[net.politics] The Banality of the Commons

turner (03/13/83)

#N:ucbesvax:7100013:000:4545
ucbesvax!turner    Mar 12 20:05:00 1983

	"The Tragedy of the Commons" seems to have become Exhibit 1 in
    the ongoing trial of Captalism vs. Socialism.  Apparently, this
    idea comes out of somebody's economics course.  No specifics are
    given, so it's hard to tell when and where the alleged Rape of
    Public Property happened.  Being against BOTH sides of this issue,
    I get to enjoy puncturing both side's trial balloons.

	The Commons might have been in colonial New England or Pennsylvania.
    In those places, it was, as mentioned, a community grazing-ground.
    Did this Tragedy ever take place?  I think it might have, but probably
    owing more to outside population pressure -- community erosion by
    traffic.  This traffic was brought about by the activities of colonial
    promoters, who sat in European capitals, signed up colonists, and
    collected per-head royalties from the Crown (or whoever was sponsoring
    the invasion of Native American lands at the time.)  A Commons might
    be perfectly healthy for a while, then be over-run by an influx of
    emigres, get over-grazed once, and cause the town's original denizens
    (who probably had a good sense of the good uses of community property)
    to pick up and move on.  Pretty soon: muggings, winos in the gutter,
    smog, billboards advertising menthol cigarettes, and acid rain -- an
    unfortunate precedent was set very early about treatment of all things
    held in common.  We suffer to this day.

	Forgotten in all this is the fact that this country used to CONSIST
    of community property.  Most of Kentucky used to be one huge common
    hunting ground, shared by two neighboring tribes.  Being a source of
    food, one might want to move into it.  Tribes would do this, over-hunt
    and get into wars with other tribes who wanted the same hunting grounds.
    Sometime many millenia before Europeans arrived, they called it quits.
    The treaty said: anybody can hunt there, but nobody can live there.  It
    worked well until the Barbarian Hordes arrived from England, Ireland
    and Germany.

	Another example is HUD-sponsored housing projects -- monstrosities
    which often turn into pits of human misery, partly because of "Tragedy of
    the Commons" kinds of behavior.  Researchers who look into the failures
    of these projects have discovered at least one interesting thing: here
    and there, one finds small corners where the residents quite
    conscientiously maintain common areas -- pick up trash, erase
    graffiti, keep small shrubs, and yell at other people's kids who
    try to mess things up.  "Small Corners" is the key here: if the
    physical structure is RELATIVELY private, the overall level of
    maintenance is good.  Community property is not inherently untenable,
    but certain kinds of property are inherently un-communal -- even when
    they are called "public."  Traffic level is an important variable.

	A final note on individual vs. group rationality: there is a labor-
    management scheme called "piece-work" -- the basic idea is that people
    will get paid on a per-item production basis.  Hmm, sounds good, says
    the Randite: not only does it reward real effort, but rationality would
    lead the workers to realize that unionizing doesn't benefit anybody
    but the relatively lazy.  The reality of this "rationality" is that
    piece-work frequently becomes a union-organizer's most useful issue.
    Workers (yes, Tom Craver, even DILIGENT workers) will vote FOR a union,
    with a platform of OPPOSING piece-work, because they want to work in
    a place where they don't have to compete with each other.  (I invite
    you to think about what competing for a living means in a plant with
    lots of dangerous heavy machinery.  What the management sees as a
    "diligent, entrepreneurial piece-worker" might be a holy terror to
    his co-workers, who have to live in fear of sabotage.)  Economic
    rationality doesn't work too well in many of the jungles that our
    society still has hiding under its well-groomed surface.  And rational
    self-interest has, in many contexts, a character which Tom Craver
    would automatically brand with the pejoratives of "altruist" and
    "collectivist."

	So please: let's not strip too much context from real events.
    And by all means, let's consider as many representative REAL events as
    possible -- abstractions have the eventual disadvantage of becoming boring.

	For A Better World (Or At Least A More Exciting Discussion)
	    Michael Turner