[net.women] At Last: Sojourner on Dworkin-MacKinnon

dnc@dartvax.UUCP (David Crespo) (10/30/85)

Dear posters:
     As promised here is  [excerpts  from]  a  Sojourner  article
(Sept.   '85)   on the Dworkin-MacKinnon Referendum in Cambridge.
I have taken liberties with capitals and italics.
      The article consisted of a For and an Against Open  Letter,
and a box on the referendum (ordinance) itself.

--For the Ordinance--

     The [ordinance], launched in Minneapolis,  and  now  in  Los
Angeles,  makes  pornography  actionable  as  sex discrimination.
Rather than placing pornography under the legal  heading  of  ob-
scenity  or  zoning  laws, it places it for the first time in the
legal arena for what it truly is--a gross violation of  women's
civil  rights. Dworkin and MacKinnon's legal initiative carefully
defines pornography as the graphic sexually  explicit  subordina-
tion  of women through pictures or words that also includes women
presented dehumanized as sexual objects who enjoy pain,  humilia-
tion,  or  rape;...women  bound,  mutilated, dismembered, or tor-
tured; women in postures of servility or submission  or  display;
women   being   penetrated by objects or animals.(Men or children
who are sometimes violated, like women, through and in  pornogra-
phy   can  sue under this law also.) This Dworkin-MacKinnon civil
rights legislation  would  allow  victims  of  four  activities--
coercion, force, assault  and  traf- ficking to sue civilly those
who hurt them through pornography.
     What some of you may not know about is  the  immense  public
initiative that prompted the writying of the legislation to begin
with, and the groundswell of  public  sup-  port  that  has  been
behind the law in each of  these  three  cities.  In Minneapolis,
poor and working people living in neighborhoods where pornography
had been forcibly zoned, and whose lives were horren- dously  af-
fected  by it, asked Dworkin and MacKinnon to work with  them  to
tell  the city how pornography hurts women in  particular.  Dwor-
kin and MacKinnon  responded with leglislation that would address
grassroots  issues and problems. The ordinance in Minneapolis was
supported  by  many progressive groups  there.  In  Indianapolis,
similar neighborhood groups, including many Blacks, supported the
ordinance.
     It is important to understand that this legislation is  both
a  product  of  the  feminist anti-pornography movement and a ca-
talyst for coalescing thousands of women, working people, gay and
lesbian groups, and racially mixed supporters abused by pornogra-
phy. Hundreds more have spoken out  in  private  to  Dworkin  and
MacKinnon  about  the  abuse  to which they were/are subjected by
the pornography indus- try, describing  the  pictures  for  which
they  were  positioned  to pose,  the  knots  in  which they were
tied, the expressions that were facially forced,  how  the  abuse
was   orchestrated--all   con-  forming to the magazine's code of
creating pornographic women for male use. Dworkin has written: "I
have  heard  women  who  have  been raped  in  every sort of way,
with every sort of device, with  an-  imals,  filmed  during  the
rapes,  the  photographs  of the rapes  now being  sold  as  pro-
tected speech; I have heard transgenerational stories of  mother-
daughter  abuse  premised on pornography; Playboy and  Penthouuse
rapes;  women  of  all  ages talking about being violated at  all
ages,  used  on  one  end  of  pornography or the  oth- er.  "The
hearings  in  Minneapolis  included testimony of women  raped  in
marriage, prostituted, and gangraped, all  finding  por- nography
at  the heart of what happened to them. Many courageous women not
only testified at these hearings but also went  to  the press and
demanded to be believed.
     Dworkin's and MacKinnon's work, persistence,   and   leader-
ship  have brought this testimony into concrete political action.
Thousands of women have risked   public   exposure,   harassment,
assault,   and  even  their lives, in testifying for this initia-
tive. Once it is law, many of the women whio have been abused  by
pornography   are  prepared  to bring complaints against the por-
nographers. These women KNOW  (ital.--ed..  note),  not  only  in
their  minds  but  in  their bodies, that pornography itself is a
form of sexual abuse. Thousands of other women KNOW the same: fe-
minists who work with victims of sexual abuse KNOW that pornogra-
phy is central to the abuse; clinicians who work  with  sex   of-
fenders KNOW that pornography provides rapists with the ideas and
energy that often comprise the reality of sexual abuse and  muti-
lation; wives and girlfreids of men who use pornography KNOW that
what is  demanded  of  them sexually  is constructed by the  por-
nography   these  men  read.  For example, "deep throat" became a
household "word made flesh"   after  men   saw   Linda   Lovelace
(Marchiano) do it in the movie. Linda Marchiano now tells that it
took kidnappoing, death threats, and hypnosis (to repress the na-
tural  gag response) in order for her to do in this film what men
think is a lark.  But  many refuse to believe her testimony.
      Among the many wnho do not believe either  Linda  Marchiano
or  the  thousands  of  women who have testified in favor of this
legislation is a group called FACT. This group,   and   its  sup-
porters,   have   filed   a   legal   AMICUS CURIAE (ital.) brief
against the anti-pornography ordinace in the U. S. Court of   Ap-
peals,  Seventh  Circuit  in Indianapoolis. FACT's central argue-
ments are that "the ordinance suppresses constitutionally protec-
ted  speech  in  a manner particularly detrimental to women," and
that "the ordinance  unconstitutionally  dicscriminates  on   the
basis   of   sex   and  reinforces  sexist stereotyupes." It does
this, they say, because the ordinance depicts men as   "attacking
dogs"   and "women as incapable of consent." The FACT brief main-
tains that statutory rape laws "reinforce  the  stereotype   that
in sex the man is the offender and the woman is the victim."
    FACT also contends that "the ordinace  is  unconstitutionally
vague  because  its  central terms have no fixed meaning, and the
most common meanings of these terms are sexist and  damaging   to
women;   sexually   explicit   speech  does  not  cause or incite
violence in a manner sufficiently direct to justify its  suppres-
sion  under  the  First  Amendment; constitiutional protection of
sex- ually explicit speech should be  enhaced,  not   diminished;
and  the ordinance classifies on the basis of sex and perpetuates
sexist stereotypes.
     Worse, the FACT brief says that women need  pornography   to
realize ourselves sexually--that freedom for women depends on ac-
cess to pornography, and that sex is synonymous  with   pornogra-
phy.   It  says, "Even pornography which is problematic for women
can be experienced as an affirming of  women's  desires  and   of
women's equality... The range of feminist imagination and expres-
sion in the realm of sexuality has barely begun  to  find  voice.
Women  need  the freedom and the socially recognized space to ap-
propriate for themselves the robustness of what traditionally has
been   male  languyage." "Male language" is another euphemism for
pornography. In this context, they quote Ellen Willis,  who   has
written:  "...A  woman who enjoys pornography (even if that means
enjoying a rape fantasy) is in a sense a rebel, insisting  on  an
aspect  of  her  sexuality  that  has  been  defined  as  a  male
preserve...[Pornography] in  refecting  sexual   repression   and
hypocrisy....expresses   a  radical impulse." This is a vision of
sexual and women's liberation that would keep us  on  our  knees.
Worse, it is a lie.
     Unfortunately, FACT is not a fiction.  But  what  they   say
about    the   anti-pornography  initiative,  and  its  so-called
dangers to "free speech," is  a  fiction.   And  they  have  many
supporters--some   who  have  the  reputation  of being prominent
femin- ists, such as Adrienne Rich and Kate  Millet,  but  mostly
male   and  female   academics   and   lawyers.  They  parade the
abstract flag of First  Amendment  as  fundamentalist  treat  the
Bible--as  abso- lute, not as subject to any unorthodox interpre-
tation or amenda- tion, and  as  admititting  no  legal  counter-
balance,  such  as   the Fourteenth  Amendment,  or  the right to
equal protection under  the  law.  International  feminists  will
recognize   their  obsession with  First  Amendment  preservation
as a specifically American fetish.
     FACT and its  supporters  prefer  deceptive  abstraction  to
real-  ities.   To  define  pornography,  they  prefer  the empty
abstraction of terminology such  as  "sexually  explicit  speech"
over  the  reality  of   what  pornography  really is and what it
does to women. Their priorities are misplaced,  and  that  is  an
understatement.  They  de- grade  and caricature the word "femin-
ism" by using it to describe their defense of pornography.
     FACT and its supporters express no concern about  how  their
position  will be used by the pornographers, pimps and the eight-
billion-dollar-a-year pornography industry. Their public position
could  allow  Hugh  Hefner,  Bob Guccione, and the likes of Larry
Flynt to use signers' names  in  their  magazines.  Picture   the
next   issue of PLAYBOY with the headline, "Lesbian feminist poet
Adrienne Rich defends women's access  to  pornogra- phy.  Instead
FACT   raves  about  the  dangers of how the political right will
supposedly use the anti-pornography  legislation   for  its   own
purposes.   Dworkin,  MacKinnon,  and  all feminists in the anti-
pornography movement have consistently disavowed any connec- tion
with the right.
     FACT's position is a "do-nothing" approach  to  pornography.
Nowhere  have they proposed any redress, any protection, for wom-
en whose lives have been ravaged by "sexually  explicit  speech,"
so  explicitly   that  some  are dead from that "speech." Witness
the death of Dorothy Stratton [Ed. Note: I think it's  Stratten]-
-Playmate of the year, said to be raped by  Hugh Hefner pimped up
to him by a husband who forced her into posing  while  under  the
age  of eighteen.  Stratton  was  killed  at twenty  after  being
tortured  and  raped then was raped again after she was dead. Her
murderer-pimp  husband  was  obssesed  with pornography and acted
it out on her. [Ed. Note: see Peter  Bogdonavich's  biography  of
her.]
     Feminism is a reality to us, not an empty abstraction.  Fem-
inism  is  about  real  women.  WE  are  real women who have real
voices, and whose "speech" is no more  protected  by  pornography
than  Black  "speech" is protected under segregation. We think it
time that our voices be heard in support of the  real  women  and
the  real work that has been done by Andrea Dworkin and Catherine
MacKinnon, and the thousands of women whoi have had  the  courage
to testify for this legislation.

     [At this point the names of the 139 signers of the letter
      are given, since "Sojournerr was notified that the letter
      ...could not be printed without the names of its ...
      signers. Descrptive material about each was omitted for
      space reasons;..."
      If required, or inquired,  I'll  post  the  list  of  names
      separately.   Yours truly, the editor.]



--Against the Ordinance--

An Open Letter to Readers:
     THis summer, people in Camnridge, Massachusetts, were  asked
to   sign  a petition to put an anti-pornography ordinance on the
city's November ballot as  a  binding  referendum  question.  The
women  behind  the  campaign were from Feminists Fighting Pornog-
raphy, a New York City group.  These migrant   solicitors   using
secretive  and    often    hostile  tactics,  failed  to  contact
most  local grassroots feminist  groups  to  discuss  whether  we
wanted  our  city to  be  the  next  experiment in the yet-to-be-
sucessful quest to enact the Dworkin-MacKinnon law.  When  people
were asked  to  sign the  petition, they were allowed to see only
part of the proposed ordinance. The   full   local   version   of
the   Minneapolis-style  legislation  has  yet  to  be  revealed.
Although most local feminists were unaware of the campaign enough
signatures  were  gathered so that  Cantabriginans  will be given
an opportunity to place one of  the  most  repressive,  insidious
pieces  of  legal  hyperbole on  the books of one of the most li-
beral cities in the country.
     We are a group of long-timne feminist  activists  who   have
united  in response to this outside organizing by forming a local
chapter of the Feminist Anti-Cansorship Taskforce (FACT). Most of
us have worked in varying capacities against violence directed at
women.  However,   none   of   us   believes   that   the   anti-
pornography/civil  rights  approach  is  a cure for the ills of a
mysogynist society. We think  that,  if  passed,  the   ordinance
will  be   used  against  women and sexual minorities by those in
power and further circumscribe our writing, art, work,  and  sex-
uality.
     The version of the ordinance introduced in other  cities  is
extremely broad and vague. The most controversial section is that
which defines pornography. Proponents  say  that  the  definition
will  only restrict "hard-core" pornography, which they define as
violent, sexist, and sexually explicit. In fact,  the  definition
would include material which lacks one or two of those three ele-
ments. It could include books like 'Our Bodies/Ourselves' or  An-
drea  Dworkin's  'Pornography'. It could be used to shut down fe-
minist bookstores. It can and will be used  against  lesbian  and
gay media such as 'Gay Community News' and 'Bad Attitude'. It al-
lows anybody including other women and gay people to  become  the
self-appointed  censor  of  our  communities.  These are not just
spurious speculations: 'Our Bodies/Ourselves'   and   alternative
bookstores have been the victims of censorship under the auspices
of other laws seeking to protect us. The proposed ordinance gives
another tool to an already erotophobic state.
      The fact that this proposed law may have  been  written  by
women  soes  not  allow  it to escape the fact that the judiciary
will interpret it. Judges are people schooled in the tradition of
preserving  the  status quo, a male version of reality. They rely
on legal precedent and laws designed to protect the interests  of
a white, male propertied class in a system structured by men. One
of the interests to be "protected" is the   sexual   subservience
of women.  Unless  "feminist" laws are given a "feminist" politi-
cal,  legal,  and  cultural  context,  they  exist  only  in  the
abstract.  By using  this  law, we are giving power to the state,
not to women, to make more decisions  about  women.  In  an  area
where even  feminists cannot  agree  about the meaning of a sexu-
al image, it is a grave mistake to give that control to the legal
system. By  encouraging courts  to  restrict expression, we jeop-
ardize our own expression and our ability to create our own sexu-
al culture.
     The proposed ordinance does not  censor  violent   miogynist
images  generally,  but only sexually explicit images. It doesn't
touch sexism in the media and in advertising.  It   doesn't   ad-
dress  television's   ubiquitous  dim-witted  woman.  It  doesn't
require film-makers to cut out the violence. It  is  incomprehen-
sible  to give sexually explicit images special treatment, unless
feminists believe, as do many people on the right, that there  is
something wrong with most sex.
      A goal of feminism  has  always  been  the  elimination  of
repressive  and constrictiong stereotypes about women. In earlier
years of the movement, women eagerly discussed sex in  CR  groups
and   wrote  about  the  advantages of freeing ourselves from the
sexual double standard. The ordinance, however, codifies the dou-
ble standard by its characterization of women as weak and passive
victims of sex. The presumption that women need  protection  from
men  makes  it  the  legal equivalent of a chastity belt. In both
cases, women are infantilized. Women  are  vulnerable  to  sexual
abuse  and  violence.   But women can also be enthusiastic sexual
actors. As feminists, we want to challenge and  eliminate  sexual
violence  without having to deny our capacity for secual pleasure
or give up our own exploration of sex. We don't  want  to  remain
mored  in  an  ideology that focuses solely on our victimization.
Both heterosexual and lesbian women have rebelled by creating our
own  sex  punlications, books, poetry, photographs, and painting.
Call them erotica, call them pornography, or  call  them  art--if
they are sexually explicit, they can be eliminated by this law.
     It is not surprising that a law like this is being  advanced
at  this particular time. Five years of the Reagan administration
have taken their toll and the country is gripped  buy  repressive
forces  to an extent that is appalling to those of us who came of
age in the '60s. A "pro-family"  ideology  is  rampant  not  just
among   the  right  wing,  but  among  lestists,  as  well.  This
translates into increasing attacks on women,  gay  men,  and  and
lesbians.  Already marginalized, we are being squeezed out of ex-
istence by laws that would deny us access to abortion and deny us
equal rights in employment and housing. Anti-pornography laws are
a sign of the repressive times and resonate so perfectly with the
right-wing  political  agenda that Phyllis Schlafly has supported
them enthusiastically.  Although Dworkin  and  MacKinnon  disavow
any  alliance   with   the   right,  their  law  has already been
usurped by the Moral Majority. In Suffolk County, New York,  when
a  conserva- tive  legislator [legislature?]  introduced  a  ver-
sion  of the  anti-pornography  legislation,  the  hearings  were
packed  with  members of  the  Eagle Forum, Citizens for Decency,
and other right groups in support of it. Anti-pornography  legis-
lation  is  the perfect mechanism for the right  to  further res-
trict women, define our sexuality, and con- trol  our  access  to
information.
      Defining pornography is so difficult that the word  becomes
an  emotional  amd political Rorschach test--revealing more about
the definer than the  material.  The  language  of  the  proposed
anti-pornography  laws  is  so  broad, however, that women with a
variety of opinions about pornography oppose them. The laws  have
been   condemned  by  many women, including those who work in the
sex industry and women  active  in  the  anti-violence  movement.
When  New   York's   FACT  submitted an AMICUS brief opposing the
Indi- anapolis anti-pornography ordinance, over eighty  individu-
als   and groups  signed  it,  including Adrienne Rich, Kate Mil-
let, Betty Friedan, the editors of "Conditions," Susan  Schecter,
and   Michelle Cliff.  The  common element among the many signers
was the belief that anti-pornography  legislation  is  a  serious
political   mistake  that  would hurt more than help women. Since
the brief was submit- ted, however, many of these women have been
publicly  attacked and  discredited  by  supporters  of  the  or-
dinance. In a public statement currently  being  circulated,  the
politics   of   FACT   are  ludicrously   distorted and other op-
ponents of the legislation are condemned. These ardent  ordinance
supporters   advance   the   naive political argument that anyone
who does not support their position cannot be  a  feminist.  This
continuous   credential-baiting  does   not   deepen  or  enhance
political  dialogue.   Instead,  it  divides  our  movement  even
further.  Clearly,  there   is   no  single feminist "line" about
pornography. Clearheaded discussion and de- bate about the issues
will  take  us  even  further  than name-calling and discrediting
dedicated feminists.
     As members of FACT, we think it would better serve  the  fe-
minist  movement  if  we  returned  to some of the original goals
which the women's movement advanced to eradicate  sexual  oppres-
sion.  Workplace equity, abortion rights, lesbian/gay liberation,
welfare rights, and access to childcare will free women far  more
than the elimination of pornographic images.
                                          Janice Irvine  &  Donna
Turley
                                          for Boston FACT

[Sojourner Editors' Note: to obtain a copy of the   FACT   AMICUS
brief submitted in opposition to the Indianapolis ordinance, send
$5 to: FACT,c/o Hunter, 132 W. 43rd St., New York, N.Y. 10036]


--Box on the Dworkin-MacKinnon Ordinance--

     The anti-pornography  ordinance  on  which  Cambridge,  Mas-
sachusetts,  residents  will  vote  in November (see News Briefs)
closely resembles the legislation proposed in Minneapolis,  Indi-
anapolis, and Los Angeles. It defines "pornography" as follows:

     "Pornography is the graphic sexually explicit  subordination
of  women through pictures and/or words that also includes one or
more of the following: (i) women  are  presented  dehumanized  as
sexual  objects,  things,  or  commodities;  or  (ii)  women  are
presented as sexual objects who enjoy  pain  or  humiliation;  or
(iii) women are presented as sexual objects who experience sexual
pleasure in being raped; or (iv) women are  presented  as  sexual
objects  tied  up or cut up or mutilated or bruised or physically
hurt; or (v) women are presented in postures  of  sexual  submis-
sion,  servility,  or  display;  or  (vi)  women's  body  parts--
including but not limited to vagina,  breasts,  or  buttocks--are
exhibited  such  that  women are reduced to those parts; or (vii)
women are presented as whores by  nature;  or  (viii)  women  are
presented as being penetrated by objects or animals; or (ix) wom-
en are presented in scenarios of  degradation,  injury,  torture,
shown  as filthy or inferior, bleeding, bruised or hurt in a con-
text that makes these conditions sexual.

     The proposed ordinance goes on to say:

     It shall be sex discrimination through pornography to engage
in any of the followong activities:
     a. To coerce, intimidate, or fraudulently induce (hereafter,
"coerce")   any   person   into   performing   for   pornography.
Complaint(s)  may  be  made  against  the  maker(s),,  seller(s),
exhibitor(s), and or distributor(s) of said pornography.
     b. To produce,sell, exhibit, or distribute pornography,  in-
cluding  through  private  clubs.  (i) City, state, and federally
funded public libraries or private and public university and col-
lege  libraries in which pornography is available for study shall
not be construed to be trafficking in pornography. (ii)  Isolated
passages  or  isolated  parts  shall not be actionable under this
section. (iii) Any women has a claim hereunder as a woman  acting
against the subordination of women. Any man, child, or transexual
[sic] who alleges injury by pornography in the way women are  in-
jured by it also has a claim.
     c. To assault, physically attack, or injure any person in  a
way   that   is   directly   acaused  by  speciific  pornography.
Complaint(s) may be made against the perpetrator of  the  assault
or attack and/or against the maker(s), and/or exhibitor(s) of the
specified pornography.
     d. It shall not be a defense to an action  filed  under  a-c
that  the defendant did not know or intend that the material were
pornography or sex discrimination.

     The proposed ordinace would amend the Cambridge human rights
ordinance  already in force, and would offer claimants the relief
permitted by that law, injuctions against proscribed material and
"civil damages, including both punitive and compensatory."


       [Ed Note: At long last, done. As to my own viewpoint, I
        refuse to have one, simply because it is expected. Anyone
        wishing to infer a stance from previous postings, or
        by any other means should be warned this is mere fortune
        telling, and should not waste their time and mine getting
        back to me to voice theirs. Let's keep matters of the
        net to the net. Nonetheless, I hope the  article  thought
provoking. The editor.]
 
           from dnc @ dartmouth college

robert@fear.UUCP (Robert Plamondon) (10/30/85)

In article <3766@dartvax.UUCP>, dnc@dartvax.UUCP (David Crespo) writes:
> Dear posters:
>      As promised here is  [excerpts  from]  a  Sojourner  article
> (Sept.   '85)   on the Dworkin-MacKinnon Referendum in Cambridge.
> I have taken liberties with capitals and italics.
>       The article consisted of a For and an Against Open  Letter,
> and a box on the referendum (ordinance) itself.
> 
> --For the Ordinance--
> 
> [...]. Dworkin and MacKinnon's legal initiative carefully
> defines pornography as the graphic sexually  explicit  subordina-
  ^^^^^^^^^^^^^^^^^^^                                    ^^^^^^^^^
> tion  of women through pictures or words that also includes women
  ^^^^^^^^^^^^^^

> presented dehumanized as sexual objects who enjoy pain,  humilia-
> tion,  or  rape;...women  bound,  mutilated, dismembered, or tor-
> tured; women in postures of servility or submission  or  display;
			      ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
> [...]

Good use of Newspeak! To confuse the public, take a word in common
use and redefine it.  By the definition presented there, most "hard
core" pornography (showing couples in sex acts) isn't pornography at
all, but most "soft core" pornography (showing indivuduals) is.

"Postures of servility"???? A picture of a women in a maid's
uniform taking the hat and coat from her employer is pornography???

"Postures of display"???? Health spa ads are pornography then, I
guess, since they usually include people showing off their attractive
health-spa bodies.


There's always a paternalist Dudley Do-Right screaming "I'll save
you, Nell!"  Don't you feel good knowing that some of your
legislators think that women are so weak and defenseless and
vulnerable that censorship is necessary to protect them?
-- 

		Robert Plamondon
		{turtlevax, resonex, cae780}!weitek!robert