[net.religion] reply to Lord Frith, re Christianity and warfare

david@cvl.UUCP (David Harwood) (05/06/85)

Reply to a reply
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>From: root@trwatf.UUCP (Lord Frith)
Newsgroups: net.religion
Subject: Re: reply to David Harwood replying to Bill Peter
Message-ID: <903@trwatf.UUCP>
Organization: TRW Advanced Technology Facility, Merrifield VA.

> [David Harwood]
> I would say that the inherent danger in technology, the fruit
> of knowledge, is that its power is inherently corrupting, in the sense
> that it makes existent, out of possibility, what is a grave temptation
> for the evil in our nature. As Jesus said, it is better to cast away
> those things which would tempt you to self-destruction.

I think it inaccurate to say that technology is inherently corrupting.
There is nothing in technology that biases it towards the destruction
or corruption of man.  Rather it is man who is capable of performing
both good and evil works.  Technology has been given this reputation as
the harvenger of death because it is through technology that man most
vividly asserts his needs for power.  The proliferation of weaponry
should be thought of more as a gauge of man's attitude.

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	As I've told you before, I wish you would not misconstrue
what is already perfectly clear, for the sake of argument. Also, the
previous reply, from which you have excerpted, makes it clear that I
am talking throughout about the morality of the application of
technology to warfare.
	I did not say that technology could not be beneficial, but
that it is a grave temptation for evil. It is impossible to have a
a world war if there are no weapons. Of course, more than half of
all scientists and engineers employed by our government are employed
on military projects. In addition, more than half of our federal
budget goes to pay for past, present, and future military-related
costs. Besides the temptation for international political abuse is
the corruption of our national morality of employment.
	Your last statement is dangerously mistaken, in my opinion. 
The superpowers greatly profit, economically and politically,
from the increasing militarization of the world. But you reap what
you sow, an increasingly dangerous world, and the level of violence
has sharply increased during this technological century. Even since
World War II, one-fifth of all nations have been more or less
continuously in some state of warfare. Guess who sells them these
weapons.
	There should be a poster with the trumpet of cloud arising
above the thermonuclear fireball, with the Lord's prayer, "Lead us
not into temptation, but deliver us from evil."
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Do you subscribe to the idea that absolute power corrupts absolutly?  I
don't.  In the hands of some people, power becomes a corrupter.  In the
hands of others it becomes an important life-giving tool.  That's why
we must all recognize and understand the tools at our disposal and how
to responsibly use them.

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	I believe that military power is absolutely corrupting of
the human spirit. I am not talking about CAT machines.
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The tone of your voice implies in some ways that we should throw our
technology away entirely.  This seems contradictory to your earlier
view that technology can be used to ease the suffering of mankind.  I
think if one takes a closer look at what Jesus said you will find that
he is telling us to cast off that which has already condemned us.  In
other words, pluck out the eye that has caused you to sin, as opposed to
plucking out the eye which might potentially sin.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
	As you suggest, I am pretty obviously not talking about
eliminating technology generally, I am talking about eliminating
(outlawing) the technolgy of warfare ( or other technology which might
destroy us physically or spiritually. (eg, industries which poison
the enviroment, or completely programmed instruction))
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Giving up technology wholesale is not the asnwer ... that's like saying
we should give up life altogether because it causes us to sin or
suffer.  No, like life itself we must learn what it means to use
technology for the betterment of man.  I think that what Jesus is
saying here is that sin can grow to consume everything in life if you
let it... just as a gangronous limb can spread corruption to the rest
of the body.  The moral is not simply that we must cast away evil..
that's obvious.  The moral here is that we must sometimes endure a loss
for our overall good.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
	Jesus is talking about temptations to evil which lead to
self-destruction: "It is better to lose part of your body than to
be cast into hell." He is not talking about realized sin, but what
causes temptation to sin.
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> I have said before that I can imagine...  And, as I have said before...

You seem to enjoy starting each paragraph with the phrase "as I have
said before."  This is a redundant and useless phrase that is becoming
rather irritating to listen to.

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	You seem to enjoy misspelling words, for example "harvenger"(sic)
above, for 'harbinger'; also your phrase just above, "redundant and
useless phrase," is unintentionally ironic.
	But, ~~as I've said before~~, in other discussions about other
topics, what is most annoying is your patent misconstrual of what is
already perfectly clear, apparently for the sake of vain argument.
	Please, as I've said before, let us stop this petty stuff,
and stick to the substance of our discussion. I'm really not difficult
to get along with, and I wish you would stop this.
	The only reason I would introduce a passage with this clause
is because it is true that I have stated similar opinions before, 
in two articles a few months ago when I first posted to the Net. One
was about Christianity and warfare, the other about state religion.
There was only one obliterated reply to the latter.
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Just for grins I counted the number of times you used the word
self-serving.  Six times.  Dave, for the sake of those reading your
articles please try to be less verbose.  It's as if you were trying to
pound your ideas home by repeating them again and again and again
and...

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
	What can I say, since you've deleted everything except this
word? 
	A few other words and concepts were emphasized as well, but
it is true that I feel that selfishness is ultimately both unjust and 
destructive, and contradiction of the teaching of Christ, who encouraged 
us to give up ourselves so to help others, therein saving ourselves as 
well. 
	As in John I, "If a man has enough of this world's goods, but closes
his heart to his brother who is in need, how can God's love be in him?"
And, in the Gospel, "If a man possesses everything of this world, but
loses his very soul, then how does he benefit from this?" I would say
that it is by our charitableness to others that we save even ourselves.
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> I am sometimes partly employed under military contracts, at a
> university research center where I have considerable freedom to choose
> what I do, and I refuse to work on projects which have direct military
> application. (I've been employed under the Defense Mapping Agency, also
> National Bureau of Standards, NASA, etc; as an example of something I
> don't work on -- the Army robot vehicle project.)

Its called the ALV (Autonomous Land Vehicle).  Unfortunately, when you live
in the Washington area, many of the best computer-related jobs are to be found
with defense contractors.  Yes, an admirable statement, but there's no escaping
the evil military industrial complex empire.  If you pay taxes, then you
support defense.

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	We should escape as best we can. There are some very good people
who refuse to pay taxes, although I do pay mine reluctantly. I will quite
probably leave the U.S. within two years, if I can find employment overseas
in a more peaceful nation.
	You bring up a very interesting point, though, one which has a
startling precedent in the NT scriptures. As you probably know the book of
Revelation is an anti-Imperialist apocalypse. The Empire persecuted
Christians, also Jews; not only this, but it taxed all of the peoples in order
to support its military/economic national interests. Consider the following
passage, in light of the military/industrial complex of the two 'superpowers'
of our age:
	First, there is the ever-warring Beast of many empires (7 heads,
10 horns, indicating many lands and powers) which comes out of the sea
(human history). (By the way, the symbolic numbers 7 and 10 are not 'constants'
but represent 'variables' -- we are dealing with formulae for symbolic
eternal truths here -- after the fashion of the empires described in Daniel).
	Now we move from the variable 'sea', to the realized 'earth':
	"I saw another beast come up out of the earth; it had two horns like
a sheep (ram) but it spoke like a dragon. (The traditional figure of the 
so-called pseudo-Christian ideologues: think Imperial Christianity, and
revolutionary Marxism). It used the authority of the first Beast (the 
'superpowers') to promote its interests by making the world and all its 
inhabitants worship the first Beast (the 'superpowers'), whose mortal wound
had been healed (war). It (the false prophets) performed great prodigies;
it could even make fire come down from heaven to earth as men looked on.
(some technology) Because of the prodigies it was allowed to perform by 
authority of the first Beast (the superpowers), it led astray astray the 
earth's inhabitants, telling them to make an image in honor of the Beast 
that had been wounded by the sword and yet lived (the present surviving 
superpowers, with the 'image' being their idolatrous propaganda -- like 
the statues of the emporors, or posters or TV ads for 'Big Brother'). The 
second beast (the false prophets) was then permitted to give life to the 
Beast's image, so that the image had the power of speech (media), and to 
put to death anyone who refused to worship it (violent repression all over 
the world). (Now note this, re taxation and employemnt): It forced everyone, 
whether lowly or great, rich and poor, slave and free, to accept a stamp
on their right hand or their forehead (stamping our action and our thought).
Moreover, it did not allow a man to but or sell anything, unless he was
stamped with the name(character) of the beast or with the number(sign)
that stood for its name." (Rev. 13)
	Then we have the famous number of the beast, said to represent,
by gematria (numerology), the revived Caesar Nero (that is, his character).
As I recall, Nero is the anti-Christian, who may have fiddled, but was 
insanely determined to burn the city down, and finally destroyed himself.
	Of course, this is simply imaginary, and any resemblance to the
real world is purely coincidental. But the point is, whatever the prophet
may have had in mind, you have to be blind not to see the handwriting on
the wall.