mmt@dciem.UUCP (Martin Taylor) (12/03/84)
=================== did freely -- "society" is an abstraction meant to avoid the complexities of dealing with the myriad individual choices, but breaks down when one talks about "the motives" of society, or debts owed to "society". =================== And "psychology" is an abstraction meant to avoid the complexities of dealing with the myriad individual interactions of nerve cells, but breaks down when one talks about "the motives" of a person, or debts owed to a person. We (persons) see from the viewpoint of persons, but there are other levels of interaction that are not readily dealt with from that viewpoint. Just as the health of a person affects the interactions of their nerve cells (and vice-versa), so do the health of society and the welfare of the people in that society. It's not at all clear that the behaviour of society can *in principle* be derived from the behaviour of its people, any more than biochemistry can be derived from quantum chromodynamics. Maybe both can be derived from the lower-level constructs, but maybe they can't. We have no evidence either way. I don't like the term "debt to society" because of its connotations of prison, etc. We don't as individuals owe fixed money debts to society. We owe the recognition that without society we wouldn't have what we have or be able to do what we do. When society breaks down (the management of society is what really breaks down) we get starvation, warring power groups (e.g. feudal times, Mafia families), and general unhappiness. Government is what we call the institution that prevents these conditions when it works well. There is a happy medium between anarchy and tyranny, and it is a perpetual balancing act for society to maintain that state. -- Martin Taylor {allegra,linus,ihnp4,floyd,ubc-vision}!utzoo!dciem!mmt {uw-beaver,qucis,watmath}!utcsrgv!dciem!mmt