[net.religion] ISLAMIC TOLERANCE

ix442@sdcc6.UUCP (Nidhal Guessoum) (01/10/86)

In this article, I will try to answer some of the responses my
previous posting regarding Islamic tolerance got.I should first
remind everybody that my original article came in response to
Mr. Martillo's article, which stated that
> non-muslims were assigned second class status and humiliation
> by Islamic law...

and that
> at times, there have been Muslim rulers who treated non-muslims
> much better than Islamic law permits...the individual and not
> Islam deserves the credit...

I am reminding you of all that because after I showed thru the
Islamic principles and the Islamic history that such a claim had
absolutely no basis, people started saying that it is obvious that
you won't find such statements in the Holy Books ( which supports
my statements, not Mr. Martillo's ), and that you should look
instead into the traditions of people.
Well first, that has nothing to do with Mr. Martillo's original
attack on the Islamic Law, not the traditions , or with my reply,
and second even that can be argued upon , as I will try to show
later.
Many other people took the opportunity to assail muslim communities'
relations with Jewish communities living in the so-called Islamic
countries.(By the way, may be I would agree on calling Iran an
Islamic country, in that its laws are based on Islamic juridiction,
but certainly not countries such as Syria - remember the massacres
of Hamma ?...)
Anyway, I never said that muslim communities constitute perfect
peoples. Especially not in recent eras.. I must say here that I had
never heard of the 5000 Jews supposedly killed in "Grandada" ( I
assume the person is refering to Granada, Spain ) in 1066, or of the
6000 of Fez in 1033. Let me just point out that the Muslims arrived
in Spain around 711. I can't figure out why they would have waited
until 1066 to murder 5000 Jews, if their religion condoned it ...
Likewise for Fez, Morocco where they arrived in the middle of the
7th century.
In any case, one can expect excesses, and irresponsable acts against
non-muslims; the point is : such actions have no legal basis in
Islam, on the contrary.
So much for the introduction, let me take a few of the interesting
comments made regarding my previous posting, and try to answer them
in an objective manner.
Regarding violence against the Copts in Egypt, someone told about
an incident dating from 1972 ( God knows what the reasons for this
one were .) Living aside the argument of non-perfectness of the
muslims, my comment is this : How does the rate of attacks against
Jewish and Christian communities in the Islamic world compare with
the violence to which the Islamic population of the West-Bank is
subjected to : bombs against Arab mayors (remember Bessam Chekaa
and the others ?) , bombs in the Islamic University of ( was it
Naplouse ?) by Jewish extremists, burning of the Aqsa mosque in
Jerusalem, killing and torture by the Israeli police almost on
an everyday basis ( I can give references, but this point is
secondary here...)
Regarding the statistics of Jews living in the Arab world, Chedley
Aouriri has already remarked that they are wrong. Let me just
emphasize that Tunisia has much more than 5000 Jews ( who have no
problem whatsoever ) , and that Algeria has several thousand Jews,
not 500 . I know something about Tunisia and Algeria...And let me
note that since we are talking about ISLAMIC tolerance, we should
also mention the Jews of Iran ( a large community, especially in
Tehran) who, to my knowledge, have not suffered any attacks, even
after the Islamic revolution.
I want to come to Matt Rosenblatt's interesting, and at first
troubling comments regarding The Qur'an's position vis-a-vis
non-muslims. After reading the verses he quotes, I immediately
felt there was something wrong, because they ( the quotes )
did not fit in my view and knowledge of The Qur'an.( Someone
said Matt took the "bad verses" of The Qur'an and drew conclusions
from them. Well it wasn't even that...) So I went back to my copy
of The Qur'an ( original Arabic version ) , and to my English
translation of it. And yes, some of his quotes were outrageously
wrong. See for yourself :
  1) " Believers , take neither the Jews or Christians for your
friends ..."   Qur'an according to Matt Rosenblatt...
The Arabic word that he ( or he "translation") translates as
"friends" is "awleah," which means "rulers and protectors,"
not friends ( then it makes sense .) Ask anyone who has some
knowledge of classical Arabic.
I am a Muslim, and I have numerous friends who are Muslim,Jewish,
Christian,or even Atheist. No problem with that...
  2) " If the people of The Book accept the true faith and keep
from evil, We will pardon them their sins and admit them to the
gardens of delight." so far so good... But then :
"If they observe the Torah and the Gospel and what IS (??) revealed
to them from Allah, they shall be given abundance from above and
from beneath" Qur'an according to Matt..
In fact, the world IS should be WAS (!!!), refering to ..The Bible..
Then it makes sense...The Qur'an makes it clear in several verses
( including this one ) that Jews and Christians are allowed to keep
their faith and tradition. As long as they do follow it, they will
enter Paradise...
  3) Regarding the Prophet's actions, if the only problem Matt has
is regarding the punishment os Beni-Qurayda, good. Because the
reason for that one is simple : the Jews of Medina betrayed the
mutual defense pact they had signed with Muhammad by allowing his
enemies to infiltrate  thru the Jewish part of Medina during the
battle of "Al-Ahzab" ( the tribes ),when a coalition of Arabian
tribes came to Medina to try to destroy the Islamic state.
Afterwards, Muhammad decided to punish the Jewish community of
Qurayda by burning some of their palm trees ( economic sanctions )
and executed only about a dozen of them. ( I have no idea where you
got the figure of 800. Did you think he threw an atomic bomb on them
or something ?)
I still have a few more clarifications to make, but this posting is
already too long. Please no cheap attacks.
     
                        Respectfully,

                        Nidhal Guessoum...
"

cramer@sun.uucp (Sam Cramer) (01/12/86)

Nidhal Guessoum is woefully ignorant of the status of Jews in
Moslem lands.

He states
> And let me
> note that since we are talking about ISLAMIC tolerance, we should
> also mention the Jews of Iran ( a large community, especially in
> Tehran) who, to my knowledge, have not suffered any attacks, even
> after the Islamic revolution.

The case of Iran exemplifies what we can expect of "ISLAMIC 
tolerance".  Contrary to Nidhal's "knowledge", Jews in Iran are
fiercely persecuted by the Islamic regime.  Since the revolution, more
than 30,000 Jews have left Iran, stripped of their possessions.  More
than 400 hundred are in jail, and more than 10 have been executed
for crimes such as "importing honey from Israel", "recieving letters
from relatives in Israel", "cooperation with Zionism and the state of
Israel", and "corruption on earth".  Those Jews remaining in Iran are
not free to leave, and their position is most precarious.

Note that this persecution is not persecution of "Zionists" as such - 
it is persecution of Jews.  Khomeini stated in his book "Confronting
Israel":

	"Oh brothers!  Let us not regard this holy and sacrificial war as
	a war between Arabs and Israel.  Let us regard it as a war of
	all Moslems together against Jews and their leaders."

Islamic tolerance, indeed.

Sam Cramer	sun!cramer

cramer@sun.uucp (Sam Cramer) (01/12/86)

Attempting to diminish the seriousness of violence against Egyptian 
Christians, Nidhal states

> my comment is this : How does the rate of attacks against
> Jewish and Christian communities in the Islamic world compare 
> with the violence to which the Islamic population of the West-Bank
> is subjected to : bombs against Arab mayors (remember Bessam
> Chekaa and the others ?) , bombs in the Islamic University of 
> ( was it Naplouse ?) by Jewish extremists, burning of the Aqsa 
> mosque in Jerusalem, killing and torture by the Israeli police 
> almost on an everyday basis ( I can give references...

A few points.  First, even if we suppose that this is an accurate
representation of the state of affairs in the West Bank (which it is
not), it would not justify Muslim oppression of minorities in their lands.

Now, on the the "facts":

1. Bombings:

The bombings of the West Bank mayors and the armed attack
(not a bombing, by the way) on the Islamic college were criminal acts
under Israeli law.  The Israeli goverment prosecuted and punished 
the guilty parties.

I am unaware of any respectable Israeli figure (I am here excluding the
despicable bigot Meir Kahane) who views these attacks than anything
other than what they are - vile criminal deeds.

2. The El-Aqsa mosque:

The El-Aqsa mosque was the scene of attempted arson by a crazed
Australian non-Jew.  He was apprehended by the Israelis and is, I
believe, in an Israeli or Australian mental hospital.

3. Torture and execution:

> killing and torture by Israeli police almost on an everyday basis  

This is a lie.  Israel has applied the death penalty once, against Adolf
Eichmann.  It has never executed any Arab.  Allegations of torture,
perenially popular in the Arab world (probably a case of psychological
projection), are unsubstantiated.  According to the State Department's
1978 "Country Reports on Human Rights Practices"

	"We know of no evidence to support allegations that Israel 
	ollows a consistent practice or policy of using torture during 
	interrogations".

I challenge Nidhal to produce evidence of "killing and torture by Israeli
police almost on an everyday basis."

Sam Cramer	sun!cramer

minow@decvax.UUCP (Martin Minow) (01/13/86)

The following attempts to shed some light on the experiences of
the Jews in Spain under Moslem rule.  It is HEAVILY condensed and
abstracted from
	Felipe Torroba Bernaldo de Quir'os.  The Spanish Jews.
	Madrid, 1972.  translated by John I. Palmer.

"There is no doubt that the Jews cooperated in the Moslem invasion.
this is not suprising, when they had suffered so much under the Visigoths.
... It was then that the golden age began for the Spanish Jews, an age
that lasted more than three centuries.  They settled in all parts and
prospered everywhere.  They met an atmosphere of toleration  ---
characteristic of the Arabs in their conquests --- and the two religions,
though unreconciliable, united against the symbol of the Cross....

"The Hebrews did not hesitate to dress as Arabs, to adopt their customs and
language....

"At the end of the 11th century the Almoravide wave fell upon Moslem
Spain.  The sons of the desert --- who veiled their faces, perhaps,
as a poet was to say, to conceal the shame of their barbarity ---
were led by the fierce Yusuf, who obliged his camel-drivers to cross
the Straits.... Yusuf hardly knew Arabic, and when in the refined
court of Motamid the king's poets presented him with their verses,
he confined himself to saying, ``I don't understand them, but I
know they are asking for bread.''

"Yusuf the Almoravide, covetus of the wealth of Lucena [the foremost
Jewish city in Spain], arrived before the city gates with his ferocious
warriors.  Advised by his scholars, who hated the Hebrews, he put before
the Jewish community the dilemmma:  mass conversion to Mahommedanism,
or they would be put to the sword.  The rabbis warded off the danger
for the moment, and managed to placate Yusuf by offering him gold....

"The invasion of the Almohades, as fanatical as the Almoravides or more
so, who believed themselves the people chosen by Mahomet to extend
the dominion of Islam throughout the world, brought all kinds of
misfortune to the Hebrews.  The Almohades attacked the churches of
the Christians, but also the Jewish synagogues....  In Andalusia a
fierce persecution was unleashed against the Jews, whose synagogues were
destroyed by fire and sword.  The persecution reached its peak in the
country around Cordoba, and Lucena was rased to the ground.  Thus
there disappeared all that had been built throughout long years in
which the two Semitic races had lived toghethers; ``those cultural
exchanges that contributed to the greatest splendour of Moslem Spain,
which was the protagonist of Eastern civilization in the West and the
best bulwark of a culture that created some original ways o flife and
some suprising modes of living together.''"


transcribed by

Martin Minow
decvax!minow

matt@brl-tgr.ARPA (Matthew Rosenblatt ) (01/15/86)

> I want to come to Matt Rosenblatt's interesting, and at first
> troubling comments regarding The Qur'an's position vis-a-vis
> non-muslims. After reading the verses he quotes, I immediately
> felt there was something wrong, because they ( the quotes ) 
> did not fit in my view and knowledge of The Qur'an. . . .
> . . . So I went back to my copy
> of The Qur'an ( original Arabic version ) , and to my English
> translation of it. And yes, some of his quotes were outrageously
> wrong.  [NIDHAL GUESSOUM]

Maybe they WERE wrong.  The translation I used was that of N. J. Dawood
(Penguin Books, first published in 1956).  The note on the translator
says:

	"N. J. Dawood has also translated The Thousand and One Nights
	and Aladdin and Other Tales for the Penguin Classics.  Born in 
	Baghdad,he came to England as an Iraq State Scholar in 1945 
	and graduated from London University.  He is a director of
	Contemporary Translations Ltd and managing director of The
	Arabic Advertising and Publishing Company Ltd, London.  He has
	edited and abridged The Muqaddimah of Ibn Khaldun, translated
	numerous technical works into Arabic, and contributed to
	specialized English-Arabic dictionaries.  He has retold for
	children a comprehensive selection of tales from The Arabian
	Nights, which will be published shortly in an illustrated
	edition."

A pretty sharp guy, but nowhere does it say he is a devout Muslim.  So I
would expect devout Muslims to look on his translation the way Orthodox Jews
look on some of the newer translations of the Bible made by Reform Jews who
don't really believe in the factuality of Biblical accounts.  The point
I want to make clear is that it is NOT the "Qur'an according to Matt
Rosenblatt," but the Qur'an according to N. J. Dawood, that I quoted.

>   2) " If the people of The Book accept the true faith and keep
> from evil, We will pardon them their sins and admit them to the
> gardens of delight." so far so good... But then :
> "If they observe the Torah and the Gospel and what IS (??) revealed
> to them from Allah, they shall be given abundance from above and
> from beneath" Qur'an according to Matt..
> In fact, the world IS should be WAS (!!!), refering to ..The Bible..
> Then it makes sense...The Qur'an makes it clear in several verses
> ( including this one ) that Jews and Christians are allowed to keep
> their faith and tradition. As long as they do follow it, they will
> enter Paradise...  [N. GUESSOUM]

Is it clear that Jews can get away with observing only the Torah and
not the Gospel, even if 

	"They denied the truth and uttered a monstrous falsehood
	against Mary.  They declared:  'We have put to death the
	Messiah Jesus the son of Mary, the apostle of Allah.'  They
	did not kill him, nor did they crucify him, but they thought
	they did."  (Qur'an, Chapter 4, "Women")

Especially since the Jews deny the Divine authority of the Qur'an itself,
and believe that the Prophet (Allah's blessing and peace upon him and his
Companions) made it up himself -- how is such an unbeliever to enter
Paradise?  Doesn't a Jew or Christian at least have to admit that the
Qur'an is from Allah?  What does the Qur'an mean, "accept the true faith,"
if not "accept the validity of Islam"?

>   3) Regarding the Prophet's actions, if the only problem Matt has
> is regarding the punishment of Beni-Qurayda, good. Because the
> reason for that one is simple : the Jews of Medina betrayed the
> mutual defense pact they had signed with Muhammad by allowing his
> enemies to infiltrate  thru the Jewish part of Medina during the
> battle of "Al-Ahzab" ( the tribes ),when a coalition of Arabian
> tribes came to Medina to try to destroy the Islamic state.
> Afterwards, Muhammad decided to punish the Jewish community of
> Qurayda by burning some of their palm trees ( economic sanctions )
> and executed only about a dozen of them.  [N. GUESSOUM]

Decided WHAT???   To punish the Jewish community of Qurayda for something
the Jews of Medina did?  Good thing Matt Rosenblatt does not attempt to
judge the Prophet's actions (Allah's blessing and peace upon him and his
Companions) by the "Enlightenment" standards employed by most people on
this net.

>					 ( I have no idea where you
> got the figure of 800. Did you think he threw an atomic bomb on them
> or something ?)  [N. GUESSOUM]

The figure of 800 Jews, and the statement that they were beheaded (not 
nuked), comes from the Chronological Table of the Main Events in the 
Life of Mohammed (Allah's blessing and peace upon him & his Companions)
that follows N. J. Dawood's introduction to his translation of the Qur'an.
Is Mr. Guessoum sure he is talking about the same community of Jews as I am?
There were the Quraysh, the Qurayza, and who knows what other Jewish outfits.

Nowhere in his article does Mr. Guessoum tell us what the Shari'a is with
regard to so-called "second-class citizenship" for Jews and Christians in
Muslim lands.  I do not write with the intention of condemning the Shari'a
if, for example, it forbids intermarriage between Muslim women and non-
Muslim men -- the Torah (l'havdil) forbids intermarriage between Jews and
Gentiles, and has been branded "racist" by secular Israelis for doing so.
If the Shari'a, based on the Qur'an, says that Jews and Christians may not
be rulers and officers over Muslims in Muslim lands, only "Enlightened"
Westerners would fault that -- Jewish law, as codified by Maimonides, says
that non-Jews may not be rulers and officers in the Jewish land (i.e.,
Israel).  The Qur'an, the Hadith, and the Shari'a stand on their own in
the Dar al Islam.  Now, if Muslims attempted to apply their law in
Christendom or the Atheist USSR, they'd have a fight on their hands, and
justifiably so, the same as if Jews attempted to apply Torah law to non-Jews
outside the Land of Israel.  By the same token, the mistake the "Enlightened"
Westerners make is assuming that their liberalism has universal validity, and
judging other societies, ESPECIALLY religious ones (which they really hate --
Voltaire and the other _philosophes_ detested the Church more than anything),
by liberal, "Enlightenment" standards.  This mistake has earned Westerners
the justified resentment of, for example, the Muslim peoples.

When it comes to obeying the Seven Noahide Laws that Jews believe G-d decreed
for non-Jews to observe, a Muslim society passes the test, while a liberal,
"Enlightened" society fails.  Consider:

        Law                Muslim attitude       "Enlightened" attitude

1. Recognize G-d exists         accepts                  rejects
2. No blasphemy against Him     accepts               blasphemy legal
3. No murder                    accepts                  accepts
4. No stealing                  accepts                  accepts
5. No sexual immorality
   (incest, adultery,           accepts          any sex between consenting
    homosexuality)                                   adults is legal
6. No eating a limb cut from                        
   a living animal             I don't know      forbids cruelty to animals    
7. Set up courts to punish                       sets up courts to punish
   violators of Laws 1-6,       accepts           violators of SOME laws;
   including capital punish-		         rejects capital punishment
   ment

> I still have a few more clarifications to make, but this posting is
> already too long. Please no cheap attacks.  
> 				
> 			Respectfully,
> 
> 			Nidhal Guessoum...

In my previous posting, I had King David saying something to the Ammonites
that, in reality, Jephthah said.  Sorry about the misattribution, but the
statement still applies:  "Wilt thou not accept that which Chemosh thy god
giveth thee to possess?  So whomsoever the L-rd our G-d hath dispossessed
from before us, them will we possess" (Judges 11:24).  If Jews can't be
officers in Muslim lands, that's fine, because Jews really shouldn't be
living in Muslim lands in the first place, now that there's an Israel.
One does not have to believe in a religion in order to have respect for it.
If Islam is in some respects "intolerant" by Western standards, then let
the Westerners not establish Islam in Europe and America.  But Allah has
seen fit to take Palestine away from the Dar al Islam and return it to
the possession of the Israelites whose ancestors lost it ages ago on account
of their sins.  Accept the will of Allah, accept the primacy of Jewish law
in the Jewish Land, and you will have no problem with religious Jews'
accepting the primacy of Islam in Islamic lands, regardless of what the
"Enlightened" unbelievers of the West say about "Islamic Tolerance."

				-- Matt Rosenblatt

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