poli-sci@ucbvax.ARPA (01/29/85)
From: JoSH <JoSH@RUTGERS.ARPA> Poli-Sci Digest Tue 29 Jan 85 Volume 5 Number 5 Contents: Abortion/Binary Rights ---------------------------------------------------------------------- Date: 17 Jan 1985 1126-PST From: Richard M. King <DKING@KESTREL.ARPA> Subject: Clarification of my 2nd hypothesis on why abortion isn't murder My abortion submission was rougher than I thought. I did a very poor job of explaining the Schrodinger's Kid hypothesis. Here's another try at it... Schrodinger was a physicist who asked us to consider an opaque box containing a cat, a poison capsule, and a device connected to a quantum-mechanical event that would break open the capsule and kill the cat with probability 1/2. He argued that, pending observation, the box contained neither a live cat nor a dead one but a "superposition of states". Two such boxes would have the same contents in some real sense, even though in "fact" one could hold a live cat and one a dead one. (Some people have taken this a bit further and noted that the room containing the experimenter and the box contains a superposition of states even AFTER the box is opened: <live cat, happy experimenter> and <dead cat, horrified experimenter>. This is another story.) I am using this famous thought experiment as a source of an anology. Of course it is true that a womb contains a specific fetus in some abstract sense. However, in a real sense it contains a superposition of all possible issue of the parents involved. When one thinks about a fetus, one may try to develop a mental picture of what the kid will look like, act like, BE when it is born, but the mental picture is a superposition of states. "I wonder if it will have my nose or your nose? Will it be a boy or a girl?" Suppose a couple conceives Monday. They will form a mind picture. I claim that the mind picture will be virtually identical to one formed if they instead decide to conceive Tuesday, and substantially the same as the mind picture they had on Sunday when they were thinking about having a baby. This is true even though the probability that the non-existant Monday fetus is identical to the real Tuesday fetus is less than 2^-48. When an amniotic tap is performed to determine the presence or absence of (say) Tay-Sach's Disease, they ALWAYS WITHOLD THE SEX OF THE FETUS IF THE DISEASE IS PRESENT AND AN ABORTION IS INDICATED. This hypothesis claims that the reason for this witholding is to avoid collapsing the superposition of states in the parents' minds; we don't want to think of such a fetus as an individual. In support of this hypothesis, I offer the following: you are certainly less horrified by some large number of deaths in Ethiopia than by a like number of deaths in your town. When a relief organization wants to tug your heartstrings, what's the first thing they do? They show a picture, a video clip if they can. They give a biography if they want you to "adopt" a single kid. Surely you've seen the ads "Adopt xxx; feed her for $0.43 per day. She is a student ..., her mother ..., etc." Your picture of an adult Ethiopian is LESS complete than that of your 2 day conceptus - you don't even have IDEAS about whose nose he might have! I claim your willingness to inconvenience yourself to save someone's life is a monotonically increasing function of how much you know or think you know about them (with the exception of dislikes). If you got this far, thanks for your patience! Dick ------------------------------ Date: Thu, 17 Jan 1985 17:59 EST From: Jim Aspnes <ASP%MIT-OZ@MIT-MC.ARPA> Subject: Robots vs. The Genetic Monster I'm not sure the taste-based argument of relative utility in certain situations (clearing tables, etc.) is necessarily valid, given the adaptibility of the average person over a few generations (in any case, I would much rather see a robot clearing a table than a large, pseudopodal creature sucking up the leftovers). A better argument for genetic engineering appeared in a collection of somewhat ecotopian novellas I read many years back. In one, a city-born travelling salesman attempts to demonstrate a gas-powered motorcycle to a group of farmers possessing fairly advanced genetic engineering skills. After demonstrating that his motorcycle is capable of achieving speeds of ~90 kph, compared to the local average for "horses" of about 60, one of the farmers walks up to the salesman and says "Great animal, son. How many to a litter?" There are very definite advantages (and a few drawbacks) to self-reproducing menials. Jim ------------------------------ Date: Thu 17 Jan 85 14:53:14-PST From: LUBAR%hplabs.csnet@csnet-relay.arpa Subject: re: spectrum of rights Just a couple random comments: 1) Regarding the question of "why abortion isn't murder", I suggest that, regardless of what interesting rationalizations we come up with, the truth is that many of us think of a fetus as somewhat less than human. This all ties in very nicely with the discussion on a spectrum of rights for various creatures, which has already made clear that younger humans have fewer rights than older ones. And a fetus is, at best, a very young human. But I observe in myself that I react to discussions about a fetus as if it lay somewhere between an infant and a pet (where pet-type animals have more rights than, say, insects, but fewer rights than humans). I use the term "rights" here to mean anything granted automatically to the creature in question. 2) Jim Aspnes <ASP%MIT-OZ@MIT-MC.ARPA> Ah, but we already assign a spectrum of developing rights based on presumed degrees of sentience: in New Jersey, when I grew up, one could ... vote at 18, and drink at 19. I think it's a sad commentary that in many states, one is presumed to require a greater degree of responsibility/sentience to drink than to vote. Perhaps it is an indication of how certain our state legislatures are that we cannot have much effect by voting (whereas we could actually hurt someone by drinking irresponsibly). annette ------------------------------ Date: Friday, 18 Jan 1985 11:15-EST From: sjc@Mitre-Bedford Subject: Clinic Vigils Dick, FYI with regard to this: *PS: a way to prevent abortion clinic bombings would be to occupy the clinics *at night. This would be especially important Monday (anniversary of Roe v *Wade). You have to publicize this occupation. Just this morning (18 January 1985) I heard on NPR that NOW is sponsoring a series of clinic vigils this weekend through Monday. The people participating are all volunteers. Judy Goldsmith said that NOW is holding these vigils in the hope that having people inside the clinic will prevent bombings. There are about 5 locations that will not be occupied due to unusually high risk. They are also considering extending the program after Monday. Sue (sjc@mitre-bedford) ------------------------------ Date: Mon 21 Jan 85 15:28:14-PST From: Terry C. Savage <TCS@USC-ECL.ARPA> Subject: Re: Rights and Privileges (Re: Rights/designer genes) Your distinction between rights and priveleges is bogus, in the context of this discussion! They are all social arrangements made by agreement, although not necessarily by specific agreement of each individual. It is sensible to draw a disticntion between individual action/abilities and the constraints of the world around you--my "yacht" comment was just a jab at people who try to impose equality of outcome rather than equality of opportunity, and was not central to the discussion. TCS ------------------------------ Date: Wed 23 Jan 85 10:35:05-PST From: DANTE@EDWARDS-2060.ARPA Subject: Abortion and Binary Rights Re Dick King's "Why Abortion isn't murder.": 1) The "Surprise Hypothesis" - we now have the solution to refugee problems, the African drought, in fact all problems with the third world. Since these people's "hold on life is tenuous", the most efficient solution is now moral, eliminate the problem by eliminating the source of the problem. 2) "Schrodinger's Kid" - It is evident that there are many groups whose members are not specific and can be easily replaced. I am sure that whoever works out the technical details of the final solution to the third world problem will be happy to turn his talents to the problem of the Blacks, Jews, Gypsies, Slavs, etc. Re Binary Rights: I would contend that one of the lessons learned during our past umpteen thousand years of cultural history is that rights can only be successfully defended when they are binary. As soon as you start dividing people into those with full rights and those with partial rights you have started down the slippery slope. Jefferson knew what he was saying when he insisted on "certain inalienable rights". The minimum set to whom these rights pertain can only be a species. Every attempt to subdivide the species has ended in disaster because the criteria are always arbitrary. We personally may value cognitive ability but it is easy to imagine, for example, a society which values willingness to conform. In that society then, the arguments advanced here to recognize fewer rights for those with lesser cognitive ability could be applied to those with lesser willingness to conform. You might even be able to imagine a situation where an emminent Physicist might be reasonably declared not human and thus devoid of any rights because he refuses to conform - demonstrating his lack of humanness. Once you accept the principle that it is possible to deny full human status to any member of our species for any reason whatsoever, you have accepted the position of the racist and are simply arguing the details of application. I believe that one of the lessons of history is that every society that has attempted to deny human status to a portion of its population has paid a heavy penalty. ------------------------------ End of POLI-SCI Digest - 30 - -------