[net.philosophy] reconciling mysticism and science

tim (05/08/83)

Like Dean Radin, I "waver" between the mystical and the scientific
approaches to knowledge. There are some apparent contradictions in
the approaches, but they are not insoluble.

One approach is to consider them as operating in totally disjoint realms
of discourse. You rarely use mysticism to build machines or determine the
laws of motion, and science is not very good at inducing visions and
blissful states. Their separation prevents contradiction.

Another approach, my favored one, is to combine the two. The vastly lied
about and defamed Aleister Crowley referred to his system as "Scientific
Illuminism". The basic difference in the system is the journal which the
person keeps. In this, all yogic and ritual practices are recorded in
as full detail as possible directly after the experience. Skepticism
and doubt are encouraged, although not during the actual experiences,
or course, since that would destroy them. (Except Samadhi, but no need
to get into that right now.) It is hoped that by this means, the person
can come to a full knowledge of the Will through the scientific method.
If I go an any longer, I'll be accused of trying to make converts, but
I'll be happy to discuss this in greater detail if anyone likes.

There's one final point in Dean's posting that I'd like to address:

	But has this greater success made us happier?  Us with our computer net
	and washing machines?  Can one be "illuminated" in the mystical sense
	and still be an engineer or computer scientist?  Seems incompatible,
	and that's the crux of my question.

This sort of question irritates me. The primary units of human satisfaction
are food, shelter, health, and sex. Of course, there are others, but these
are the most important. Through science, we have vastly inproved the first
three, through industrialized agriculture, the mechanics of construction, and
modern medicine. (I don't want to hear from anyone about the marvelous
contribution of the battery to the fourth.) More people are happier now
than ever before because of technology, and the only way we can lose sight
of this fact is by letting ourselves become jaded by our wealth.

Jack Parsons, by the way, an early (mid-forties) computer scientist in
California who for some reason has a crater named after him on the Moon,
was a devoted follower or Crowley's system. His poetry shows reckless
abandonment to the raptures of the mystical, yet he saw no contradiction
between that and his career.

Tim Maroney
duke!unc!tim