disciples of the prophets.

	Although I believe that ECKANKAR (see the article by Grant
Rostig a couple of months ago) is the one true path, ECKANKAR teaches
that all paths (or religions) are valid, except that some may be
slower than others. Since reincarnation is a fundamental principle
of ECKANKAR, this is no problem.  Some religions may increase your
spiritual unfoldment and prepare you for accelerated development
in a later life.  Obviously, the direct practice of ECKANKAR is the
ultimate spiritual "short-cut", provided one is ready for it.

	Well, this letter is too long already.  The bottom line
is that I agree with you--and I don't.  I believe in religious
unity--at a fundamental level, at least--but I think that
the LA Times article confirms my observation of the religious
arrogance, condescension, and intolerance extant in the world.

--------------------------------------------------------------------
Gary Koob
...!pur-ee!uiucdcs!uicsg!gmk

"The preacher trained in all to lose his name,
 The teacher travels asking to be shown the same."
				- Jon Anderson

aeq@pucc-h (Jeff Sargent) (11/16/84)

From Gary Koob (uicsl!gmk):

> It seems that most people (including the most devout) inherit their faith
> from their parents and are perfectly willing to accept it without question.
> They insist that their religion is the "right" one, since they were lucky
> enough to have been born into it.  Never mind that they have never
> investigated alternative religions.  Why should they?
> They've already found "truth".

Hmm....  I was not born into Christianity.  I was not exposed to any real
Christian teachings until I was 15.  I quickly saw that Christianity (or
rather Christ) provided something which the melange of Easternish beliefs
wherein I had been raised did not:  a guarantee that I was accepted and
loved, no matter how badly I had sinned or failed to do good.  This is so
much better than anything else I've ever heard of that I would not want to
be without it.  It is so unlike most of the world's beliefs (apparently
including ECK) as to render the likelihood of its truth much greater; as
dear old C.S. Lewis says, Christianity is something you could never have
guessed; it has just that odd twist about it that real things have.  Mind you,
this doesn't mean I accept everything without question; I have lots of
struggles with God.  So many evangelists glibly say "You can have a personal
relationship with God!" without noticing what they are saying -- i.e. that it
is a personal relationship, with its moments of intense, joyous communion and
its moments of equally intense dispute.  It is like a marriage (in fact that
analogy is used in the Bible); it's a life, not just a set of doctrines, or
even just a path (it is both of those, but so much more).

-- 
-- Jeff Sargent
{decvax|harpo|ihnp4|inuxc|seismo|ucbvax}!pur-ee!pucc-h:aeq
"I'm not asking for anyone's bleeding charity."
"Then do.  At once.  Ask for the Bleeding Charity."

jnelson@trwrba.UUCP (John T. Nelson) (11/17/84)

> How would the Pope feel if the Buddhist leader told a crowd
> of Italians or Poles that Europe's Christian tradition
> provided "fertile terrain" for the spread of Buddhist beliefs?
> This is the main problem in any attempt to discuss religion
> in general and Christianity in particular. Each person views
> the other not as a rational person to engage in stimulating
> discourse, but as a godless heathen to be converted to the
> one true faith. This missionary mentality (especially among
> Christians) and the superiority complex it creates set up a
> barrier across which the warring parties can pointlessly shout
> at each other

But consider that it is the nature of the religion (not the men)
that requires the Pope to be a missionary and the Buddhist to
accept the Christian tradition to their country.

As odd as it may seem there is no contradiction or hypocracy here.

It would be a much different matter, however, if the Pope had entered
the country by force... or if the Pope acted in his own self-interests
as opposed to representing the views of the church.



					- Which John?

gmk@uicsl.UUCP (11/17/84)

From Jeff Sargent:

> /**** uicsl:net.religion / aeq@pucc-h / 12:05 am  Nov 17, 1984 ****/
> 
> I quickly saw that Christianity ... provided ... a guarantee
> that I was accepted and loved, no matter how badly I had sinned
> or failed to do good.
> This is so much better than anything else I've ever heard of
> that I would not want to be without it.
> It is so unlike most of the world's beliefs (apparently
> including ECK) as to render the likelihood of its truth much greater;

More accurately, the concept of automatic forgiveness was more appealing
to you than self-discipline and responsibility. I'm sorry Jeff, but
there are no free rides in this life. A heinous criminal who makes a
death bed conversion to Christianity, or any other religion, expecting
to be forgiven for his "sins" is in for a big surprise.

Even though you know nothing of ECK, you are partially correct in saying
that ECK does not guarantee forgiveness of "sins".  First of all,
there is no concept of sin in ECK--only karma.  "Bad" actions accumulate
negative karma whereas "good" actions accumulate positive karma.
Negative karma also comes back at you, boomerang-style, demanding
payment.  So, unlike Christianity, there is no way to instantly
erase your past.  But neither is one doomed to eternal damnation for
failing to get straightened out in a single lifetime. You always
get a second chance...and a third and a fourth.....As long as
you have a karmic deficit, the cycle of birth and death continues.

Me:
>> It seems that most people (including the most devout) inherit their faith
>> from their parents and are perfectly willing to accept it without question.

Jeff:
> Hmm....  I was not born into Christianity.  I was not exposed to any real
> Christian teachings until I was 15.

I knew I would get flak on this point. Aside from converts, like yourself,
and doubters, like myself, the vast majority of people practice the faith
of their parents--if only superficially.  I'm glad that you had the courage
to question the beliefs of your parents and went on to find a religion
with which you were comfortable--that answered your questions.  For me,
Christianity raised more questions than it answered; I found my answers
elsewhere.

-----------------------------------------------------------------------
Gary Koob
...!pur-ee!uiucdcs!uicsg!gmk

"We go round and round and round and round
Until we pick it up again...
Carry round and round and round and round
Until it comes to carry you home"
			- Jon Anderson