[net.philosophy] problems with materialistic view

debray@sbcs.UUCP (06/01/83)

A few comments on a recent article by D.Radin (cbosg!dir):

	"[materialism] is a high price to pay in order to
	 liberate science from theology."

The question, I guess, is: would it be preferable to wallow
in the obscurantism that theology promotes? True, some things
fall outside the reaches of Newtonian-Cartesian science; given
an axiom system, some things will, as a direct consequence
of Goedel's incompleteness theorem, be true and yet analytically
unprovable. What's attractive about a materialistic-rationalistic
approach is that it's dynamic: when it finds truths that cannot
be explained, it restructures itself to accommodate these truths.
Witness the revolution in the scientific world-view that occurred
at the beginning of this century.

	"Some subjective experience seems to fall outside the
	 bounds of Newtonion-Cartesian science.  To deny that
	 this experience is valid is as dogmatic as some of the
	 ideas in orthodox religions."

I agree. But anyone who considers Science to be complete is
deluding himself. In fact, if I thought that Science (as it is
now) could explain *everything*, I'd be a historian, not a
scientist - I'd be wasting my time in science! The very fact
that there's so much research going on in all branches of science
indicates that scientists think that there's a lot we don't know.
That applies to subjective experience as well. In other words,
it's not that subjective experience is intrinsically inexplicable
by scientific methods, but just that we don't have the tools just
yet. Just as, a couple of hundred years ago, we hadn't the tools
to measure the bending of light rays as they passed close to the
sun.

	"2. In attempting to "humanize" philosophy and the human
	    condition, science a la materialism reduces humans to
	    machines, without purpose. Even if this were ultimately
	    true, to actively deny a purpose for living is a cruel
	    and dangerous philosophy to preach to millions of people
	    living under harsh conditions.  It provides unfortunate
	    people with no hope, not in this life, or even another.
	    It says there is no reason for doing anything since we are
	    really just temporarily active pieces of matter,
	    mechanically playing out purposeless lives."

No one said that the pursuit of truth would necessarily be a pleasant
affair! I myself think that any philosophy that avoids such issues,
or invents a "purpose" for mankind to satisfy emotional needs of
its adherents, ignoring logically viable but emotionally less
palatable alternatives, as escapist and cowardly. If we *must*
escape unpleasantness, why not simply go on a marijuana trip? it's
simpler!

					Saumya Debray
					SUNY at Stony Brook
					... philabs!sbcs!debray

portegys@ihuxv.UUCP (06/10/83)

This is a follow-up to fairly recent articles by D. Radin and
Saumya Debray.

Anti-materialists say that it is intolerable to them to classify people 
as entirely existing in the world of material "things".  To them this 
is unacceptable, for it implies that the special properties of people, 
such as emotional and subjective experiences, are being dragged down 
literally into the dirt.  It also has a bearing on the free will
question.  If we are clockwork mechanisms, then what is the point of
living?

My point is: why are material things so far below us?  Why not accept
things as simply different, not lesser?  I think this ties into the 
human addiction for mysteries, which I commented on in an earlier article. 
If something can't be touched or understood, it somehow acquires an aura 
of awe.  It's too bad, really.  I wish I could strip away at will the
wrappings of experience and see things as a child.  As I dimly recall, 
(sometimes triggered by scent, such as the smell of my old grade school, 
or oranges conjuring up Christmases memories), there were times when "I" 
and the outside of me were not on such formal terms.  If there is anything
to despair about, I think it is this loss.  

As to the notion that materialism somehow implies determinism, well,
that is a separate question.  I personally think that the answer to
this cannot be discovered (yeah, OK, I guess it's a mystery).

             Tom Portegys, BTL IH, ...ihuxv!portegys