[net.politics] Life in America - Response to Byron Howes

garys@bunkerb.UUCP (Gary Samuelson) (10/08/83)

I'm not sure that this response is worthwhile, because I think that
Byron Howes missed the purpose for my response to Pamela Troy's article.
I will attempt to explain.  Pamela Troy wrote an article describing
what she feared would happen to society if the 'Judeo-Christians'
obtained the power that the 'secular humanists' now have (the terms
'Judeo-Christian' and 'secular humanists' are hers, not mine).
I took it upon myself to attempt to show that Christians do not
enjoy quite as much freedom as she would like us to believe.  Thus,
my article dealt only with examples (some specific, and some generic)
where Christians are denied rights under current conditions.  Some
of those examples, as Byron notes, could be extended to include
non-Christians.  I do not object to that.  In fact, it supports my
main contention that life in these United States isn't as wonderful
as she seems to claim.

For reasons of space, most of my original statements are deleted.
I apologize if that confuses anyone.

By the way, I make it a personal rule not to prolong a discussion
beyond four articles (article, response, rebuttal of response, and
rebuttal of rebuttal).  Hence, in this case, Byron can have the last
word, if he likes.

BH:
   I cannot believe that there is a law in any town in the United States that
   specifically prohibits Christians from gathering together in a private
   home or specifically prohibits Bible Study in a private home.  I expect
   there may be specific ordinances that prohibits groups greater than size
   N from gathering in private homes on a regular basis, but that is not
   an example of discrimination against or repression of Christians.  The
   laws apply equally to atheists, witches, Moslems, Jews or members of the
   Chamber of Commerce.
   
GS:
   Yes, the laws in question (zoning ordinances, as I said) are general
   in their wording.  And they were probably not written for the purpose
   of repressing anyone.

   BUT, the laws apply to those against whom they are enforced.  I know
   of cases where such laws have been enforced against Christians; do
   you know of cases where such laws have been enforced against any of
   the other groups mentioned?  I don't (which is not to say that it
   hasn't happened), and I am not about to examine the records at every
   town hall in America to find out.

   The law could no doubt be declared unconstitutional, if someone could
   afford the necessary litigation.

   GS:
      It is illegal to pray in a public school.  (This may be technically
      incorrect, but that is the way the general public perceives the law.)

BH:
   Huh?  If that is the way the general public perceives the law, then how
   come the polls consistantly show a majority of people against the insti-
   tution of prayer in public schools?

GS:
   Simple, that is the way the public perceives the law, and that is the
   way they want it to stay.  Why would it require a constitutional
   amendment "to restore voluntary prayer", if that were not the case?

BH:
   Strange as it may seem to you and some others on this net, evolution
   does not imply the lack of a Deity.  You insult my beliefs when you
   try to throw that off as truth.  What is being taught in schools is
   the process whereby our world came to be, without regard to motivation.
   It does stand in contradiction to the Christian Fundamentalist view
   of history, but nobody should be teaching atheism.  If they are, I'll
   stand with you and the ACLU in opposing them.

GS:
   I consider the following pairs of statements to be mutually exclusive
   (in other words, both statements in each pair cannot be true):

     1a.  Life originated from non-living matter through natural physical
          and chemical processes.
     1b.  Life was created by a supernatural being.

     -----

     2a.  The material universe has always existed.

     2b.  The material universe was created by a supernatural being.

   I think you will find that the ACLU is opposed to statements 1b and
   2b being taught in public schools, in favor of statements 1a and 2a.
   Refer to recent and current cases in the Arkansas and Louisiana
   courts.  You shouldn't make promises on behalf of the ACLU.

   What biology text is used in your local public schools (Serious
   question) ?

   GS: It is illegal to teach Christian moral values in public schools.
       But it is legal to teach anti-Christian moral values.  And if you
       are going to claim that the school don't, or shouldn't, teach
       any moral values, I submit that it is not possible to avoid
       teaching some set of values.
   
BH:
   Who is teaching anti-Christian values?  While I suspect (but am not sure)
   that you are referring to sex education where is it in the Bible that
   says information about sex and birth control cannot be imparted?  If
   someone is teaching kids to deface Christian churches or is running a
   Masters and Johnson-type sex institute in a state-run school, I want to
   know about it as much as you do.
   
GS:
   No, I am not referring to sex education.  I do not even mean 'sexual
   morality' when I use the term 'morality' alone.  I, in fact, am in
   favor of sex education.  HOWEVER, I also believe that along with the
   facts, some guidelines for responsible sexual behavior ought to be
   taught.  If children are not taught some set of guidelines, they will
   (it seems to me) assume that there aren't any.

   Actually, I must admit that I had no specific case in mind when I
   made the original statement.

   GS:
      I graduated from a privately operated, religiously affiliated college.
      At that college, it is illegal to hold Bible classes in certain
      buildings, because those buildings were constructed in part with
      money from federal grants.
   
BH:
   The stipulations are constitutional, not arbitrary.  Don't try to throw
   that straw man at us.

GS:
   The interpretation of the Constitution which says forbids Bible classes
   in buildings built with money from federal grants is arbitrary.
   Where in the Constituition does it say that the government has the
   right to restrict what is taught in a private school?
   
BH:
   Since when is being honest an attribute that only Christians hold?
   How does this repress Christians more than anyone else?
   
GS:
   It isn't, and it doesn't.  That doesn't make it right.

BH:
   Everybody's tax money goes for things they don't believe in.  That's
   part of our "great democracy" that everybody talks about.  I feel
   the same way about MX missiles that you feel about abortion.  I will
   fight the best I can against holocaust machinery and expect you to
   fight against abortion.  I don't like American History as it is taught
   in the public schools -- it is a rose-colored glasses view of the
   role this country has played in world affairs.  Again, Christians are
   no more discriminated against than anyone else.  There are things
   all of us don't like.  Nobody's forcing you to have an abortion,
   nobody's forcing me to fire an MX missile.
 
GS:
   I agree with what you say in this paragraph.

BH:
   Only an offensive few "make fun" of bible quotes in net.religion.

GS:
   So where is the public rebuke of those offensive few?

BH:
   More often is the case that people object to Bible quotations being
   used as exclusive "proof" of some statement of dogma.  Has an
   evolutionist ever quoted Darwin at you?

GS:
   If I am attempting to explain what I believe (in religious questions)
   or, in some cases, why I believe it, I will quote the Bible.  Is
   that unreasonable?  Yet that is what it appears is found objectionable.
 
   GS:
      Now, as for what life will be like if the secular humanists
      gain all the power they want, no doubt the first thing they
      will do is put all Christians in mental institutions, since
      they are obviously irrational and a threat to society.
   
BH:
   Hmmm. The mythical secular humanists again.  I think I've been here
   before

GS:
   I used the term because Pamela Troy used the term in her article.
   I don't think much of it, as a meaningful classification, either.
   My point was that I don't want Pamela Troy to have any more power
   than she wants me to have, for similar reasons.

   Incidentally, her entire article sounded like that one statement.

Gary Samuelson