janc@uofm-cv.UUCP (Jan D. Wolter) (10/07/83)
Oh lovely! Now we have a new suppressed minority in America! With Christians joining the list, I do believe just about every man, woman and child now has the honor of being descriminated against. Of course, in a sense it is true. If you believe in imposing your beliefs on other people (and don't we all) then somebody's right to express their beliefs are going to have to be suppressed. I can't resist addressing some of Gary Samuelson's more ludicrous complaints. In some towns, it is illegal for Christians to have regular Bible studies in their homes, without a permit. It violates zoning ordinances. Is it legal for, say, Jews to do the same? I doubt it. You're not descriminated against unless somebody else is getting what you're not. If my religion is capitolism, should I be allowed to open a K-Mart anywhere I want? This does raise an interesting question though: Should atheists be required to obtain a permit for regularly holding no religious services in their homes? It is illegal to pray in a public school. (This may be technically incorrect, but that is the way the general public perceives the law.) Oh wonderful! Oh circular! A masterpiece of a paragraph! First you complain it is illegal, then you admit in a whisper that it isn't really illegal--people just think it is. Why do people think it's illegal? Why, because people like Gary are alway saying it's illegal (but whispering that it isn't). The impression you're complaining about was created by Bible Thumpers who were trying to stampede people into making prayer manditory. (I really have to thank Gary for this little paragraph--it is a gem I will treasure for all my days.) It is illegal to teach that the world was created by an intelligent creator in the public schools. But it is legal, and practically mandatory, to teach that the world originated as a result of random (unintelligent) processes. Neither statement can be scientifically verified or disproved. This is a more mundane species of nonsense. Evolution is the process by which species develop and and change. It is in no way incompatible with the belief that the universe is a result of a divine plan. The problem arises because the word "random" is popularly misunderstood. We say a dice roll is "random", but, given the initial velocity, and a lot of other information, I can predict every bounce and roll. Nothing chaotic is happening. Normally however I can't predict the final position because the analysis is too complex. It is beyond my ability to predict the result of a specific roll, so I use probabilities to allow me to say something about how things work out in the long run. The mere fact that I'm too stupid to predict dice rolls, doesn't mean that dies roll chaotically. I'm also too stupid to predict what God will do next. Thus I call "Acts of God" random events. I can't predict who will die in auto accidents, but I can predict how many will occur. Modeling God as a random process doesn't mean that he act unintellegently--it only means I don't know enough about Him to predict his every action. The fact that evolution is based on random change does not mean that God isn't the reason behind it. That evolution happens is completely undeniable--people who try are only making fools of themselves. Thus we teach it in schools. Why evolution happens, we can't prove. If you believe God is behind it, that is a matter of faith, and does not belong in the schools. It is illegal to teach Christian moral values in public schools. But it is legal to teach anti-Christian moral values. Religon is not morality. I was raised entirely without any kind of formal religon. A lot of Christians who learn this suspect I must be totally without any kind of morality. The first time I encountered this, I was amazed by the incredible narrow-minded chauvinism presented by this attitude. The idea that everyone who is not a member of your church is evil stunned me. Is THAT what is meant by Christen Morality? Sorry to disappoint you, I'm an excessively moral person by almost any measure. It is illegal to teach religion, but it is legal to teach morality. In the job market, Christians are discriminated against if they won't "play the game," which means lie, cheat, and steal like everybody else. Christian People = Moral People, right? Sorry, those are independent variables. Nobody promised you that being a good guy would be an advantage in the rat race. If that is your motivation for being a good guy, then you arn't one. Oh well, I don't know why I bother. People who agree with Gary won't like it, and won't be the least bit impressed by anything accept the crack about atheists needing permits, which they will appropriate as an arguement on there side, neglecting the falacy as usual. You can't really resolve anything logically. You can show up contradictions in your assumptions, but the question of which assumptions to alter takes place on the level of feelings and beliefs, where those assumptions originate. That fact that Gary and I resolve contradictions differently arises from differences in our basic beliefs. No amount of argueing is going to resolve this. --- Jan D. Wolter University of Michigan
laura@utcsstat.UUCP (Laura Creighton) (10/12/83)
Jan D. Wolter writes:
Of course, in a sense it is true. If you believe in imposing your
beliefs on other people (and don't we all) then somebody's right to
express their beliefs are going to have to be suppressed.
I got news for you -- There are an awful lot of people who do not
believe in imposing their beliefs on other people. Given that most of
them have historically drawn away from society and joined Monastic
orders is no reason to deny their existance. I find the thought of
IMPOSING my beliefs on others repugnant in the extreme. I do not think
that this is the same thing as welcoming them in their attempts to
impose their beliefs upon me, however.
I am hardly alone -- when is the last time you were accosted by an
Orthodox Jew who tried to impose his religious beliefs upon you? Or a
Buddhist? or any number of faiths I could mention whose NAMES you are
unlikely to have heard of unless you take an interest in other
religions? Seems like "imposing your belief on others" is not a
universal Truth shared by all...
Something tells me, though, from the rest of your article, that what
you call 'supress someone's right to express their belief' and what I
do are rather different things. I probably do not object to what you
are talking about, but I do object to your terminology.
What I think that you mean is that certain actions are bound to be
prohibited by society. i would agree -- murder and rape, which spring
to mind, are fine examples of actions which should be prohibited under
any sort of legal code.
However, "murdering someone" really does not sound like "allowing
someone to express his belief that someone should be dead". it sounds
like "suppressing someone's belief that he should be alive".
You do not get a lot of violence out of letting people have their own
beliefs, unless they happen to have the belief that their belief is THE
TRUTH, and thus in some way they have the right (usually the Divine
Right) to force you to correspond to it. However, i find it impractical
to define 'belief' in such a way that it allows you to enforce it on
other people. Once you get into the business of forcing other people
you have got out of the category of 'belief' even 'expressed belief'
and have got into something very different.
I think that this difference should be maintained through all further
discussion. Otherwise it is too easy to condone the action of someone
who "is only expressing his belief ...". Unfortunately this sort of
reasoning has been used to allow atrocities in the past, and is likely
to be used so again in the future.
laura creighton
utzoo!utcsstat!laura
odom@uiucuxc.UUCP (10/26/83)
#R:uofm-cv:-27300:uiucuxc:21200011:000:377 uiucuxc!odom Oct 25 11:05:00 1983 You bother (or at least, i presume you bother) because like many other nice, normal, rational folks you would like everyone to tolerate, if not understand, that different points of view are not necessarily evil or good. at least that's how i usually get sucked into these arguments. anyways, for what it's worth, ditto. susan odom