[net.politics] Godel, get off my Bach

trc@houti.UUCP (07/01/83)

Response to Tim Sevener on limited laws for all time:

Perhaps you should re-read my notes - I explicitly stated that a
mechanism should be built in to allow laws to be changed if they
were found be be inadequate or extraneous.  My point is not that
someone should be able to define a set of laws that is Absolutely
Guaranteed to cover all cases, but that a set of laws can be written
to cover all known cases, without having different laws for every 
possible concrete circumstance.  The day the aliens from Venus land
on earth is soon enough to worry about whether current laws are 
sufficient to cover them.

And speaking of reading my notes - have you come up with any arguments
yet for a system of morality based upon survival of the species that
does not require that individual survival be the real basis of values?

Godel's theorem does not imply that it is impossible to build consistent
logical systems, only *self-contained*, consistent logical systems.
Since a suggested set of limited laws could be based upon explicit
moral premises, it is not impossible to make it consistent.  If you 
wish to attack the morality, it, in turn can be based in a philosophy.
If the basic philosophy tries to be self-contained, then the whole of 
the system cannot be consistent, and so the politics may be inconsistent.

Objectivism doesnt try to be self-contained - it takes as a given
the reality of the universe.  It makes no attempt to prove this by
means of logic, but simply says "It is self evident".  Of course, 
not being self-contained does not imply that a system is consistent, 
and I am not stating that.

You state "Morality (which is what the best politics should be)...."
This is OK, but some clarification is needed - politics should not 
*define* what is moral, but rather should *be* moral.  You then 
continue "...is not something which can be frozen at one point in time."
You claim this on the basis that the environment (the concretes humans
deal with) changes over time.  I claim that morality is based on the
nature of humans, not on their environment, and so I claim further
that so long as the basic nature of humans (alive, rational) does not
change, basic morality does not change.  It is merely applied to the 
varying circumstances humans find themselves in, with the result that
an action that might have been moral in a different context is not
moral in one's current context.

You state that it used to be moral to reproduce a lot, but that now
it is not, and that now it is moral to try to stabilize or reduce
the population.  Reproduction, of itself, is neither moral nor immoral.
If it were immoral, it would be moral for the government to punish 
those that reproduce too much, by *government* standards.  In fact,
you are introducing what might be called an "anti-moral".  An anti
moral is one which negates a real moral by misdirecting attention
to non-essential issues.  Also, it partially negates the concept of 
"morality".  In this case, the negated moral question is - "Who has 
the right to determine how much you do or do not reproduce?"  

The non-essential you have introduced is whether people in general 
will be better off materially if they choose not to reproduce. It is an 
important question, but it is not, in essence, a *moral* question as you 
imply, but rather a value question for parents.  The question - "Can we 
support another child, and will its life be good for it?" - is more 
immediately relevant to the decision to reproduce.  If the answer is 
no, and the parents rationally refrain, it will have the influence you 
desire for the species - namely that it tends toward a population stabilized 
at a level that is self-sustaining.  If the parents dont ask the question,
or ignore the answer, or answer incorrectly, it will be those parents and
their child that suffer the consequences - not the species as a whole.
(Unless, that is, the rest of the species is forced to support those parents
and their children.  In that case, the Altruists create the problem, then 
accuse people of being immoral, and finally claim the right to punish them.)

	Tom Craver
	houti!trc