[net.philosophy] Porno -- I'm for it!

crm@duke.UUCP (Charlie Martin) (01/18/85)

Well, I can't seem to get the quoting stuff to work, so I'll just have
to quote from memory... if I msiquote substantially, I apologize in
advance.

First off, I'm going to try not to respond to any further stuff about
pornography, because I am tired of the subject, and at least as
importantly, because the people who have responded in favor of a
restriction have pretty well demonstrated that their TOTAL THESIS is
simply that they (or "government" which is just a bigger subset to call
"they") have the right to regulate what I read.

You may have the power -- you don't have the right.  That is something I
consider unarguable. I will resort to drastic action, even
violence or civil disobedience, to defend this right.  You may feel assured that
anyone who attempts directly to wrest from me something I wish to read
will have great difficulty doing so; anyone who suggests a political ban
on me reading what I want to read will see me in the drive to defeat
them; and any law which tells me what I may read or write will be one
which I will ignore.

However, there are several arguments which have been presented which I
want to rebut:

1) "We should supress Nazi propaganda, so there should not be an
	absolute restriction of the power to supress certain publications."

	As far as constitutional law is concerned, this is already made
	pretty clear.  Especially if you read the history of the Alien and
	Sedition Act, which was finally stricken down as unconstitutional
	during John Adams's administration.  It related to *exactly* the
	sort of question to which you allude -- the power of the government
	to restrict the publication of political opinion which opposes their
	own.

	If we have the power to supress Nazi propaganda, then we may also be
	able to supress Democratic propoganda.  I *will not accept* anyone
	restricting my right to read what I will, whether Paul Dubuc, NAACP,
	Communist Party, or Jesse Helms.   Furthermore, I feel that anyone
	who attempts to do so is committing a moral and ethical "sin" of
	such great proportion as to make me almost speechless (but only
	almost, you won't get off that easily.)

2) "Pornography should be supressed because a great number of mass
	murderers and/or rapists have large collections of pornography."

	The counter-example offered was that many rapists have drunk milk in
	childhood; Paul Dubuc and others have claimed this is not a good
	analogy.

	If you examine the FORM of the statement, it is clear that this IS
	a good analogy:  rapists have X implies X makes rapists.  Whether
	you replace X with "milk in childhood" or "large collections of
	pornography", the argument is the same.

	It's also called the *post hoc ergo propter hoc* fallacy -- also
	stated as "correlation does not imply causation".  The Greeks knew
	about this, and knew it was not a good argument; so do the few
	people who bother to learn about such things today.  It is too bad
	that otherwise educated people use it believing the argument reveals
	something other than ignorance.

	A counter-example:  I have some collection of what some people would
	call "pornography" -- specifically a collection of magazines in
	which women are naked, and in which some of the women expose their
	external sexual organs (not "genitalia"  women can't expose their
	genitalia except surgically).  Some of these magazines are magazines
	like Playboy, Oui, and Penthouse, some of them are more "hard-code"
	... and some are classy slick-paper European magazines which are
	devoted to photography in general, and which include nudes because
	people make good and attractive pictures with nudes.  Some of these
	magazines also have pictures with naked men, which I don't like as
	much.  I can't help it, I don't find those pictures as compelling,
	but my repression doesn't change the fact that others may.

	However, I am *not* a rapist.  A number of others I know who have
	such things are not rapists.  The only rapist I have ever known was
	violently opposed to such things.

	Further, there are *millions* of these magazines sold every year!
	That is not an exaggeration, MILLIONS!  How many rapes are committed
	in a year?  How many rapists are there?  Not enough to make your
	claims for causation stand up.  (heh, heh.)

	Finally, in Germany there are hundreds of porno stores, along with
	legal prostitution, peep shows, and who knows what else.  The
	closest equivalent of Family Weekly is probably the Neue Revue,
	which publishes a picture of a naked girl every week (called the
	"girl next door") right in there along with the recipes.  Sexual
	material is much more available in Germany that here -- if your
	supposition has any predictive value, then this should imply that
	rape and sexual violence are more prevalent in Germany than here.
	They are not.  Your hypothesis fails.

3) "No-one would come out in favor of child pornography, would they?"

	OK, get ready. I am coming out if favor of the right of people to
	print and sell child pornography.  Also snuff films, mathematics
	textbooks, and books in which the overthrow of the USA, God and the
	Republican Party are recommended.

	I am *not* *not* *not* in favor of a) sexual abuse of children, b)
	being an accessory to the sexual abuse of children, c) killing
	people, d) the way most math textbooks are written, or e) the overthrow
	of the USA.  (God I'm not sure can be trusted, and I certainly don't
	trust the GOP right now!)

	Sexual abuse of a child is a hideous thing -- not because of some
	mystical concept, but because it can screw up the child's life so
	thoroughly for so long.  Killing people is also a hideous thing,
	although it is sometimes necessary.  (-- it can also be a merciful
	thing, but that is *not* an opposite to hideous.)  If someone
	sexually abuses a child, then publishes pictures of it, we should
	simply be glad that they took the trouble to keep the evidence we
	need to put them away where we can be sure they will not abuse any
	more children -- but the publication SHOULD BE PROTECTED even if we
	jail or shoot both the offender and the publisher (as an accomplice
	after the fact, or before the fact.)

If I were to draw a conclusion from this whole argument, it would be
simply that it is a good thing the Constitution tries to protect us from
people like these -- and that the Founding Fathers really knew what they
were doing much more than we have a right to expect.
-- 
		Opinions stated here are my own and are unrelated.

				Charlie Martin
				(...mcnc!duke!crm)